Appreciation of the Original Prose of Han, Wei and Six Dynasties —— Introduction of Ye Fan's Biography of Yimin

Appreciation of the Original Prose of Han, Wei and Six Dynasties —— Introduction of Ye Fan's Biography of Yimin

"Yi" said: "The righteousness of Xun was great at that time." He also said, "Don't serve the prince, be noble." Therefore, Yao said that the sky is 4 and the height is 5; Martial arts are very beautiful, and the whole curvature of bamboo is finally 7. Since then, there have been countless romances, and the long track is not unusual, but it has provoked several bandits. Or live in seclusion for his ambition, or avoid taking the whole road, or calm his impatience, or go through fire and water to keep him safe, or dirty customs move his outline, or defective things stir him. But let's take a look, its sweet area is 10, and the withered river is 1 1. Love fish, birds, trees and grass, but it is just a cloud. Therefore, the guest who fell out of favor was 12, and he repeatedly refused to go to his country. Sea dance festival 14, a thousand times can't move its feelings. If you make it simple, you cannot be the same. Although there are 16 vendors, there are 17 vendors in cicada, and there are 18 vendors from outside the atlas area. Smart people are profit-making people! Xun Qing has a saying: "If you cultivate your mind, you will be arrogant and rich, but if you value morality, you will despise the prince".

Wang Mang usurped the throne in the Han Dynasty, and the scholars were deeply indignant. It's time to crack the crown and destroy 2 1, and countless people carried it away together. Yang Xiong said, "If you fly in the dark, how can you usurp it?" This is far from the truth. Guangwu sits next to you, 23. If you can't get it, look for Ben 24 on the other side of the rock. If Xue Fang and Feng Meng refuse to go to 25, Yan Guang, Zhou Dang and Wang Ba will go to 26. The crowd is salty, and the people with lofty ideals are Huairen. What is the so-called "return to the hearts of the people"? Su Zong also saluted Zheng Jun and levied a high wind of 27 to celebrate his festival. Since then, Dide has declined slightly, evil? In the 28th dynasty, virgins were as ashamed as Qing, so they swallowed their words, ignored them, and lost their behavior. The dust of Gailu is not reflected in 29, and his husband, author 30, is listed in this article.

Note 1 Yimin: refers to hermits. See Book of Changes Guadun Haici for this sentence. Hide, hide. When? Yes. See the Book of Changes and Gua Gua Ci for these two sentences. Things, refers to seclusion. 4. Imitation. Angelababy: According to legend, Gao lived in seclusion in the north, and Yao kept the world from suffering. Later, it represented Angelababy and pointed out Xu You. Wu: That is, the founder of the Western Zhou Dynasty. Solitary Bamboo: refers to two sons of Solitary Bamboo, Boyi and Shu Qi. He: It's the same as "clean". 8 bad habits: think that the secular is dirty. Abstract: Chapter summary. 9 defects: think that something is wrong and criticize it. 10 Whole wood: field, field. Ditches in the fields. 1 1 gaunt: emaciated and listless. Jianghai: refers to the opposition. 12 Shy guest: refers to Lu in the Spring and Autumn Period. He used to be a judge and was expelled from Lu three times. 13 Chu: negative, abolished, exempted. 14 Dance Sea Festival: refers to the Warring States Period, when Lv Zhonglian would rather die in the sea than dance with the king of Qin. After meritorious service, he lived in seclusion at sea without reward. 15kw: the country with kilowatts refers to the country with 1000 personnel carriers and a small vassal state. 16 Joan (pit) Joan: stubborn. 17 cicada slough: like the shell of cicada slough, it is a metaphor for liberation. Tao Ai: Disturbance and filth refer to secularity. 18 Atlas: In the world. 19 See Xunzi's accomplishment for the above two sentences. The original text said: "Self-cultivation is arrogant and extravagant, and virtue is more important than princes." Arrogant. Moral: accumulation. 2 1 split crown extinction: refers to abandoning an official. See Yang Xiongfa and Yan Wenming for the above two sentences. Hong, geese. Invisible, sublime and far-reaching appearance, cruising and catching birds. To usurp or capture. 23 side seat: "Book of Rites Quli": "Those who are worried sit on the side seat." Here is the meaning of uneasy heart. Stranger: Hermit. 24 Silk: The Han Dynasty recruited folk talents and sent silk to show recognition, so it was called silk. Ordinary car: wrapping the wheels with ordinary grass makes the car walk steadily, which is also a sign of respecting the virtuous. Recruitment: recruitment. Xuefang: Wang Mang once used an ambulance to meet Xuefang, but he couldn't get out. Feng Meng: Zi Kang, Wang Mang avoided the chaos in Liaodong, ascended the throne lightly, levied it, and could not leave. Yan Guang: Zi Ling, the classmate of Guangwudi, recruited him three times after Guangwudi ascended the throne. Zhou Dang: Word Bo. In the early years of Guangwu, he was Ichiro. Because of illness, he left his job and lived in seclusion. Now that Guangwu has been called up again, he is still willing to retire. Wang Ba: The word Zhong Ru, Wang Mang retired when he lived in seclusion, and recruited the capital with martial arts, but called him a non-vassal. 27 Zheng Jun: Yu Zhong, who was recruited in the sixth year of the founding of the People's Republic of China (8 1), was later appointed as Shangshu, and was respected by Zhang Di-nian. Gao Feng: Wen Tong, elected in junior high school, retired due to illness. 28 evil: refers to the evil villain, which is the same as "evil". 29 Chen Jue: Beyond the secular. No, I can't live in seclusion. Author: This refers to a hermit. The Analects of Confucius: "Confucius said: sages make the world, then the land, then the color, then the words." Confucius said that there are seven authors. "

Today's translations of Yijing and divination are too grand to talk about seclusion. He added: "It is noble to live in seclusion without serving princes." Therefore, Yao said that he would follow the example of heaven, instead of reluctantly giving up the world to protect his noble moral integrity; Zhou Wuwang can be said to be perfect. He didn't force Boyi and Shu Qi to be officials, so as to fulfill his noble reputation. Since then, the wind of seclusion has gradually prevailed. Although the way of seclusion is the same, the reasons for seclusion are different. Some people pursue their ambitions in seclusion, some people avoid the world to preserve their self-cultivation, some people quietly suppress their passion for fame and fortune, some people stay away from danger and pursue safety, some people criticize secular filth to arouse cynicism, and some people criticize things' faults to inspire lofty moral integrity. However, seeing that they are willing to die of old age in the fields and languish on the rivers and seas, do they have to be close to fish and birds and like forests and grass? It can also be said that it is just nature. Therefore, people who can swallow their pride like Liu Xiahui have been banished from the country for three times; A noble man like Lu Zhonglian cannot be shaken by the status of a vassal. They can't change what they have done. Although those hermits are stubborn, they are a bit like people who pursue fame and fortune, but they can get rid of the disturbing and polluted world and stay away from the secular world, which is a far cry from those who tirelessly pursue fame and fortune. Xunzi once said: "People with high ideological and moral cultivation look down on wealth, while those who value virtue look down on princes."

At the end of the Western Han Dynasty, the royal family declined and Wang Mang usurped the Han Dynasty, which accumulated strong indignation among the literati. At that time, countless people supported each other, abandoned their officials and ran away. Yang Xiong said, "The geese fly high and far. What is the bird catcher catching? " But to stay away from disaster. Guangwu missed the hermit in his heart, but he was afraid that he would be welcome. He used a silk cart to recruit him, and messengers kept coming and going between caves. However, there are also people like Xue Fang and Feng Meng who refused to go to Beijing despite being recruited by the court. There are also people like Yan Guang, Zhou Dang and Wang Ba, who refused to be officials although they applied for Beijing. People from all walks of life get what they want, and people with lofty ideals also miss Guangwu Renren. Indeed, it can be said that "recommend Yimin hermit to make the world return to the heart"! Emperor Zhang also wooed Zheng Jun and recruited Gao Feng to fulfill his moral integrity. Since then, the emperor has gradually declined, and the wicked are in power. Honest and frank, laymen, upright and upright, think it is a great shame to be listed with Qing, so that they are furious and reckless, and most of their actions are biased. I have roughly collected some hermits who are beyond the secular world and will never return, and listed them in this article.

Evaluation of Akihito Sun Kuang: "Elegant and clean, graceful, light and delicious."

A Qing Dynasty He Chao: "This article is cadence, very IELTS, you can learn from it." (For the above two articles, please see Selected Works Review. )

The hermit case arose at the end of the Western Han Dynasty because of dissatisfaction with politics. Therefore, after Emperor Guangwu acceded to the throne, he showed great respect for these people, and recruited talented people with great courtesy, instead of strengthening people to be officials, so as to cultivate the integrity and shame of scholars. Therefore, in the world of Huan Ling, despite the political chaos, the integrity of scholars still exists. Among them, the merits of the Guangwu initiative can be seen. Based on his dissatisfaction with the turbulent politics and his admiration for the hermit's lofty integrity, Ye Fan specially set up The Biography of Yimin, which is well-intentioned.