How ugly is human performance?

One day, someone knocked at the door and there was an old man at the door. He said, give me some money, and I can't eat any more. At that time, I was a child. Seeing that he was pitiful, I gave him 1 yuan. He didn't say thank you, but turned away and went to the next one. I was not disappointed and went back. One morning, I went to the park to play, and I saw a group of old people exercising under the tree from a distance. When I walked by, I felt as if I had a familiar face. Looking back carefully, I found the beggar old man exercising there, talking and laughing! I froze and felt something was wrong. Only after thinking about it can I understand: a beggar, even eating is a problem, how can he still have the energy to exercise? This is obviously a fake beggar and really needs money! At that time, my little heart was shocked, and I felt that if there was anything sinister in the world, I felt it for the first time.

And when I was a teenager, my mother asked me to go far away to buy vinegar, so I went to the big market. I asked how much the vinegar was, and he said 3 yuan, and I gave him 3 yuan. He said I gave it wrong. He said $7. I misunderstood. I hesitated and gave him seven dollars. When I got home, my mother asked me how much money I had, and I said seven dollars. My mother says you are so stupid, how can you have seven dollars of vinegar? Other family members also criticized me, buying vinegar made people cheat. I was in a hurry and went back to the market. I asked other booths, and the vinegar cost about three yuan, which confirmed this situation. I'll go back to him. He thought I was a child and refused to admit that I was black. He also said that his vinegar was 7 yuan. I asked him to refund my money. I don't want it and neither does he. I'm leaving. I'll pay 3 yuan when I see him selling vinegar to others! I was in a hurry, so I bought two sharp pig-killing knives directly in the market and came back to find him. The knife rest was around his neck, and I yelled, Say it, I'll kill you now, say it! At that time, his legs were shaking with fear, and the people next to him were also persuading me, and his eyes were red. As long as he says no, he will do it. He is mainly convinced.

After returning home, I cried myself, feeling very wronged, feeling that I was honest and kind, and how could I be treated like this. After thinking for a long time, I went to the police station and turned myself in. The police called my mother and criticized them. The child is too young. I found the vendor again, criticized him, and asked the industrial and commercial bureau to fine him!

In fact, there are many real experiences, so I won't say them one by one. What I want to say is that people are sinister. There is nothing wrong with being a kind person, but being too kind is a weak sheep and prey in the eyes of the wicked. Therefore, we should not give up, we should always be a good person, but we should be smart and kind, and not be kind in front of the wicked.

Without the restraint of human nature, it will be worse than expected.

For example, there used to be a bad habit in the countryside: eating out.

What is eating out?

That is, a family member dies without children or daughters. As a result, all the people who disappeared when the old man was sick immediately appeared. Like a festival, I rushed to this home with joy. Of course, I may have to pretend to be sad on my face. What are you doing here? Of course, the dead were buried, but then it was lively. Everyone began to eat running water seats, exchanged all the property of the deceased for money, exchanged money for banquets, and kept eating. The middle class can eat for two or three months, while the poor peasants can eat for one month by selling houses and fields. In a word, we must eat up this family.

This custom is widely spread in rural areas of China. If you have heard of it, report it and see if there is any place.

But this is not the worst. After all, people are dead, so you can eat or not. Eating too much outside the family, and it's not limited to being childless at all. Like bullying widows.

For example, here is an example.

During the Republic of China, there was a widow Zhang in Luoyang. She was a famous bandit and was bullied by the patriarch. At that time, widow Zhang had an eldest son who grew up to work for the landlord. Who is the landlord? That's his uncle. As a result, the uncle did not farm his nephew, but also found someone to beat him. This is bullying widows. The eldest son later became an enemy in a fit of pique. Later, he died in a robbery. The widow Zhang simply took her youngest son as a bandit. Widow Zhang is riding a donkey and holding two pistols. She is an old woman with two guns.

Look, this is the result of squire autonomy.

This is still light. There's one more step.

Here is a story.

There is a big family with eight sons, all of whom have property. And the old seven, in poor health, finally died, leaving his wife and children.

Because Lao Qi is in poor health, everyone knows that he will not live long. Now that Lao Qi is dead, these bosses are very happy. The cheerful uncle first came forward and sold Lao Qi's wife to a trafficker, and then began to divide Lao Qi's property. This is to drive the widow out of the house. Finally, the last pig of the old seven families was killed, and everyone in the village was given a piece of meat. Equal to the people you see.

As for children seven years old, nobody cares. Probably someone he adopted as an adopted son.

The village even calls this kind of thing getting rich. Divorce is the saddest thing, but it is a rare opportunity for the villagers to get rich.

There are many such examples. For example, in the late Ming and early Qing dynasties, there was a novel called "Biography of Awakening Marriage", in which there was a lady Huang whose husband had been a county magistrate. After her husband died, she became a widow. Shortly after her husband died, her son died again. This is a tragedy for her. Just after the white-haired man came back to bid farewell to the black-haired man, he found that his family had come over to divide the property, and the person who lifted the bed grabbed the table. Anyway, we don't rob white or nature.

The stunning beauty Liu was forced to commit suicide after her husband died. Sister Xianglin, the most miserable ancient woman, was robbed of her house and land by her uncle because of her husband's son's death and became a beggar.

Don't such rural areas need to be transformed? Can you count on Xiang Kun's autonomy? Advocating Xiang Kun culture is either a petty bourgeoisie moaning without illness or a stingy old man thinking about getting rich.

There is also fighting in the countryside, which can be said to be collective unconsciousness.

Let me give you an example.

During the light years, the son of a landlord named Li in Chixi, Cangnan County, Wenzhou City, Zhejiang Province was ill, and Doctor Hua Tuo was invited to see him. As a result, Hua Xiong was reincarnated and died at a glance.

In ancient times, some Chinese medicine practitioners died, so there is nothing to say, just like telling stories, because there is no well-known theoretical basis. Therefore, Chinese medicine also has risks, because knowledge is opaque and there are often medical troubles. The emperor is the biggest medical troublemaker. Doctors see a doctor, cure a disease, and get promoted to a higher position. If he can't be cured, he will be beheaded directly.

If the son of the landlord Li family is put to death, the problem will be big, because this family is a single biography of seven generations, and parents will bring their own family and destroy the Wu family.

This problem is bigger and involves another major issue. The Li family is a Hakka and the Wu family is an aborigine.

As we know, the Hakkas moved to the Central Plains. Because they are migrants, they will inevitably have some conflicts with the local aborigines or those who moved here first. Therefore, we see that many houses in the coastal generation have been built like fortresses, and the Fujian enclosed houses, which have won world heritage, are actually military projects.

The incident between the Hu family and the Wu family was soon regarded as an attack by the Hakkas on the aborigines.

As a result, the struggle between indigenous people and tourists began in history, and it has been playing for five or six years. When Daoguang Emperor died, this incident was still being fought, and he went out of the province to Guangdong. In Guangdong, there was a rebel named Hong Bing who begged for food from the Hakkas in Heshan. The result was rejected by the Hakkas. We say that Hakkas are self-sufficient and they have vigilante groups, so they are not afraid of these rebels.

In this way, the way of collecting grain, which was originally against the wild, became a struggle between the first batch of immigrants in Guangdong and Guangfu people and Hakka people. In the end, this big fight caused by medical trouble, from Zhejiang to Fujian, from Guangdong to Guangxi, lasted for decades, with nearly one million deaths.

Meanwhile, what is happening in China? During the Opium War, the British and French allied forces came.

This battle eventually led to the outbreak of the Taiping Heavenly Kingdom. Because Hong Xiuquan was a Hakka, he took the opportunity to organize a battle between natives and foreigners and developed off the assembly line.

At first, the growth of the Taiping Heavenly Kingdom was also cloaked in the struggle of local people, so the Qing government didn't care. They never care about fighting in such a place. Only when the Taiping Heavenly Kingdom grew up did they realize that the Eight Banners were gone.

It can also be seen that the reason for the demise of the Qing Dynasty was the loss of control over the grassroots. Otherwise, how can Eight-Nation Alliance's 18,000 people get into Beijing? It can be said that when the Qing Dynasty died, it died in a village fight, and Galeries Lafayette left it alone.

In fact, the fighting in this place is not only between local people. For example, there have been many battles in Taiwan Province Province, such as those in Fujian and Guangdong. This is a dispute between Zhangfu people in Fujian and Quanfu and Chaoshan people in Guangdong. Here, Zhang Quanfu's people are together, but in the back, another battle took place in Zhang Quan, and Zhang Quanfu's people began to clash in Taiwan Province Province.

This is a factual event. A little girl left school and saw an old lady fall down. She immediately went over and helped her up. The old lady got up and dragged her little daughter, saying that the little girl had knocked her down and called her child. The little girl's parents had to come to the hospital. Brought a large crowd. Scared the little girl into tears.