Job Recruitment Website - Ranking of immigration countries - A brief study of jiao's family

A brief study of jiao's family

According to textual research, Jiaoshi in Shandong migrated from other provinces in China at the end of Yuan Dynasty and the beginning of Ming Dynasty. After repeated migration, it has spread all over the province. However, due to its long history, wide distribution and few historical records, it is difficult to win over many Jiao surnames in the province for a while. Now for the religious reference:

1, Shi Jiao, Rizhao, East: According to legend, there were frequent wars between our ancestors at the end of Yuan Dynasty, and three brothers (taboo: Sheng? , Dou, Mu) crossed Jiangbei from Cangmen, Suzhou, Jiangsu, and moved to Haizhou (Huangxing Village, Donghai, Jiangsu) to settle down. Because Haizhou Binhai is located in a halogen-free area, it is not suitable for farming, so the three brothers continue to go north to Shandong, one in Rizhao, one in Zhucheng and one in Liaolan, Pingdu (the eldest brother stayed there and the two brothers went north to Shandong). When the sunshine came, the coast was uninhabited and the genealogy was lost by soldiers. When it moved to Rizhao is unknown, but legend has it that it moved from the end of Yuan Dynasty. In the fourth year of Guangxu reign in Qing Dynasty (1878), the clan of He identified the cross of "Yong Jianguang, Tang Dynasty envoy Ji Zongxiang, De and Liang" as generations. The clan originated in Jiao Shan, Jingkou, Zhenjiang, Jin Dynasty.

In Zhuangzi Village, Jiaojia, Lubiao Town, Zhucheng (the genealogy has been lost), an old man claimed to be descended from Sheng, Dou and Mu with Jiaojia in Beiguan, Zhucheng. Specifically, Sheng? Or a fight? Or wood? Future generations are not clear. However, it can be seen from the ancestral manuscripts provided by the old man that the first ancestor did not take the exam, the second ancestor had a place, the third ancestor had it, the fourth ancestor had Tan, and the fifth ancestor was lucky. Twenty-five or six generations have been bred so far. Since the eighteenth century, the world has been arranged as "Yong Jian 'an and self-expansion, Shu Shi followed the image, celebrated the omen and made the beam". According to the old man, "Sheng, Dou and Mu live in Dahua Cliff in Rizhao, Beiguan in Zhucheng and Liaolan in Pingdu respectively. Later, the Cullen brothers came to visit relatives in Zhucheng, died unfortunately and were buried in Beiguan, Zhucheng. "The author believes that this branch and Rizhao Jiao's family can be regarded as close relatives or the same clan, no matter from generation to generation or ancestral legends.

Jiaojiazhai Village, Liaolan Town, pingdu city: Existing Genealogy. The ancestor's name was Jiao Sigong (lost in the 4th century 10), which spread from Yunnan to Sichuan, then from Sichuan to Rizhao, and then from Rizhao. This branch is now distributed in more than 50 villages, and has been spread to the16th century, including the original ancestors, which should be the 26th century. The reproduction range of this ethnic group is basically synchronized with that of Shi Jiao in Zhucheng, and some of their statements are also consistent with the legend of Shi Jiao in Zhucheng. The author thinks that this ethnic group is suspected of the same clan as Rizhao or Zhucheng Shi Jiao. However, due to the lack of historical data, I dare not jump to conclusions here, and I need to further research those who are willing.

Rizhao Shi Jiao is a famous family in eastern Shandong, from which Jiao Hong, the top scholar, comes, ranking seventh in Rizhao spectrum. I don't know much about this branch, and it is only for the reference of the clansmen.

2. The Jiao family in central and western China: extant genealogy. According to records, four brothers (Qi Zeng, Jiu, Cheng (Cheng) and Ba (Yi)) moved to Shandong from Zaoqiang, Hebei Province in the second year of Hongwu in the Ming Dynasty. Eldest brother Jiao Zeng lives in Zhangda, Changyi City. Later generations are distributed in Changyi City, gaomi city and other places. This branch has a prosperous population and a clear pedigree, which has been passed down for more than 20 generations with a population of tens of thousands. Since the fifteenth century, generations have ranked: "It is Yan Zongxu, Pi Guang's afterlife, and a book is connected, which is equal to Ji Shu." (Details are described in another article).

The second brother is called nine. It is said that he lived in Denggufu (now Penglai and Huangxian) and Zhili (now Hebei). Jiao Zhaojun, the 19th champion of Zhangqiu, visited his people in Zhangda and Gaomi Tang Yi in Changyi in July of the 9th year of Tongzhi (1870). At that time, the people of the two places discussed the continuation of the spectrum, and you readily ordered that calligraphy and painting be passed down from generation to generation. In August of the same year, I went to Langjun Village in Anqiu and left two books. Among them, the four brothers said this: "When you were young, you heard from your father and clan elders that the four ancestors who moved first dared not say" increase, nine, city and eight ". After our ancestor Zhangqiu, it is as solid as gold. There are many rumors about cherishing the outside world, so far there is no fixed place, and there is no time to join the family. Since the success of Chen Wujie, one car and two horses, the weekly calendar is square, and the ancestors have to be added. So are Zhang Da and Tang Yi in Changyi. After the ninth ancestor, he went to Huangxian county, the state capital, but he didn't get his pedigree, so he became suspicious. In other words, by the way: didn't you take the exam after your ancestors? Then I came back to Weifang from Chang, and suddenly there was a clansman named Langjunzhuang, who said in great detail that the ancestors of the previous generation and Guijiayuan and other villages were a branch of the same vein "(Preface to Shi Jiao Genealogy by Langjunzhuang in Anqiu, Zhao Jun in the ninth year of Tongzhi (1870)).

Third brother, Jiao Cheng, according to Jiao's genealogy. Jiao Cheng moved from Hongdong, Shanxi Province to Jiaojiazhuang, Dawenkou, Tai 'an, Shandong Province (according to public information, he should go to Zhangqiu first and then Dawenkou) during Chenghua in the late Yuan Dynasty and early Ming Dynasty. There is no surname in the village, so it is named Jiaojiazhuang. Later generations: "The style of Yuan Zhao's thought is personal, but the ambition is more than enough, and the inheritor of eternal life" has more than 800 people in the village, ranging from Yuan to word generation.

3. There is another vein in Shandong: from Jiangsu to Jiyang, Shandong Province, the Shi Jiao generation in Fengxian County: "Yuanyun Civilization Shitai Jingxiang Shenxiu Zongdeyong Baojiabang".