Searching for the Family Origin of Shu Family in Tongxi Branch

Homologous cladoceraceae originated from Spartinaceae in Zongyang.

Wen Ergong, the ancestor of Tongzong, moved from Wuyuan, Huizhou (now Jiangxi) to Baiyangli, Dongxiang, Tongcheng (now Zongyang) at the end of Yuan Dynasty, and then settled down. Hundreds of years later, descendants proliferated from here and spread all over Zongyang and surrounding areas.

Wen Er has two sons, the firstborn is Xing, the second is Xing Zonggong, and Xing Zonggong has no children.

Xingzu has four sons: Liang Yi, Liang Er, Liang San and Liang Si.

Liang Yigong died, but Liang Sangong lacked heirs, with the grandchildren of Liang Sigong being the most. Now the Shu surnames in Zongyang, Lujiang and northern Tongcheng are all descendants of Liang Sigong.

Du Lianger moved to Lucheng, formerly known as Tongcheng Place Name, and was the ancestor of Tongcheng School. Up to now, for more than 600 years, descendants have spread all over Tongcheng and parts of Yuexi and Huoshan.

During the Ming Dynasty (1924), Tong Xi compiled six genealogies, the hall number was Leshan Hall, and Zunliang was the ancestor.

Shuzhong Zhizi sent a line: Is it a soldier's armor, Guo Shizong, Sheng Yong Fu Shou Chang, to carry on the family line? Glory is self-evident

After the founding of the People's Republic of China, due to floods and various historical reasons, most of the six-revised genealogies have been lost and it is difficult to find them.

In recent years, Yuexi and Huoshan found three incomplete books in a set of six revised books, most of which have been lost. The Chang family and the family have been looking for the full spectrum for many years, but they have not succeeded so far.

Only the copies of the five genealogies in the eighth year of Guangxu in Qing Dynasty (1882) are relatively complete. Wu Xiu Pu is composed of Tong Dong and Tong Xi. The Tong Xi part only records the birth date of Amethyst generation, and most of them were born in Guangxu or Tongzhi years. I don't have the remaining data of the six-revision spectrum at hand, and I can't find it below the static word level.

The patriarch remembers that the older generation mentioned the ancestral grave mountain in Jiang Shanshu's home. He also has a general understanding of this geographical location, but he doesn't know whether Jiangshanzushan is the cemetery of Liang Ergong.

The name Shan Jiang has been recorded in the five-revision score.

The 16th Sheng, the fourth son of Zong Jigong, was born on September 20th and died on September 20th in Jiaqing. There is a monument buried in Jiangjiazu Mountain.

The eldest son, Sheng, was born on the ninth day of October in the year of Qianlong Yiyou. He died and was buried under the monument to the north of the ancestral temple. There is a monument in the north of Liu's burial shrine. Is Zushan near the ancestral hall? Where is the ancestral hall? To be tested. )

The 17th Yong Fengong, the second son of Sheng Wengong, was born at noon on May 3rd, Yongzheng 19 1 1. He died in the exam and was buried in Sigou Village to protect Jiangjiashan, leaving no heirs.

Yong Wanggong, the second son of Saint Taogong, was born on December 27th, Wuyin year of Qianlong, and was buried at the foot of Jiangjiashan.

Nanyang Wuxiu genealogy records: Ren Huan, the second son of Xing (Liang Ergong), was born on October 2nd in Zhengbingwu, and was stationed in Yongle (A.D. 1424) on July 8th. He was buried next to Tang Baofu in Sizhuanggou, and there was a Wusebian tablet on the left.

What are the chances of finding this tombstone? Because it's been too long, does the tombstone still exist?

Can we still find the location of the first generation ancestral mountain of the Shu family in Tongxi? This is very important for the success of Tongxi Branch.

A branch of western Guangdong is said to have moved out from Golden Body Wharf. I guess it means the old Jin Shibao. Now the border between Xizihu Town and Jinshen Town used to belong to Jinshen Town (commonly known as Jinshen Wharf).

Wu Xiupu repeatedly mentioned the ancestral mountain in the east of Baohonggong Bridge in Zhujiaqiao, or the ancestral mountain of Jinshi Bao Shu's family mouth. The distance between them should not be very far. It is estimated that in today's Zhu Qiao Village, Xizihu Town.

Yuexi people and their elders proposed that the location of Liang Erzu's tomb should be found accurately first, and then the research center of Shu's family culture in Tongxi should be established to obtain more clues, and at the same time, the complete pedigree of Liu Xiu in Tongxi should be searched continuously.

The inheritance of Shu's genealogy in Tongxi has a long way to go, and it needs the concerted efforts of all the people in Qi Xin to achieve great things.

The genealogy of Tongxizhi has been going on for more than 30 years. It is very difficult to continue the genealogy, unless all the living old people are around 100 years old and may remember the names of their predecessors.

However, the reality is that if this generation can't continue to succeed, in a few decades, I'm afraid no one will care about this anymore. At that time, the Shu family in the same stream may really become a rootless duckweed.

State-owned history, ambition, family pedigree.

The national transport modifies the record, and the national transport modifies the score.

Genealogy is also called spectrum, spectrum, spectrum book, spectrum, spectrum. It is an original record of the historical facts of the long-term development and changes of the family. Through genealogy, we can not only trace the origin and lineage of surnames, but also see the changes of historical situation and the rise and fall of the world.

Another important significance of genealogy is to link the past with the future, and to ancestors and future generations, the successful continuation of genealogy can be passed down from generation to generation.