Nishino Ji family

The surname Ji originated from Jifu, surname, Jia and Jifu, the prime ministers of the Western Zhou Dynasty. At that time, the official name of the prime minister was Yin, also known as Yin. His immediate descendants take the official name as their surname and call it "Yin"; His descendants in ordinary families take Wang Fu as their surname and are named "Ji". Therefore, Jifu is the ancestor of Ji's surname. Gifford is a real person. The cultural relic "Xijiapan" unearthed in the Song Dynasty is a bronze ware in the late Western Zhou Dynasty with the inscription 133, which describes Yin Jifu's achievements. His comprehensive ability in civil and military affairs is the hero of Zhou Xuanwang's revival. During the Han and Tang Dynasties, when Sanji County looked at the Han and Tang Dynasties, Shaanxi, Henan and Shanxi were the main settlements of Ji clan, resulting in Fengyi County in Shaanxi, Luoyang County in Henan (called Henan County in Han Dynasty) and Pingyang County in Shanxi. Now briefly introduce these three cities and counties as follows: 1. Since the eldest son of Zijifu in Fengyi County, Shaanxi Province took Fengyi in Shaanxi Province as the base and took the word "Ji" as his father's surname, the descendants followed Zude, took Fengyi as the foundation, and continued to multiply, forming the Chinese Fengyi Jishi family. In the Han Dynasty, there were many celebrities in the Jishi family in Feng Yi, and Feng Yi County became a famous Jishi County. In the Tang Dynasty, among Feng Yi's five surnames "Ji, Guo, Gai, Lei and Dang", "Ji's surname" ranked first, so there was a couplet in the ancestral hall of Ji's surname in Feng Yi: "The descendants of the Chinese people have a long history and spread all over the world for more than 5,000 years; The descendants of birch, the roots of Feng Yi, have been around for more than a hundred generations, and Ye Maohua is thriving in Kyushu. " 2. During the Han and Tang Dynasties in Luoyang County, Henan Province, except Shaanxi, Henan was also the main settlement area of Ji's surname, so some genealogical documents also listed Luoyang, Henan (called Henan County in Han Dynasty) as the county of Ji's surname. In the official genealogy "The Book of the New Tang Dynasty Prime Ministers' Genealogy Table", three generations of Tang Zhou Prime Ministers Ji Xu and his family are listed. 3. Jixian County, Pingyang County, Shanxi Province is one of the birthplaces of the ancient Jishi family in China. During the Han and Tang Dynasties, Pingyang County in Shanxi (now Linfen, Hong Tong, Huoxian and Fenxi in Shanxi) was also a county hope to help the world. According to Du Shi Jing Quan and Taoist records in the early Tang Dynasty, Ji was from Datong Fort, Jinzhou (when Tang Tianbao and Zhide changed Jinzhou to Pingyang County). In April (620), the third year of Tang Wude, Li Yuan granted Ji the right to disperse doctors, set up a temple on the mountain, and ordered him to preside over the ancestral hall sacrifice. In addition, the thirty-eighth ancestor of Ji surname, Ji Maogong, served as the governor of Linfen, Shanxi Province, and the forty-third ancestor, General Ji Zhuogong of the Eastern Jin Dynasty, served as the satrap of Jinchang (now Dingxiang, Shanxi Province). According to the genealogy of Feng in Jiangxi, Guangdong and Hunan recorded in the Population Migration of the Song and Yuan Dynasties, Fu Gong, a "great scholar" in Jizhong in the Tang Dynasty, retired to Poyang (now Boyang) in Jiangxi after becoming an official. By the Song and Yuan Dynasties, his descendants had lived in Luling (now Ji 'an) and Qinjiang (now Shicheng) in Jiangxi. According to the genealogy of the Ji family in Liuyang, Hunan, the ancestral home of the Five Dynasties Jitaibao Gong (the 67th generation of Feng Yi's family) was in Luling, Jiangxi (now Ji 'an). According to Ji's genealogy records in Anhua, Linli, Tongnan and Hechuan, Hunan Province, at the end of the Yuan Dynasty, his ancestor Kun Kun (Feng Yi Ji 86) moved to Nanchang, Jiangxi Province due to the war. It can be seen that in the Five Dynasties, Song and Yuan Dynasties, Jiangxi also became the settlement of Ji clan. During the Five Dynasties, Song and Yuan Dynasties, frequent wars in the Central Plains brought about the migration of the Ji clan in China. The general direction is to move from the central and western regions to the southeast, eastward to the coastal areas of Shandong, Jiangsu, Zhejiang and Fujian, and southward to Hainan Island. The migration of Ji clan in this period is briefly described as follows: 1. After the Five Dynasties, some Ji clans in Jiangxi moved to Liuyang, Hunan. According to the genealogy of Ji surname in Liuyang, Hunan Province, in the second year of Tongguang in the Five Dynasties (924), a family of Ji surname in Luling, Jiangxi Province moved to Liuyang, Hunan Province. Its ancestor was Ji Taibao, and later generations derived interests to form Liu Yang's Ji family, serving the Taibao. At present, there are about 20,000 Ji (Ji) people in Tangquan and Dongxi areas of Liuyang. 2. At the end of the Northern Song Dynasty, the surname of Shanxi Ji moved to Danyang, Zhenjiang and Suzhou in Jiangsu. According to the book "Ji's Family Riding in Yunyang" written by Danyang and Zhenjiang, Jiangsu Province, during the Jingkang period of the Northern Song Dynasty (1 126), in order to avoid the war (Song-Jin War), the Ji clan in Fenzhou, Shanxi Province (now Fenxi area) included Ji and his two subordinate brothers Ji Fugan and Ji Fufu. After Fu Nandu settled in Danyang, Jiangsu Province, his descendants formed the Ji family in Danyang, and Feng was the ancestor (the 79th Ji family in Feng Yi). After crossing the south, Fu Gan Gong settled in Zhenjiang, Jiangsu Province, where he was an apprentice. His descendants are the Ji family in Zhenjiang, and Feng Gan Gong is the ancestor (the 79th Feng Yi Ji family). Fu □ Gong (the seventy-ninth Feng Yi Ji) lived in Suzhou, Jiangsu Province after crossing the south, and his descendants formed the Suzhou Ji family. During the Qianlong period of the Qing Dynasty, Danyang and Zhenjiang in Jiangsu were two branches of the Ji family, collectively called "Yunyang Ji family". 3. In the Southern Song Dynasty, a descendant of Fu Gong in Jizhong moved from Jiangxi to Wuhua and Heping in Guangdong. According to the genealogy records of Ji family in Changle and Yong 'an, Guangdong Province, Ji Zicheng (the 82nd generation of Feng Yi's family), the descendant of the rich man in Jizhong, led Ji family during the reign of Xiaozong in the Southern Song Dynasty (1 1638). Another descendant of Fu Gong in Jizhong, Ji Shicheng (Feng Yi, 82nd century), moved from Luxi Luling (Ji 'an) in the Southern Song Dynasty to peace county, Guangdong.

Pedigree sequence of Ji Ye family in Xiye

If you smell filial piety, you must be more expensive than loyalty, then you will know filial piety and loyalty, and one is also loyal to filial piety, which is the origin of people, but filial piety cannot be without the grace of trees and water, and there are countless loyal people, and those who rely on it have genealogy ears. Since the Tang and Five Dynasties, Wu Ji's genealogy has been missing and there is no way to verify it. Later, I went to Injong, the fourth emperor of Song Dynasty. At the end of the Northern Song Dynasty, the Jin people invaded, and the court was defeated. The Jin people were stopped by the anti-Jin general, the ancestor of Ji, and won a great victory. This is not a dutiful son when he came in, but a loyal minister when he left. On second thought, in the first year of Jingkang (1 126), the Jin people invaded again, driving the Song Dynasty to conquer the capital in the south, threatening Mata Town Store, and Ji was killed. Although the Jin people were destroyed by the Yuan Dynasty and the clan dispersed, the foundation of the town shop was completely left to my second cousin. Nowadays, the ancestral hall of Jijia, which is full of ancient monuments, has been changed into a Buddhist temple in the community. Five acres of graves, large and small, have been broken and their shapes still exist. Shu Jing is still there. In the 23rd year of Dongsi, the inscription of Jin Dading (1 184) was written by Jinshi Ji Tianyou. It is also rumored that there was a magistrate in Pingyang in the second year of Chongzhen in the Ming Dynasty (16 12), which was specially approved by the Ji family in Wuxian. When I was full, I went home, passed by the town shop to worship my ancestors, inquired about my family and others in detail, and then moved to Yangzhou to avoid the difficulties of pirates. I don't know if it's true or not. During the Yongzheng period of the Qing Dynasty, all the soldiers of Liu Shan Temple in Shijiazhuang presented gold plaques to the auspicious day of the ecliptic. It can be seen that Cheng Wende of Wuxian County. The old grave buried in the west of the village is named Shu Jing, with an inscription on it. Later moved to Siping. In the 12th generation, there were five sons, Long Zongxin, two Zongzhi, three saints, four Zong Zheng and five Zong Yi. Due to the large number of descendants, narrow geographical area and migration in all directions, a genealogy has been established now, avoiding the chaos of descendants' tribes. I also know where they come from. There are many people and celebrities. Gu Xiao can be moved to loyalty. Wu Ji's ancestors had a legacy before Machidian. Ancestors moved from Machidian to Xiye, creating a family business. Five people of one clan, twelve ancestors began to divide Li Jia, and the long clan letter was divided into eight Jia, that is, the first three and two clans were divided into five Jia, the three saints were divided into ten Jia, the four were divided into six Jia, and the five righteous cases were divided into seven Jia. Those who lost their heirs also lost, but they couldn't follow the order. Only the 13th ancestor of Changzhi is independent. Yan Fang (A.D. 1445, the tenth year of Ming Dynasty) was the West Gate, the second time Yan was promoted to the East Gate, the third time he was born with Wujia, and four teenagers died young. The eighteen ancestors of Simon were divided into three gates in the west, two gates in Bill Han for the second time and three gates in Bill Han for the third time. In the 22 nd century, the four people were divided into four branches, the imperial court branch, and Zhang Hanzhi (Qing Shunzhi III)

Taboos of Words in Xiyeji

Wen, Tian, Li, Shi, Fu, En, Hong, Jin, Jia, Zong, Yong, Yan, Guang, Ke, Ji, Hao, Huai, Fu (Zi), Hong, Wei (Da), Yao (Yao), Ji, Tian, Zhen, Yuan, You, Rui, Huai.

The Development of Yuji Family in Xiye

Description of genealogy update

At the end of the Northern Song Dynasty, the court was corrupt, the Jin people invaded the war, and the people were miserable. Qing Ji, an anti-gold general, lived on mountains in Taihang Mountain. At the end of the Northern Song Dynasty, the imperial court suffered a crushing defeat. The ancestor of Ji's surname led all the people up the mountain to intercept the Jin people and won a great victory (he was later subdued by Yue Fei, a famous anti-Jin star, and became one of the commanders of the northern Guizhou army). Good at using mace, green face and fangs, reckless by nature. I used to cut as much as I did Yue Fei came back as a brother. Yue Fei was the first to defect after leading the army. Successfully lured the enemy in Qinglong Mountain and other places. Participated in many wars. He was appointed by the imperial court as the general of a title of generals in ancient times in the west of town, and went to the northern expedition with Yue Lei after his death. In the first year of Jingkang (A.D. 1 126), the Jin people later invaded and conquered the capital of the Southern Song Dynasty, threatening Mata Town Store. Many people were killed and fled to Shandong and Henan. There are only two brothers, the first is Wen Ju, the second is Wen De, the second is in Xiye, and the second is in Wuxian, Suzhou. Although the Jin people were destroyed by the Yuan Dynasty,

Zu Wenju came to Xiye and lived incognito in the Yang family. Because he is honest, hardworking and capable, he doesn't want to be paid for three years. The master of the Yang family liked it so much that he betrothed his wife's servant girl to his ancestors. After that, his ancestors settled in Xiye for three years, and he didn't want to be paid. His family felt guilty and asked what his ancestors wanted. His ancestors had two sons, God bless and God bless. Ask the Lord. Two acres of land in the old house in the west of the village were given to the ancestors. Since then, our ancestors have set up a family business in Xiye, and they are doing daily work while farming on their own land. Through diligence and housekeeping, they slowly gained a foothold in Xiye, and were honored as the ancestor of Ji Ye in Xiye by the descendants of Ji. A hundred years later, they were buried in two acres of old houses in the west of the village. Until the reign of Qianlong in Qing Dynasty, later generations erected a monument in the old grave, saying, "The ancestor of the Emperor Yuan Heli, Ji's surname was taboo, but the tomb fell down."

When the ancestors died, they left their last words: "Going forward is a dutiful son, and going out is a loyal minister." I remember the teachings of my ancestors in Kyrgyzstan. I live frugally and study hard, and there are many celebrities in past dynasties. The second ancestor, God bless the public, is one of them. He was diligent and studious when he was young, and he was admitted to the Jinshi at the age of 35. Due to the wars of past dynasties, his genealogy was missing and no valuable records were found. In the 23rd year of Dongye Tang Miao (1 188), the stone tablet was rebuilt.

Nishino's family passed down to the 12th generation (A.D. 1396 in the 28th year of Ming Hongwu), with five brothers. The twelve ancestors and five ancestors of Shili tribe began to divide Li Jia, and the long clan letter was divided into eight Jia, which is the top three today; Two families are divided into five intellectuals, three families are divided into ten saints, four families are divided into six Jia, and five families are divided into seven Jia. According to the inscription of "Thirteen Ancestors Yongchang", (In the Ming Dynasty, the clan of Hehe family taboo the tomb of Yongchang, male Yanfang,,, Sun, Guangran,, Guangyin,, great-grandson self-denial, thrift, Kenian, Foucault, Kegui, and Hehe's descendants stood upright, and Qing Qianlong was 43 years old, Ji Dan). On the second day, Yan was promoted to the East Gate, and on the third day, he was promoted to the fifth place, and four teenagers died young. According to genealogy records, only the long branch of Zongxin kept Xiye, and the other four branches moved to other places to set up another genealogy. As for where they moved, there is no record, but Fang's fourteenth ancestor stood on his own genealogy.

According to the Records of the Restoration of the Tang Temple in Xiye in the Fourth Year of the Ming Dynasty, Yan, the ancestor of Simon, was the Consul General for the Restoration of the Tang Temple. Yan created a prosperous family tree, which spread to18th century. The three people take their surname as the word (Han Caixiang), which is divided into three branches. The long one is called Simon, the second one is called Simon, and the third one is called Simon. These three branches have established their own genealogy. Only Yao Tonggong from Ximen to the 20th century (recorded in the tablet of Yao Tonggong in the forty-third year of Qing Qianlong) was the examiner of Jiazi Imperial Examination. By the 24th century, four people were divided into four branches. The second branch, Zuo Di, passed on to the 28th generation of Pi Yugong (in the early years of the Republic of China) and the 29th generation of Run Baogong (A.D. 1992). The genealogy of three Ri Zhang tribes was lost and could not be continued; The four chapters were written by Gong Sheng, who wrote the Inscription on the Restoration of Xiyetang Temple in the 17th year of Qing Emperor Kangxi, and were divided into fifteen volumes in the 23rd century. The genealogy was destroyed in the war in the late Qing dynasty, and no one continued to repair it, so it was impossible to verify it. According to the inscription, the West Ersanmen was passed down to the twenty-fourth generation of Zhenzi.

The genealogy created by Yan, the ancestor of Dongmen, spread to Zhenkuangong in the 24th century, and then to Ruihonggong in the 27th century (35th year of the Republic of China). The second edition was collected by Tong Zhan Gong in the 29th century, and Jiu Kuan Gong in the 28th century (A.D. 1985) has continued to this day.

The genealogy created by Wujiayan Zhonggong was missing due to many factors, and no one continued to repair it. Now it's impossible to prove it.

This time, the genealogy has been updated. On 20 16, data were collected, and the original genealogy of Dongximen was mixed through various textual research. At the beginning of 20 17, the original genealogy was sorted out and the discrepancies between the original genealogy and the existing stone tablets were corrected. Of course, there are still many imperfections to be verified. I hope that all family members can provide relevant information for the continuation of the family tree.