Help to find the origin of China festivals.

The original intention of the two concepts of Spring Festival and New Year comes from agriculture. In ancient times, people called the growth cycle of the valley "year". Hebe: "in the year, the grain is ripe." . During the Xia and Shang Dynasties, the Xia calendar came into being, with the full and short moon as the month, and a year was divided into twelve months. Every month, the day when the moon can't be seen is the new moon, and the first day of the first month is called the beginning of a year, also known as the year. The title of the year began in the Zhou Dynasty and was officially set in the Western Han Dynasty, which continues to this day. However, in ancient times, the first day of the first month was called "New Year's Day". Until the victory of the Revolution of 1911 in modern China, in order to conform to the farming season and facilitate statistics, the Nanjing Provisional Government stipulated that the people would use the summer calendar, and institutions, factories, mines, schools and organizations would adopt the solar calendar, with the Gregorian calendar 1 month 1 day as New Year's Day and the first lunar month 1 day as the Spring Festival.

2 winter solstice festival:

The Winter Solstice Festival originated in the Han Dynasty, flourished in the Tang and Song Dynasties, and has been passed down to this day. Lu even said that the winter solstice is as big as a year. This shows that the ancients attached great importance to the winter solstice. People think that the winter solstice is a natural transformation of yin and yang and a blessing from heaven. In the Han Dynasty, the winter solstice was the "Winter Festival", and the government held a congratulatory ceremony called "He Dong", which was a routine festival. There is such a record in the Book of the Later Han Dynasty: "Before and after the winter solstice, a gentleman was prepared for danger in times of peace, refused to listen to politics, and chose an auspicious day to save trouble." So on this day, the imperial court had a holiday, the army was on standby, the frontier fortress was closed, the business trip was closed, relatives and friends sent meals to each other, visited each other, and had a "quiet" holiday happily.

In the Tang and Song Dynasties, the solstice in winter was the day of ancestor worship. On this day, the emperor went to the suburbs to hold a ceremony to worship heaven. On this day, people must worship their parents. There are still some places to celebrate the winter solstice.

3 Dragon Boat Festival:

Dragon Boat Festival is an ancient traditional festival, which started in China during the Spring and Autumn Period and the Warring States Period and has a history of more than 2,000 years. Dragon Boat Festival has many origins and legends. Here are only the following four:

Commemorating Qu Yuan

According to the historian Biography of Qu Yuan and Jia Sheng, Qu Yuan was a minister of Chu Huaiwang in the Spring and Autumn Period. He advocated the use of talents, empowerment, and prosperity, and advocated joint resistance to Qin, which was strongly opposed by others. Qu Yuan was forced to leave his post, was driven out of the capital and exiled to the Yuan and Xiang river basins. During his exile, he wrote immortal poems such as Li Sao, Tian Wen and Tian Wen, which have a unique style and far-reaching influence (therefore, the Dragon Boat Festival is also called the Poet's Day). In 278 BC, Qin Jun conquered Kyoto of Chu. Seeing that his motherland was invaded, Qu Yuan was heartbroken, but he was always reluctant to give up his motherland. On May 5th, after writing his masterpiece Huai Sha, he died in Miluo River and wrote a magnificent patriotic movement with his own life.

Legend has it that after Qu Yuan's death, the people of Chu were so sad that they flocked to the Miluo River to pay homage to Qu Yuan. The fisherman paddled the boat and fished for his real body back and forth on the river. A fisherman took out rice balls, eggs and other foods prepared for Qu Yuan and threw them into the river, saying that ichthyosaurs, shrimps and crabs were full and would not bite the doctor. People followed suit after seeing it. An old doctor took an altar of realgar wine and poured it into the river, saying that he would stun the dragon water beast with medicine so as not to hurt Dr. Qu. Later, people were afraid that rice balls would be eaten by dragons, so they came up with the idea of wrapping rice with neem leaves and then wrapping it with colored silk to make it develop into brown seeds. After that, on the fifth day of May every year, there is the custom of dragon boat racing, eating zongzi and drinking realgar wine. In memory of the patriotic poet Qu Yuan.

Commemorating Wu Zixu.

The second legend of the Dragon Boat Festival, which spread in Jiangsu and Zhejiang provinces, commemorates Wu Zixu in the Spring and Autumn Period (770-476 BC). Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu abandoned the dark and went to Wu to help Wu to attack Chu, and entered the capital city of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lu, the king of Wu, his son Fu Cha succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue, but Fu Cha didn't listen. Wu was massacred and bought by the state of Yue. He was framed by slanderers. Fu Cha believed him and gave him a sword. Zi Xu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu.

In memory of the dutiful daughter Cao E.

The third legend of Dragon Boat Festival is to commemorate the filial daughter Cao E who saved her drowning father in the Eastern Han Dynasty (AD 23-220). Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river and didn't see her body for several days. At that time, Cao E, the filial daughter, was only fourteen years old, crying day and night by the river. 17 days later, he also threw himself into the river on May 5, and fished out his father's body five days later. This was passed down as a myth, and then to the governor of the county government, who made it a monument for disciple Han Danchun to make a eulogy.

The tomb of the filial daughter is in Shaoxing, Zhejiang Province today, and there is a monument made by Jin. Later, in order to commemorate Cao E's filial piety, Cao E Temple was built where Cao E threw himself into the river. The village where she lived was renamed Cao E Town, and the place where Cao E died was named Cao E River.

Totem sacrifice originated from the ancient Yue nationality.

A large number of cultural relics unearthed in modern times and archaeological studies have confirmed that in the Neolithic age, there was a cultural relic with geometric prints and pottery ruins in the middle and lower reaches of the Yangtze River. According to experts' inference, the remaining clan is Baiyue clan, a clan that worships dragon totem in history. The decorative patterns and historical legends on unearthed pottery show that they have the custom of tattooing constantly, live in a water town and compare themselves to the descendants of dragons. Among its production tools, there are a large number of stone tools, as well as small bronzes such as shovels and chisels. As daily necessities, the printed pottery ding used for cooking food is unique to them and is one of the symbols of their ethnic group. Until the Qin and Han Dynasties, there were still more than 100 Vietnamese people, and the Dragon Boat Festival was a festival for their ancestors. During thousands of years of historical development, most Baiyue people have integrated into the Han nationality, and the rest have evolved into many ethnic minorities in the south. Therefore, the Dragon Boat Festival has become a festival for the whole Chinese nation.

4 China Valentine's Day:

Qixi Qiqiao originated in the Han Dynasty. Ge Hong's Miscellaneous Notes on Xijing in the Eastern Jin Dynasty records that "women in the Han Dynasty often wear seven-hole needles on July 7 in the building, and everyone wears them", which is the earliest record of begging for cleverness in ancient literature we have seen. In later Tang and Song poems, women's begging for cleverness was repeatedly mentioned. In the Tang Dynasty, Wang Jian wrote a poem "The stars are bright and the pearls are bright, and Gong E is busy begging for cleverness". According to "The Legacy of Kaiyuan Tianbao", every time Emperor Taizong and his concubines held a banquet in the Qing Palace on Tanabata, the ladies-in-waiting begged with their own ingenuity. This custom is also enduring among the people and passed down from generation to generation.

During the Song and Yuan Dynasties, Qiaqiao was quite grand, and there was also a market in Beijing that monopolized Qiaqiao goods, which was called Qiaqiao City by the world. Song He's series "Talking about Drunken Weng" said: "Tanabata, the property is a gimmick. From July 1 ST, horses and chariots were swallowed, and three days before Chinese Valentine's Day, horses and chariots were not allowed to pass, and they stopped driving again and again until the night. " Here, we can infer the lively scene of the Jocci Festival from the grand occasion of buying Qiao Qi goods from Qiao Qi. People have been putting up flattering articles since the first day of July, and people are coming and going in the flattering market. By the time of Tanabata, the market of Qiqiao was already crowded with people, as if it were the biggest festival-Spring Festival, which showed that Qiqiao Festival was one of the favorite festivals of the ancients.

5 Tomb-Sweeping Day;

The traditional Tomb-Sweeping Day in China began in the Zhou Dynasty and has a history of more than 2,500 years. Tomb-Sweeping Day is first of all a very important solar term. As soon as Tomb-Sweeping Day arrives, the temperature rises, which is a good season for spring ploughing and planting. Therefore, there is a saying that "melons and beans are planted before and after Qingming". Agricultural proverb "Planting trees is not as clear as Qingming". Later, as the days of Qingming and cold food approached, cold food was the day when people banned fire to sweep graves. Gradually, cold food and Qingming became one, and cold food became another name of Qingming and became a custom of Qingming. On Qingming Day, there are no fireworks, only cold food.

There is a legend about cold food:

According to legend, in the Spring and Autumn Period and the Warring States Period, Jin Xiangong's concubine killed the prince in order to let her son inherit the throne, and Shen Sheng was forced to commit suicide. Shen Sheng's younger brother, Zhong Er, went into exile to escape the scourge. During his exile, Zhong Er suffered humiliation. Most of the courtiers who went out with him went out one after another. Only a few loyal people have been following him. One of them is called meson push. On one occasion, Zhong Er fainted from hunger. In order to save Zhong Er, Jiezitui cut a piece of meat from his leg, cooked it with fire and gave it to Zhong Er. Nineteen years later, Zhong Er returned to China and became the monarch, that is, Jin Wengong, one of the famous five tyrants in the Spring and Autumn Period.

After Jin Wengong came to power, in addition to meson push, he offered many rewards to courtiers who shared his joys and sorrows. Someone defended meson in front of Jin Wengong. Jin Wengong suddenly remembered the past and felt guilty. He immediately sent someone to ask meson to take the imperial court to be rewarded as an official. However, after several trips, the meson could not be pushed. Jin Wengong had to please. However, when Jin Wengong came to the meson pusher's house, he saw that the door was closed. Jiezitui didn't want to see him, and had already been hiding in Mianshan (now southeast of Jiexiu County, Shanxi Province) behind his mother's back. Jin Wengong asked his body guard to search Mianshan, but he couldn't find it. So, someone had an idea, saying, it is better to let Yamakaji go, set fire on three sides, leave one side, burn it and the meson will come out. Jin Wengong ordered the promotion of Yamakaji. Unexpectedly, the fire burned for three days and nights. After the fire was put out, the meson was not pushed out after all. Looking up the mountain, the mother and son were holding a charred willow tree and were dead. Jin Wengong looked at meson push's body and cried for a while. Then I buried the body and found that the back of meson push was blocked by a willow hole, as if there was something. Take out a look, turned out to be a skirt, with a blood poem:

I hope your master is always clear.

It is better to be a ghost than to accompany you as an exhorter.

If your master has me in his heart, remember that I often reflect.

I have a clear conscience in Jiuquan, diligent and honest.

Jin Wengong hid the bloody book in his sleeve. Then meson tui and his mother were buried under the charred willow tree. To commemorate Jiexiu, Jin Wengong ordered Mianshan to be changed to Jiexiu Mountain, and an ancestral temple was built on the mountain, and the day when Yamakaji was released was designated as the Cold Food Festival, telling the whole country that it is forbidden to set off fireworks and firecrackers on this day every year and only eat cold food. When he left, he cut a charred willow and made a pair of clogs in the palace. He looked at it every day and sighed, "What a pity." The "first step" is the name of ancient people's subordinates respecting each other between superiors or peers, which is said to come from it. The following year, Jin Wengong led his ministers to go hiking in plain clothes to show their respect and condolences. Walking to the grave, I saw the dead old willow tree resurrected, with thousands of green branches dancing in the wind. Jin Wengong looked at the resurrected old willow tree and seemed to see the meson push. He walked up to him respectfully, lovingly squeezed a branch, braided it into a circle and put it on his head. After the sacrifice, Jin Wengong named the revived old willow "Qingming Willow" and named it Tomb-Sweeping Day. Later, Jin Wengong often took a bloody book with him as a souvenir, urging himself to take power. He is diligent and honest, and strives to govern the country well. Since then, the people of Jin have been able to live and work in peace and contentment, and they are very nostalgic for Jietui, who has made outstanding contributions and is not looking for wealth. On the day of his death, it is forbidden to set off fireworks in memory of him. It is also made of flour and jujube paste into the shape of a swallow, strung with willows and inserted in the door to summon his soul. This thing is called "pushing swallows" (also called intermediary pushing). Since then, cold food and Qingming have become grand festivals for the people of the whole country. Whenever there is cold food, people don't make a fire to cook, but only eat cold food. In the north, people only eat cold food prepared in advance, such as jujube cakes and wheat cakes. In the south, there are mostly green balls and glutinous rice and sugar lotus roots. Every time I go to Tomb-Sweeping Day, people put wicker in a circle and put wicker branches in front of the house to show their memory.

6 Lantern Festival:

Lantern Festival is a traditional festival in China, which began in the Western Han Dynasty more than 2,000 years ago. Lantern Festival viewing began in the period of Emperor Han Ming in the East. Ming Di advocates Buddhism. He heard that on the fifteenth day of the first month, monks watched the Buddhist relics and lit lanterns to worship the Buddha, so that all the gentry and ordinary people hung lanterns. Later, this Buddhist ceremonial festival gradually formed a grand folk festival. This festival has experienced the development process from the court to the people, and from the Central Plains to the whole country. Emperor Wen of the Han Dynasty ordered the 15th day of the first month to be designated as the Lantern Festival. During the period of Emperor Wu of the Han Dynasty, the sacrificial activities of "Taiyi God" were scheduled for the 15th day of the first month. Taiyi: the God who rules the universe. When Sima Qian created the taichu calendar Law, he had already identified the Lantern Festival as a major festival. Another way of saying it is that the custom of burning lanterns in Lantern Festival originated from the "ternary theory" of Taoism; The fifteenth day of the first month is Shangyuan Festival, the fifteenth day of July is Zhongyuan Festival, and the fifteenth day of October is Xiayuan Festival. The officials in charge of the upper, middle and lower elements are heaven, earth and man respectively. The celestial officials are happy and the Lantern Festival should be lit. The festivals and customs of Lantern Festival have been extended and expanded with the development of history. As far as the length of festivals is concerned, there is only one day in Han Dynasty, three days in Tang Dynasty and five days in Song Dynasty. In the Ming Dynasty, lights were lit from the eighth day of August until the seventeenth night of the first month, a total of ten days. Connected with the Spring Festival, it is a city during the day, full of excitement, and brightly lit at night, which is spectacular. Especially the exquisite and colorful lights make it the climax of entertainment activities during the Spring Festival. In the Qing Dynasty, there were more "hundred operas" such as dragon dancing, lion dancing, dry boating, walking on stilts and yangko dancing, but the festival period was shortened to four to five days.

7 Mid-Autumn Festival:

Mid-Autumn Festival has a long history. Like other traditional festivals, it develops slowly. The ancient emperors had a system of offering sacrifices to the sun in spring and the moon in autumn. As early as in Zhou Li, the word "Mid-Autumn Festival" was recorded. Later, aristocratic scholars followed suit. During the Mid-Autumn Festival, they watch and worship the bright and round moon in the sky to express their feelings. This custom spread to the people and formed a traditional activity. Until the Tang Dynasty, people paid more attention to this custom of offering sacrifices to the moon, and the Mid-Autumn Festival became a fixed festival. Emperor Taizong recorded the Mid-Autumn Festival on August 15, which was very popular in the Song Dynasty.

The legend of Mid-Autumn Festival is very rich, and fairy tales such as the Goddess Chang'e flying to the moon, Wu Gang cutting Guangxi and Jade Rabbit smashing medicine are widely circulated.

One of the legends of Mid-Autumn Festival-the Goddess Chang'e flying to the moon

According to legend, in ancient times, there were ten days in the sky at the same time, the crops died in the sun and the people were poor. A hero named Hou Yi has infinite power. He sympathized with the suffering people, climbed to the top of Kunlun Mountain, made full use of his divine power, drew his bow, shot down more than nine suns in one breath, and ordered the last one to rise and fall on time for the benefit of the people. Hou Yi was respected and loved by the people. He married a beautiful and kind wife named Chang 'e. Besides hunting, Hou Yi spends all his time with his wife, and people envy this beautiful and loving couple. Many people with lofty ideals came here to study as teachers, and Meng Peng, who had ulterior motives, also spent a day. Hou Yi went to Kunlun Mountain to visit friends and seek Tao, and happened to meet the Queen Mother passing by and asked her for a pack of elixirs. It is said that taking this medicine can instantly ascend to heaven and become immortal. However, Hou Yi was reluctant to leave his wife, so he had to temporarily give the elixir to Chang 'e. Chang 'e hid the medicine in the dresser's treasure chest, but the villain Meng Peng saw it. He wants to steal the elixir to make himself immortal. Three days later, Hou Yi led his entourage out hunting, while Meng Peng with ulterior motives pretended to be ill. Shortly after Hou Yi led the crowd to leave, Meng Peng broke into the backyard of the back room with a sword in his hand, threatening Chang 'e to hand over the elixir. Chang 'e knew that she was no match for Meng Peng. In times of crisis, she made a decisive decision, turned around and opened the treasure chest, took out the elixir and swallowed it in one gulp. Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy. In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Meng Peng escaped early. Angry and heartbroken, Hou Yi looked up at the night sky and shouted the name of his beloved wife. At this time, he was surprised to find that today's moon is exceptionally bright and bright. There is a swaying figure resembling Chang 'e. He chased the moon desperately, but he chased it three times, the moon retreated three times, he retreated three times, and the moon advanced three times. He couldn't catch up anyway. Hou Yi had no choice but to miss his wife, so he had to send someone to Chang 'e's favorite back garden, put on a table sweetmeats, put on her favorite honey and fresh fruit, and offer a sacrifice to Chang 'e who was attached to him at the Moon Palace. After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people set up an incense table under the moon and prayed for good luck and peace to the kind Chang 'e. Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people.

WU GANG, the second legend of Mid-Autumn Festival, won the laurel.

There is also a legend about the Mid-Autumn Festival: It is said that osmanthus trees in front of Guanghan Palace on the moon are flourishing, reaching more than 500 feet. There is a man who often cuts down, but every time he finishes cutting, the cut place closes immediately. For thousands of years, this laurel tree can never be cut down. It is said that this tree-chopping man named WU GANG, a native of Xihe in Han Dynasty, once went to heaven with the immortal, but when he made a mistake, the immortal banished him to the Moon Palace and did this kind of hard work in vain every day as a punishment. In Li Bai's poems, there is a record that "if you want to be in the middle of the month, you will pay for the cold."

Legend of Mid-Autumn Festival III —— Zhu Yuanzhang and Moon Cake Uprising

It is said that eating moon cakes in the Mid-Autumn Festival began in the Yuan Dynasty. At that time, the broad masses of the people in the Central Plains could not bear the cruel rule of the ruling class in the Yuan Dynasty and rose up against the Yuan Dynasty. Zhu Yuanzhang joined forces with various resistance forces to prepare for the uprising. However, the officers and men of the imperial court searched very closely and it was very difficult to pass on the news. Liu Bowen, a military strategist, came up with a plan and ordered his men to hide a note with the words "Uprising on the 15th of August" in the cake, and then sent people to the uprising troops in different places to inform them to respond to the uprising on the 15th of August. On the day of the uprising, all the rebels responded together, such as a single spark can start a prairie fire. Soon, Xu Da captured the Yuan Dynasty and the uprising was successful. When the news came, Zhu Yuanzhang was so happy that he quickly sent a message that all the soldiers should have fun with the people in the upcoming Mid-Autumn Festival and give the "moon cakes" secretly sent at the time of the war as seasonal cakes to the ministers. Since then, the production of "moon cakes" has become more and more elaborate, and there are more and more varieties, such as dishes, which have also become good gifts. After the Mid-Autumn Festival, the custom of eating moon cakes spread among the people.

8 Double Ninth Festival:

The Double Ninth Festival was mentioned in Chu Ci during the Spring and Autumn Period and the Warring States Period. Qu Yuan's Journey wrote: "Set Chongyang into the Emperor's Palace and see the capital of Qing Dynasty ten days later." The "Double Ninth Festival" here refers to the sky, not just festivals. In Nine Days Zhong You written by Cao Pi, Wei Wendi in the Three Kingdoms period, it was clearly written that the Double Ninth Festival: "From the year to the month, I suddenly returned to September 9. Nine is the number of yang, and the sun and the moon coincide. It is well known and considered suitable for a long time, so it is a feast. " Tao Yuanming, a scholar in Jin Dynasty, said in the preface to the poem "Idle for Nine Days": "I am idle and love the name of Nine. Autumn chrysanthemums are full of gardens, but they are sad, empty for Jiuhua, and precious words are like gold. " Chrysanthemum and wine are mentioned here at the same time. Probably in the Wei and Jin Dynasties, there was a custom of drinking and enjoying chrysanthemums on the Double Ninth Festival. In the Tang Dynasty, Chongyang was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, the palace would eat flower cakes together to celebrate, and the emperor would personally climb the Long Live Mountain to celebrate his autumn ambition. This custom has been passed down to the Qing Dynasty.

Legend of Double Ninth Festival

Like most traditional festivals, the Double Ninth Festival has ancient legends.

According to legend, in the Eastern Han Dynasty, there was a plague demon in Ruhe. As soon as it appeared, people in every household fell ill and died every day, and people in this area were ravaged by plague demons. A plague killed the parents of the teenager Hengjing, and he almost died of illness himself. After he recovered from his illness, he bid farewell to his beloved wife and fellow villagers and decided to go out to study in immortals to rid the people of the plague. Heng Jing visited teachers everywhere and famous scholars all over the world. Finally, he found an oldest mountain in the east. There is a miraculous fairy on the mountain. Under the guidance of the crane, Hengjing finally found the mountain and the immortal with magical power. The immortal was moved by his spirit, and finally took in Heng Jing, taught him the sword to subdue the demon, and gave him a sword to subdue the demon. Hengjing forgot to eat, sleep and practice hard, and finally became an extraordinary martial art. On this day, the immortal called Heng Jing to his side and said, "Tomorrow is the ninth day of September, and the plague god will come out to do evil again. When you learn the skill, you should go back and kill the people. " Xianchang gave Hengjing a pack of dogwood leaves and a cup of chrysanthemum wine, and secretly taught him how to ward off evil spirits and let Hengjing ride a crane home. Hengjing returned to his hometown. On the morning of the ninth day of September, according to the fairy's instructions, he led the villagers to a nearby mountain and gave everyone a dogwood leaf and a cup of chrysanthemum wine to prepare for subduing the evil spirits. At noon, with several strange calls, Mo Wen rushed out of the Ruhe River, but just as Mo Wen jumped down the mountain, he suddenly smelled the strange fragrance of Cornus officinalis and the alcohol smell of Chrysanthemum, and his face suddenly changed. At this time, Heng Jing chased Mo Wen down the mountain with a demon sword in his hand, and stabbed him to death in a few rounds. Since then, the custom of climbing mountains on the ninth day of September to avoid epidemics has been handed down year after year. Wu Yun, a native of A Liang, recorded this point in his book Qi and He Xu. Later, people regarded the custom of climbing on the Double Ninth Festival as an activity to avoid disasters. In addition, in the traditional concept of people in the Central Plains, the Double Ninth Festival still means longevity, health and longevity, so the Double Ninth Festival was later established as the festival for the elderly.