How do Chinese ethnic minorities view their national identity?

My Han ancestry comes from my maternal grandfather who is from Chongqing, and coincidentally, my two aunts are also from Chongqing. The difference between the second aunt and the first aunt is that she is not from the urban area of ??Chongqing, but from the Tujia people in the mountains of southeastern Chongqing (can she be considered a Tibetan-Burmese brother?). Because of this in-law relationship, their Tujia relatives there have been to Chengdu several times as guests, and I have also been to visit them several times. They already speak authentic Southwest Chinese Mandarin, and none of them can speak or even know their mother tongue, Biji. Most of the older ones wear traditional coarse cloth in Bashu rural areas. They play mahjong, flower tea, and dragon gate formations on a daily basis. In their minds, they honor their ancestors and worship their ancestors. , record family trees, live in the Zhongyuan... The inheritance is better than that of the Han people, but you say that the Han people are not Hanized. But they still live on the edge of civilization in a post-industrial city. They don’t take the subway, don’t go to Carrefour, don’t know Zhihu or Starbucks, don’t buy protein powder online because they work overtime, don’t take time out to go to the spa because they have a vacation, and compared with these What's more important is how they view the Internet economy, gender equality, international politics... Most of them have never heard of it. So, are they modern enough? On the contrary, I have had a lot of contact with the urban Tibetan groups in Lhasa and Chengdu since I was a child. The older generation of men discuss the housing prices in South City, Ford car models, and what happened to Brexit? Women go to bookstores to relax after get off work. After completing company tasks, women use computers to watch a few American TV series and then go to the gym for a run. Not to mention young people, all of them speak fluent American English and follow the idol circle. The conversation was lively, with all the backbones of hip-hop clubs and street style fashionistas from their respective universities... the most popular school girl in the nightclub, who also knew how to read Simmel's works on modernity when she returned to school, using SKII and smoking cigarettes. The senior who wears make-up and likes men never cares about other people's opinions. Do you think they are modern enough compared to my Tujia relatives?