Where did the ancestors of Chaoshan people come from?

Which Chaoshan ancestor are you asking? She, Yi, Hakkas, Putian people and chaozhou people are alive in Chaoshan. They are all Chaoshan people.

Chaoshan people before Ming Dynasty: Tujia, Hakka and She (immigrants before Ming Dynasty)

Chaoshan people after the Ming Dynasty: chaozhou people in southern Fujian, Putian people (Ming immigrants)

1. Chaoshan aborigines: She nationality, with Fenghuang Mountain as its birthplace.

2. Old Chaoshan residents: Yi people and Hakka people.

3. Residents after Chaoshan: Minchao people (Minnan people who immigrated in the Ming Dynasty),

Xinghua people in Putian (immigrants in Ming Dynasty, Putian dialect island surrounded by Minnan language area)

Both of them were new immigrants in the Ming Dynasty, and Putian in Fujian was often misunderstood by Cantonese as a Minnan-speaking area.

There were two large-scale immigrants in Putian: the immigrants from Putian in Ming Dynasty and the immigrants from Putian in Chaozhou to Shantou in Qing Dynasty, which actually included Leizhou and Hainan. I will skip Leizhou and Hainan here.

1 migration: Ming immigrants (Hongwu immigrants in Zhu Yuanzhang's period, Yongle immigrants in Judy's period), Minnan people, Putian people migrated from Putian, Fujian to Chaoshan.

The second batch of Minnan people and Putian people immigrated to Chaoshan under the heavy boundary order after the Qing Dynasty's relocation order was lifted.

However, Zhangzhou people in southern Fujian did not start from Putian, but from Zhangzhou to Hailufeng, known as the old man of Hailufeng River.

The ancestor of Chaoshan clan: In the late Eastern Jin Dynasty, Lu Xunshun, a peasant uprising, committed suicide after being defeated in the water, continued to fight against the remnants of the Eastern Jin Dynasty, drifted to a houseboat, and engaged in fishing, ferry and other occupations. The rulers of the Eastern Jin Dynasty failed to finally disappear from the remnants of Lu Xun. Later, they formulated "three chapters of the Covenant" for the Yi people who were driven to the sea: they were not allowed to live ashore, to be officials (not allowed to read and write), and not to marry with their families on the shore. 1000 years, this discipline has continued, and houses and boats have gradually evolved into a special class-Tujia. "The famous Chaozhou boat prostitute in the Song Dynasty may also be a prostitute.

Family members in Chaoshan are often bullied by aggressive new immigrants from chaozhou people, southern Fujian, and suffer greatly from southern Fujian customs.

Comparison of ancestors between Minnan people and Minnan people in Chaoshan;

Chaozhou people, Fujian hipsters, have Kung Fu tea, Fujian ancestors also have it, and there are also kway teow.

The concept of having many children and grandchildren also exists in southern Fujian. Judging from the cooking method,

Chaozhou cuisine is actually Fujian cuisine, which absorbs many Cantonese cuisine materials and cooking methods.

Similar personalities, fighting everywhere, etc. , stingy and haggle over every ounce. They are superstitious and resist cultural customs.

Ancestors of chaozhou people and Minnan people: East-West Buddha Fight, Quanzhou Zhangzhou Fight, Fujian-Guangdong Fight, Upper and Lower Suburb Fight, Singapore Fight, Guangdong-Fujian Chaozhou Fight, Chaozhou-Leizhou Fight, Quanzhou-Fuzhou Fight and so on.

After the immigrants from southern Fujian came, the quiet life of Guangdong people ended, and it was difficult for people in eastern Fujian to relax from the war and live a happy life.

Developed a fighting god, the god of the Laoye Temple in Caicun, a suburb of Xiamen, and women also participated in the battle. The culture of infighting is extensive and profound, and Yong Zhengdi is also shocked. In spring, the tide and the tide give it a headache.