Can anyone help me with some historical questions? Anyone knows about the history of Qingqiu Ancient Country or any books on this subject? 50 points for you!

Qingqiu is the name of the country established by a tribe of Dongyi people, and the nine-tailed fox is the totem of this tribal kingdom. In the eyes of historians, Dalian's ancient culture reached its peak when it reached the ancient Qingqiu Kingdom. However, the mysterious ancient Qingqiu Kingdom was only a flash in the pan in history, and soon disappeared, leaving only a few words. It makes it impossible to see the whole picture.

Neolithic Age

The population increased sharply and culture developed. Completed the role change from hunter to fisherman.

The Bronze Age

The rich fishery resources made Qingqiu people’s food easily available and developed a developed agriculture.

Spring and Autumn and Warring States

Qin Shihuang carried out comprehensive Chineseization of the Qingqiu people. The Qingqiu tribe was no longer the protagonist and gradually declined.

At the end of the Eastern Han Dynasty

As Wei and Wu fought for hegemony, other residents in the Dalian area fled to Shandong. Qingqiu culture was shattered and never recovered.

Neolithic Age: The ancestors of Qingqiu were masters of fishing

In the Neolithic Age, with the reduction of marine invasion disasters, this land located on the coast of the sea won a historical ’s first period of human prosperity. Archaeological discoveries in recent years have proven that after entering the Neolithic Age, Dalian not only experienced a sudden increase in population, but also became one of the most developed places in Northeast China culturally. The Neolithic sites discovered in Dalian are mostly distributed along the coasts and islands of the Yellow Sea and the Bohai Sea. Among them, the Xiaozhushan site on Guanglu Island in Changhai County is the most typical. The large number of fishing gear, large fish bones and piles of shells unearthed from the site indicate that The ancestors living here at that time had already completed the role change from hunters to fishermen.

These ancestors who learned how to fish are the ancestors of the Qingqiu tribe. This is a tribe with a large population, ranging from Guanglu Island and Dachangshan Island in Changhai County to Siping Mountain in Ganjingzi; from Guojia Village, Wangjia Village, and Dapanjia Village in Lushunkou District to Anbo Town in Pulandian; From Santang Village on Changxing Island to Heidao Town in Zhuanghe River...the rich sea feeds this ancient Yi people tribe, and this adventurous tribe not only controls the offshore sea, but also dares to Driving a simple boat to distant places to catch giant fish in the deep sea.

It can be seen from the boat-shaped pottery unearthed in Guojiagou, Lushun that the Qingqiu people living in Dalian at that time mastered the very advanced shipbuilding technology at that time. These fishing ancestors who were skilled in shipbuilding and navigation had close contact with the ancestors of the Shandong Peninsula through their sailing adventures again and again. Later, an ancestor of the Qingqiu tribe went south and merged with the Yi people of the Shandong Peninsula. Their power gradually became stronger. In the 14th century BC, under the leadership of their leader Pan Geng, they moved to the Anyang area of ??Henan and established the Yin-Shang Dynasty.

The Bronze Age: A tribe that grew up by boiling sea salt

The biggest characteristic of the Qingqiu people is their open oceanic nature. When the Yi people were born, they lived by the sea. In the "Bamboo Book Annals" written by Yishu of the Zhou Dynasty, there is a record that the Yi people "patrolled the sea eastward and caught big fish". The rich fishery resources made Qingqiu people's food easily accessible, and the population achieved rapid growth. The large and small stone sheds scattered all over Dalian today can show how prosperous the ancient Qingqiu country was at that time.

But the food is too abundant, which in turn hinders their enthusiasm for invention and creation. Judging from the archaeological discoveries in the Dalian area, although the Qingqiu people living in this land at that time also entered the Bronze Age, they still used a large number of stone tools and almost no bronze tools were seen. If the means of production are too backward, the national power will inevitably decline, but the sea once again saves this tribe that worships the nine-tailed fox. Archeology shows that although the Qingqiu people at that time missed the bronze culture, they mastered the advanced technology of boiling and drying sea salt. What is even more fortunate is that the development of the salt industry and navigation technology have synchronized. In this way, the Qingqiu tribe was able to traffic salt to the Shandong Peninsula on a large scale along the sea route and exchange it for other means of production. This model of "reviving the country with salt" may have continued for hundreds of years.

It was not until the Spring and Autumn Period and the Warring States Period that the bronze culture of the Qingqiu people gradually developed and matured. An important sign is that a large number of well-made curved-edged bronze daggers were discovered in many sites. They are distributed in Anbo and Huaershan in Pulandian, Yuantai, Zhaotun, Qutun in Wafangdian, Chengshan Pawnshop Village in Zhuanghe, Wolongquan and Liangjiadian in Jinzhou, Sanjianbao and Longwang Temple in Lushun In Shuangtaigou, Muchengyi and other places in Ganjingzi, while curved-edged daggers were discovered, stone molds for casting copper and other bronze wares were also found, which shows that the Qingqiu people's copper smelting technology had greatly improved at that time. big development.

The emergence of a large number of bronzes also quietly changed the production method of this tribe that "prospered by salt". The Qingqiu people who first appeared in Dalian mainly lived along the coast. The emergence of bronzes improved the production skills of the Qingqiu people and gradually transformed them from fishermen to farmers. The most typical one is the Dazuizi site in Ganjingzi District. A large number of bronze utensils used in war and farming were unearthed here, and a large amount of carbonized rice was also found, indicating that the Qingqiu people already had developed agriculture at that time. Some people began to move to the northern mountains of Dalian and became the first full-time farmers among the Qingqiu tribe.

Spring and Autumn Period and Warring States Period: Jing Ke’s Assassination of Qin and Dalian’s Sinicization

Qingqiu culture once reached its peak of glory, which was in the era when they had just mastered fishing technology.

But later, when bronze and iron began to dominate the development of human society, the Qingqiu people fell behind. So even though they have rich fishery and salt resources, they inevitably decline step by step.

During the Spring and Autumn Period and the Warring States Period, the Yan State prospered. In order to accumulate capital and compete with the Central Plains countries for supremacy, the Yan people sent General Qin Kaidong to expand the Northern Expedition. The Yan people, who had advanced weapons, quickly annexed the technologically backward Qing Dynasty. Qiu tribe. The Yan people attached great importance to this beautiful and fertile new territory, and they built many densely populated cities here, such as Zhangdian City in Huaer Mountain, Huangjialiangzi City in Yangshufang, Muyang City in Lushun, etc.

At the same time, in order to rule this land forever, King Yan also vigorously promoted the immigration policy and immigrated the Yan people from Hebei and other places to Dalian and mixed with the Qingqiu people. In the face of the more advanced Central Plains culture, Qingqiu culture was assimilated bit by bit.

In the late Warring States period, the Qin State became increasingly powerful and the Yan State declined. In order to resist the Qin State, Prince Dan of Yan sent Jing Ke to assassinate the King of Qin. Jing Ke failed to assassinate the Qin State, but staged a heroic tragedy in Chinese history. This tragedy also rewrote the history of the Qingqiu people - when the King of Qin was furious, he sent a large army to destroy the Yan State, and naturally took over the Qingqiu tribe's land from the Yan people. Qin Shihuang, who advocated "the same text for books and the same track for cars", carried out comprehensive Chineseization of the Qingqiu people. The influx of a large number of new immigrants made the land more prosperous, but the Qingqiu tribe, the former owners of the land, was no longer the protagonist.

Archaeological data show that during the Spring and Autumn Period and the Warring States Period, Qingqiu people had begun to use Chinese characters, which was an important sign of being sinicized. At the same time, the salt industry here became more developed, and salt trade became a local pillar industry. Today, the number of Warring States currency hoards discovered in Dalian is one of the largest in the country. For example, Anzishan, Ganjingzi District, more than 30 kilograms of sword coins were unearthed at one time, and more than 100 kilograms of sword coins were unearthed at one time in Bali Village, Jinzhou. These Warring States relics show that at that time, commercial activities in Dalian were very popular, and the Qingqiu people had very frequent exchanges with the Central Plains.

The end of the Eastern Han Dynasty: the desolate back of the land of King Guan

From the late Warring States to the Qin Dynasty, Qingqiu culture has been obviously influenced by the culture of the Central Plains. By the Han Dynasty, the backward Qingqiu culture Qiu Wenhua was finally unable to struggle and gradually withdrew from the stage of history.

At the end of Qin and the beginning of Han, the Central Plains was in chaos, but the ancient kingdom of Qingqiu was still safe because it was far away from the center of the battlefield. As a result, some people from the Central Plains moved in in large numbers to avoid the war. They brought the Central Plains culture and various living customs into Dalian and took a dominant position. The descendants of the Nine-tailed Fox were gradually marginalized. It can be seen from the archaeological discoveries of this period that the shell tombs and large and small stone sheds used by the Qingqiu people gradually disappeared and were replaced by the brick and stone tombs and mural tombs of the Han people. From the arrangement order of the tombs, it can be seen that the patriarchal concepts and funeral customs of the Han people have penetrated into the folk.

At the end of the Eastern Han Dynasty, a large number of famous scholars from the Central Plains also came to the ancient Qingqiu Kingdom. Among them, Guan Ning, Wang Lie, Bing Yuan and others were the most famous. Therefore, the ancient Qingqiu Kingdom was also called Guan ( Guan Ning) King (Wang Lie) land. As these great Confucians of the Eastern Han Dynasty settled down to give lectures, Han culture further prospered and Qingqiu culture weakened further.

In the Three Kingdoms period, Gongsun Yuan, the governor of Liaodong, allied with Wu to resist Wei, but was conquered by Cao Wei's general Sima Yi. When the Soochow army was defeated, they robbed a large number of people and property in the Dalian area and fled to the south of the Yangtze River. This Wei-Wu struggle for hegemony became the last straw that broke the ancient kingdom of Qingqiu. Other residents in the Dalian area also fled to Shandong and established Xinda County in Shandong. From then on, Qingqiu culture was fragmented and never recovered.

Since the Wei, Jin, Southern and Northern Dynasties, the Qingqiu tribe withdrew from Dalian, and ethnic minorities in the Northeast gradually rose. As a result, the ancient Qingqiu Kingdom has successively become a stage for performances by Xianbei, Goguryeo, Khitan, Jurchen, Mongolian and other ethnic groups. The former nine-tailed fox has become increasingly blurry and untraceable. Only the exquisite jades, pottery, fishing gear, etc. left in each ruin are silently recording the desolation of a tribe's retreat.