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Qin Shihuang asked boys and girls to get the elixir of life. Has he gone to Japan now?
In 2 19 BC, Qin Shihuang sailed around Shandong Peninsula and stayed here for three months. I heard that there are three fairy mountains in Bohai Bay, named Penglai, Abbot and Yingzhou. There are three immortals living on three fairy mountains, holding elixir of life in their hands. The person who told this magical story to Qin Shihuang was the local alchemist Xu Fu. It is said that he has seen these three fairy mountains with his own eyes.
Qin Shihuang was very happy after hearing this, so he sent Xu Fu to lead thousands of boys and girls to the sea to find the elixir of life. The mighty fleet led by Xu Fu set out, but he drifted at sea for a long time and didn't find what he called the fairy mountain, nor did he find the elixir. Qin Shihuang was a tyrant, and Xu Fu didn't finish the task. When he returned, he would be beheaded in the style of Qin Shihuang, so he drifted to Japan with these thousands of boys and girls.
Extended data
Some scholars believe that the Three Gods Mountain refers to Japan in general. There are still many relics about Xu Fu in Japan, such as Xu Fu's landing site, Xu Fu Temple, Xu Fu's tomb and Xu Fujing. Its Saga City, Nomiya City and other places are said to be the places where Xu Fu landed in Japan. However, some scholars believe that Xu Fu's final destination is South Korea.
Because South Korea also has legends about Sanshen Mountain and Xufu Du Dong, as well as the remains of their activities. In addition, some people talked about going to Nanyang, some talked about Hainan Island, and some talked about the United States. According to this view, Xu Fudong first crossed to Japan, then to the United States, and set up his own home, never to return.
Honolulu left a square rock engraved with China's seal script, and some ancient arrows engraved with China's seal script were unearthed near San Francisco. These ancient cultural relics were left by Xu Fu when Qin people passed by. In the Gulf of Mexico, there is a group of yellow people living in mountainous areas, who are said to be descendants of Qin herbalists.
In modern times, as early as 19 18 on the eve of the May 4th Movement, Mr. Tao Yamin published the article "Xu Fu Research" for the first time. Wang Ji combined the study of Xu Fu with the study of the history of maritime traffic between China and Japan, and put forward some new viewpoints. At that time, some famous historians, such as Wang Xiangrong and Wei Tingsheng, also participated in this research.
198 1 year, Mr. Wang Xiangrong once again discussed Xu Fudong's crossing, which set off a new climax of Xu Fu's research. Moreover, when he was young, he thought that Sima Qian only recorded "false propaganda of the alchemist" in the historical records, and that "Xu Fu was a real person, and he was a planned overseas immigrant to escape the tyranny of the first emperor.
He also pointed out: If we carefully observe and discuss the history of Sino-Japanese relations and the development process of ancient Japanese history, we can't easily deny this legend. In recent twenty years, this research has made many remarkable achievements. Some influential historians and young and middle-aged historians in China are also interested in this subject.
For example, Professor Wu Jie from Fudan University, Professor Meng from Liaoning University, Professor from Tianjin Academy of Social Sciences and Professor Wang Yong from the Institute of Japanese Culture of Zhejiang University all spoke. In addition, Peng of Taiwan Province Province in China, Meng Meiyuan of Japan, Professor Ichiro of Japan, professors and others have also conducted in-depth research on this issue.
However, due to the "vague" description of Xu Fu's quest for immortality in Historical Records, this historical event has become an eternal mystery, and many historians regard it as a hot potato. In recent years, although some people have tried to prove this historical event from the perspectives of archaeology, anthropology and navigation history, it is difficult to make a breakthrough.
If there is, there are only two points. One is that Xu did exist in history, and the other is that he did go to sea. As for where he was born, where he went to sea, how many times he went to sea, what was the purpose of his eastward crossing, and where he finally arrived in the "Guangze Plain", these are still the focus of debate.
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