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Tang Priest, why don't you fly there to learn the scriptures?
There is indeed a gap between people.
On this issue, one thing was certain at the beginning, that is, Tang Priest did not lack the conditions to fly there. Because the Monkey King, which can change seventy-two, became an airplane and went to the Western Heaven. There is also a somersault cloud of 108,000 miles, which is just the way to the radar temple. Go back to Tang Priest for one minute.
If so, Tang Priest will be fine as long as he has a the Monkey King. Then he was punished for falling in autumn on time. Pig Bajie was the son-in-law of Gao Laozhuang and Friar Sand did evil in Tongtianhe. On the Western Heaven Road, the suffering people waiting for Tang Priest's rescue can only be in the dark.
In those days, Director Yang Jie and his crew could shoot a classic The Journey to the West without going through so many years. Hang Weiya made the six-year-old child back to Zhong Ruichi again, and the game was over. Why put so much energy and life into it?
Maybe Director Yang Jie, like me, didn't expect Tang Priest to fly there.
But is this really the case? The answer is obviously impossible. This idea not only violates the true theme of the westward journey, but also violates the logic of the road. Imagination is a good thing, but everything has a premise, and only under the premise of respect can it be unconstrained.
The Journey to the West, as one of the four classical novels, covers a wide range of contents and has his own experience in conveying the truth to people. Just like a thousand people have a thousand Hamlets in their eyes, that's why it's called classic value and significance.
A general direction is to tell people that the road to success is not always smooth sailing, but full of hardships and twists and turns. Only by not being afraid of difficulties and facing them face to face can we reach the other side of the ideal.
Exactly: how can we make plum blossom smell fragrant and not freeze to the bone? According to the original work, learning from the Buddha is a planned project, and Nanhai Guanyin is the executive director. Because of the unique conditions, Tang Yan won the bid in this Buddhist sutra project and became the general manager of the construction. So I personally recruited and formed a team, because Guanyin was directly under the superior, and the person who arranged it naturally had to be invited. This produced the Monkey King, Baimalong, Pig Bajie and Sha Wujing.
This project, including the Monkey King and Tang Priest, can also be completed, but it will definitely be a shoddy project. Although the Monkey King has a history of disturbing Heaven, he was born in Guo Huashan after all. Learning project is a formal project of government nature, and the Monkey King lacks such experience. Even if the Tang priest has rules and regulations, it is not enough to have this constraint.
The premise of Buddhist scripture project construction is to make bricks and tiles by hand, and it is absolutely not allowed to participate in counterfeiting. The Monkey King flew to Lingshan with Tang Priest, which violated the hard and fast rules on the use of machinery and equipment. Not only will he be punished, but even if he flies there, he will not pass the exam.
This rule was known when the Monkey King joined the League. It was for this reason that I replied to Guanyin at the beginning, saying that I didn't have time to go to the West. He also personally asked to leave the group. Finally Guanyin promised to stay after the project was completed.
Although Tang Priest's roots are red, he doesn't listen to things outside the window on weekdays, but only recites Buddhist scriptures. His theory is rich, but his life experience is too little. Let it fly by, but it hurts him, which will inevitably have limitations in future theoretical interpretation.
Only through personal experience and step by step can we have a deeper understanding, which is beneficial to all sentient beings in Zen. After that, there will be new cognition and rise to a new height and realm.
It's better to take Wan Li Road than to study in thousands of books. The Monkey King at the foot of Wuxing Mountain was crushed for 500 years, and was the first to enter the project team after being enlightened by Guanyin. Although he honed a lot of mind in prison, he is still full of wildness in essence. He couldn't finish the project quickly, so he took Tang Priest to Lingshan to learn from the scriptures. Wukong is willing to do so, but there is a rule that the project cannot use machinery.
But this regulation is also a kind of supervision and test for Wukong who has just been released from prison. From the beginning, he didn't obey the discipline. In the end, he was more sober than Tang Yan. Therefore, returning to society is also a process of growth and change. Both Tang Priest, who has never left home, and Wukong, who has been to three mountains and five mountains, need this step-by-step process.
One is too slow, the other is too fast, and the two rights hurt each other, so walking is the most suitable choice. This does not violate the rules and regulations, and it is also in their common interest.
There is never a shortcut in life. How can you see a rainbow without experiencing wind and rain? There is a reward for giving, and only in this way can the reward be more real. For example, when we write an article, only by putting our true feelings into our efforts can we write words that resonate with people. However, if you blindly pursue gorgeous rhetoric or bring others, even high reading will be eclipsed, and it is difficult to generate excitement and joy from the depths of your soul. All honors and achievements will not be sincerely praised and recognized by others, even if you win the World Cup, if you don't rely on your personal ability, you rely on your contacts. You will always bear the label of doubt and accusation until you feel ashamed and ashamed.
Learning from the scriptures, writing, being a man and doing things, the world is very complicated, but the truth of the world can be figured out.
By the same token, if the Tang priest flies over and gets the scriptures easily, then the scriptures will lose their value. If there is no valuable scripture, how can it be spread to all beings in the East? How does an inexperienced monk interpret scripture?
As the Tathagata said, classics cannot be passed on lightly. In this case, how can we treat them lightly?
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