The main content of The Journey to the West's 58th session.

The main content of the 52nd Journey to the West is as follows:

Wukong recaptured the golden cudgel, then turned into a cricket, sneaked into the cave, pulled out a few hairs and blew it. A hair turned into thirty or forty little monkeys, making a scene in Jinshan.

Taking advantage of the chaos, they stole the weapons that were sucked away by the gods, and declared war on the monsters again, but the situation did not improve, and the weapons were sucked away by the monsters with gold rings again. In desperation, God asked the Tathagata Buddha for help, and the Tathagata invited eighteen arhats to help.

when you get to the hole, draw the demon out. But the eighteen arhats can't help him. One of them, Lohan, offered to invite the Grand Master, who has the method of collecting demons. So Wukong invited the old gentleman from heaven, and the old gentleman used a fan. The monster showed its original shape, and it turned out to be the old gentleman's mount, Qingniu. Then Jin:

Through the fifty-second journey to the West, we can see that the Monkey King is a "classical hero". He is not only a lovely hero full of game spirit, but also a hero who will encounter difficulties and hardships and suffer setbacks in life.

Obviously, after being suppressed by the magic of the Tathagata, the Monkey King became an incomplete hero and a hero who suffered disasters, both physically and mentally imprisoned.

From the specific details, the Monkey King is a mythical and illusory hero, and he is a hero who constantly asks for help, and he must use magic and treasures. After making a scene in Heaven, his heroic image is manifested in the rescue of mortals.

the Monkey King is defiant, brave, resourceful, resourceful, indomitable, aggressive, flexible, persistent and slightly stubborn. He likes being an official most, and is the embodiment of his mind, with both wisdom and courage. The golden cudgel was originally the anchor of Dayu's water control.

Pig Bajie is gluttonous and lazy, and attaches great importance to material comforts. When he encounters difficulties, he calls off, and he can't stick to it. He is tempted by beautiful women and gold and silver during his journey, and almost leaves others behind and stops his path of practice. And Zhu Bajie also makes a fool of himself again and again, giving readers reflection on human greed.

Friar Sand is simple and honest and loyal. He is not as rebellious as the Monkey King, and he is not as obsessed with flowers as Bajie. Since he gave up his status as a monster, he has been following the Tang Priest wholeheartedly, being honest and selfless, working hard, never looking around, and abiding by Buddhist precepts.

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what is the main content of the 52nd journey to the west?

In the fifty-second session, Wukong made a scene, and the Tathagata in the Golden Mountain suggested that the hero Wukong had regained the golden cudgel, turned into a small cricket and mixed into the cave. Then he produced 3 or 5 little monkeys and took back all the weapons of the gods, but he was trapped by the strange circle in the subsequent battle. The Monkey King really had no choice but to ask the Tathagata for help. When the Tathagata heard what Wukong said, he sent eighteen arhats to help Wukong subdue the demon. But I still can't beat it. An arhat told Wukong that the Tathagata had told him to ask you to go to the Grand Master, and that he had the method to subdue the demon. So Wukong invited the Taishang Laojun and fanned the monster with a fan. Then the monster showed its original shape, which turned out to be the mount of Taishang Laojun, and the circle was the King Kong Zhuo of Taishang Laojun. The one-horned king, who was originally a green ox mounted by the old gentleman, stole the old gentleman's precious diamond chisel and went down to the Jindou Cave in Jindou Mountain while the boy was asleep. The one-horned king used a steel gun with a length of two feet, and with the help of the treasure of the old gentleman, he used a trick to catch Tang Priest, Bajie and Friar Sand, trapped the Monkey King's golden cudgel and defeated him. Wukong had to move to the Heavenly Palace to bring Tota King and his son. The one-horned king was really fierce, trapping all six weapons of Nezha and defeating the Vulcan gods led by Huo Dexing, who came to help. The heavenly generals and the 18 arhats of the Tathagata could not defeat him. Thanks to the Tathagata Buddha's suggestion to the Monkey King, the Grand Master Lao Jun was invited, which made the monster show his true colors as a green ox. When Lao Jun stepped on the back of the ox, Wukong and others led the crowd into the cave and killed the little demon. The Journey to the West Qingniuguai has a strange circle, which can take away all weapons. the Monkey King has no idea. Looking for the old gentleman, the Monkey King, with the help of the power of the banana fan, subdued Qingniuguai and passed the Jindou hole safely. Baidu Encyclopedia-One-horned King

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The main content of Jindou Cave in the fifty-second journey to the West

Wukong turned into a flying insect and entered Jindou Cave, taking out the weapons of the gods, and was trapped by monsters. The Buddha sent eighteen arhats to help him, but the devil got rid of the cinnabar. Lohan told Wukong that the Tathagata had hinted that he could go to the Heavenly Palace to find the way to surrender. Wukong invited Laojun to show the true nature of the monster with a banana fan. It turned out to be Laojun's green cow, and the circle was Laojun's diamond bracelet.

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urgent! ! ! ! ! ! Fifty-one and fifty-two summaries of Journey to the West

Didn't you summarize it?

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Fifty to sixty summaries of Journey to the West

1. The 5th summary: The disorder of love starts from being infatuated with the devil, and Wukong draws a circle to stop the demon with a golden hoop, so that Tang Priest and others can sit in the circle and then go to Ramadan. The three Tang Priests were impatient with waiting, so they went out of the circle to the people in front and strayed into the magic cave of the one-horned king. Wukong hurried to fight the demon, but the demon threw him out of a circle and put the golden hoop around him. 2. Back to the 51st session: It is difficult to refine the demon Wukong with all kinds of tricks. The origin of the monster was fruitless when he visited heaven, and he invited the father and son of King Tota, Vulcan, Yellow River God and others to help him, but none of them won. Wukong was angry, turned into thirty or fifty monkeys with a hair, and was taken away. Wukong turned into a fly and flew into the hole, picked up the golden hoop and hit it all the way out. 3. Back to the 52nd time: Wukong made a scene in the Golden Cave, suggesting that the hero Wukong had become a promoter, took out the weapons that the gods were ensnared, and was ensnared by the strange messenger circle. The Tathagata sent eighteen arhats, but it was also strange. A word of advice, Tathagata once motioned to ask the old gentleman on the throne how to reduce the monster. Wukong invited the old gentleman to fan out the three strange faces with a ba. It turned out that the old gentleman was riding a green ox, and his circle was the diamond cut of the old gentleman. 4. The 53rd time: The Zen master swallowed a meal, got pregnant with ghosts, and huangpo transported an evil fetus for hydrolysis. Four disciples, the Monkey King, met a clear river on their way to the Western Heaven to learn Buddhist scriptures, so they asked a woman to send them across the river. However, after crossing the river, Tang Priest and Bajie felt thirsty, so they drank the water from the river. Unexpectedly, the drinking of the river made Tang Priest and Bajie suffer from abdominal pain. According to the local people, only by drinking the water that knows Yangshan Mountain can the tire gas be relieved. Coincidentally, the immortal who kept the door in Xieyang turned out to be Niu Mowang's brother and Hong Haier's uncle who had been offended by the Monkey King before, so a big war began. 5, the 54 th time: the French came to the west to meet the female country, and the Tang Priest and his disciples decided to get rid of the fireworks. When the king of the female country took a fancy to Tang Priest and wanted to recruit him as a husband, Tang Priest insisted. Wukong asked the Tang Priest to perfunctory first, and then save him later. However, when the king of the daughter country was lingering with Tang Priest, scorpion essence appeared and took Tang Priest away to marry him. Wukong and Bajie went to challenge and were stabbed by scorpion venom. At this time, the Pleiades star officer came and killed scorpion venom. The four men exchanged customs clearance documents with the daughter country and left the daughter country. 6. Back to the 55th session: Erotic Play: Tang Sanzang's sexual integrity is being practiced and the three disciples rushed to a high mountain and saw a hole in the mountain. Wukong jumped into a cave, just as the banshee teased the Tang Priest, fought with the monster and was stung on the head. Bajie was stung. Finally, the Monkey King sent the Pleiadian official from the Palace of Light, and the Pleiadian official and other Wukong lured the scorpion essence and stood on the hillside, showing its true nature. It turned out to be a double-crowned rooster, crowing at the monster, and the monster immediately showed its true nature. Two crows rang in the Pleiades, and the scorpion was tender and died in front of the slope. 7. The 56th time: God madly punishes Cao Kou's fans. Don't worry, the ape Tang Priest was hung from a tree by a gang of robbers. Wukong saved Tang Priest and killed them. That night, he lived in an old man's house. The old man's son and the robbers found Wukong, and they wanted to get revenge. When the old man gave the news, the master and the apprentice went away, and the robbers came after him. Wukong was beaten to death and wounded, and the old man's son was beheaded. The Tang Priest was frightened, and he first recited the hoop-tightening spell, which made Wukong feel unbearable pain and drove him away. 8. Back to the 57th session: The real traveler went to Jiashan to complain that the fake monkey king water curtain cave told Wen Wukong to see Guanyin being detained. Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed that he would go west to learn from the scriptures. When Friar Sand saw it, he went to the South China Sea to visit Guanyin. Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I had seen. Guanyin sent Friar Sand from Wukong to Huaguo Mountain. 9. Back to the 58th session: Two minds upset Da Gan Kun, and it is difficult to fix the truth and die. Wukong was angry when he saw the fake Wukong, and two dance sticks fought fiercely in the air, and it was difficult to tell whether it was true or false. Tathagata recognized the fake Wukong as the monkey of liu er, which made him show his true self. Wukong killed him with a stick and was sent back to Tang Priest by Guanyin. 1. The 59th time: Tang Sanzang Road blocked the Flame Mountain. When Sun Walker adjusted the banana fan, the Tang Priest and his disciples passed through the Flame Mountain, and they had to extinguish the 8-mile flame on the mountain with the banana fan before they could pass. This fan is in the hands of Princess Tiefan, the wife of Niu Mowang. Before that, the Monkey King fought Hong Haier, the son of Niu Mowang, and invited Guanyin to surrender him; Another battle with Niu Mowang's brother Ruyi Zhenxian increased the hatred between the two sides. Sure enough, when the Monkey King went to borrow a fan, Princess Tiefan refused, and fanned him out 5, miles away. The Monkey King got the wind-calming pill from bodhisattva lingji, and then turned into a bug, and got into the belly of Princess Iron Fan, forcing her to hand over the fan. This is a tune, and the result of this tune is a fake banana fan, which fanned the flames a hundred times more brightly. 11. Back to the 6th time: Niu Mowang went on strike and went to China for a banquet. Sun Walker tuned the banana fan. bodhisattva lingji learned the truth and gave him a "Dingfeng Dan" before borrowing the fan. The princess fanned him again, and Wukong remained motionless with Dingfeng Dan in his mouth. The princess was afraid of going back to the abode of fairies and immortals and staying at home. Wukong turned into a bug, flew into the hole, drilled under the tea foam, and was drunk by the princess with the tea, kicking and tossing back and forth. The princess had unbearable pain in her abdomen and promised to borrow a fan, but she was given a fake fan.

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The main content of each journey to the West (about 3 words)

The first journey of spiritual roots and pregnancy originated from the mind, and the second journey was born on the road. The second journey was to realize that Bodhi was wonderful, to break the magic, to return to the original Yuan God, and the third trip to the four seas, Qian Shan was all arched, nine secluded places and ten categories were all removed. The fourth trip was to seal the official's seal, and the horse's heart was full of names. The fifth trip was to chaos, the Shi Wei, the Great Sage, escaped from the Eight Diagrams Furnace for the seventh time, and the Great Sage, the Five Elements Mountain, made up his mind to be an ape for the eighth time. I made a Buddhist sutra and passed on the Blissful Goddess of Mercy. On the Chang 'an Appendix, Chen Guangrui went to work to meet the disaster. The ninth time, Yuan Shoucheng calculated selflessly, and the old dragon king made a mistake. The tenth time, the second time, the general Gongmen Town's ghost, Emperor Taizong, returned to life. The eleventh time, he was still alive. The Tang king followed the good fruit The thirteenth time I was trapped in the tiger's den, Venus solved the double fork ridge, Boqin stayed in the monk's room, the fourteenth time I was reformed, and the six thieves had no trace. The fifteenth time I was surrounded by snakes and mountains, and the gods secretly blessed the eagle and worried about the stream. The sixteenth time I was in Guanyin Temple, and the monk sought the treasure. The seventeenth time Sun Walker made a scene in black wind mountain Guanyin, and the bear was blamed. The eighteenth time I was in Guanyin Temple, and it was difficult for Tang Priest to get rid of the demon. The nineteenth time I was in the cloud stack hole, and Wukong received the Eight Piggies and The Tang Priest in Fengling is in trouble, and the Eight Rings in the Mid-Levels are scrambling for the 21st time to protect the dharma, set up a village, leave the Great Sage Sumeru's spirit, set up the enchantment, set up the Twenty-second time for the Eight Rings to fight the Liusha River and Mu Cha to receive enlightenment, the Twenty-third time for Sanzang not to forget his book, the Four Saints to try meditation, the Twenty-fourth time for Wanshou Mountain, the Great Immortal to leave his old friend, the Wuzhuangguan Walker to steal ginseng, the twenty-fifth time for Zhenyuan Fairy to catch the Buddhist monk Three plays of returning to the corpse demon Tang Sanzang holy monk hates chasing the monkey king. Twenty-eighth back to Huaguoshan group demon gathering righteousness, black pine forest and Sanzang meeting the demon. Twenty-ninth back to getting rid of the difficulty. The river came to the land and gave thanks to Bajie to turn to the mountain forest. Thirty-first back to evil spirits invading the righteous law. Thirty-first back to pig Bajie to stimulate the monkey king and Monkey King to drop the demon. Thirty-second back to Pingdingshan Gongcao to communicate the lotus cave and Mumu to meet the disaster. Thirty-third back to heresy. Yuan Shen helped his heart. Thirty-fourth back to the Sleepy Ape Great Sage Tengna deceives the baby. Back to the 35th time, the heretics bully the positive mind ape and get the treasure to hide the evil spirit. Back to the 36th time, the mind ape is in the midst of all the edges. See the side door. See the moon and the moon. Back to the 37th time, the ghost king night visits Tang Sanzang Wukong to deify and lead the baby. Back to the 38th time, the baby asks the mother to know the evil. Right to Jin Mu to see the truth. Back to the 39th time, a grain of elixir was born in the sky for three years. Back to the 4th time, the baby The mother who was defeated by fire was captured by magic. Forty-second time, the Great Sage was diligent in worshipping Guanyin charity in the South China Sea. Forty-third time, the Heihe Uber captured the monk and went to the Western Dragon Son to catch the catfish. Forty-fourth time, the Dharma body was transported to the car. The Great Sage was named after the car in Sanqing. Forty-sixth time, the heterodox was used to bully the righteous, the ape was revealed to destroy the evils. Forty-seventh time, the holy monk blocked the sky at night, and Jin Mu was merciful to save the children. Forty-eighth The wind drifts, the snow falls, the monk thinks of worshipping Buddha and treads on the ice. Forty-ninth time, Sanzang is in trouble, the water sinks, the house is flooded, Guanyin rescues the fish basket. Fifty-first time, the emotion is chaotic, and the demon is met with ecstasy. Fifty-first time, the ape is empty, and it is difficult to refine the demon with fire and water. Fifty-second time, Wukong makes a scene, and the cave in Jindou suggests that the protagonist is the Zen master who swallows a meal, is pregnant, and huangpo transports a hydrolyzed evil fetus Tang Sanzang's sexual immorality is not bad. Back to God's madness, Cao Kou's ignorance, rest assured apes. Back to True Walker's complaint in Jiashan, false monkey king water curtain cave's obituary. Back to Two Hearts, it's hard to fix the truth and die. Back to Tang Sanzang Road, Sun Walker blocked the flaming mountain. Back to Niu Mowang, he went on strike and went to China. Sun Walker's second banana fan. Back to Pig Bajie, he helped defeat the demon king Sun Walker. Three banana fans. Sixty-two times to wash away the dirt and wash the heart, but to sweep the tower and bind the devil to reform is to cultivate one's morality. Sixty-three times to get rid of the evil spirits and get the baby. Sixty-four times to get rid of the evil spirits. Sixty-five times to talk about the evil spirits, assuming that all the four people in Lei Yin were in great distress. Sixty-six times to save the camel, Luo Chan was stable and free from the filth. Sixty-eight times to talk about Zhu Ziguo Tang Priest's monk's theory of past life, Sun Walker's theory of three-fold arm, sixty-nine times to