I am also ambiguous about my country.

1, the conjunction has no practical meaning.

2. Modal auxiliary words.

3. yes.

4, increase the sense of music, read more and listen more.

Second, however:

1, like this.

2. the emergence of ....

Step 3: cheese

Third, then:

Then 1.

2, then.

Fourth, we should:

1, use.

2. according to.

3. Used with "ke", it is the same as modern usage and equivalent to "neng".

Original text:

King Hui of Liang said, "I am a country, and I devote myself to it. If Hanoi is fierce, the people will move to Hedong and the millet will move to Hanoi; Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are not many people in neighboring countries, and there are not many people in my country. Why? "

Mencius said to him, "The king is belligerent. Please use the metaphor of war. Replenish drums, weapons company, abandon armor. Or stop after a hundred steps, or stop after fifty steps. What if the pot is too black? " He said, "No, it's not a hundred steps straight, it's also a walk." He said, "If Wang knew this, there would be no hope of more people than those in neighboring countries."

"If you don't go against the farming season, the valley can't take food; If you don't count, neither fish nor turtle can be eaten. Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. There is no regret in being born and dying, and the beginning of the king is also. "

"Five acres of house, the tree is mulberry, fifty people can wear clothes; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; A hundred acres of land, if you don't hurry, a family of several can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Seventy people eat meat, while Li people are neither hungry nor cold. However, they are not kings and have nothing. "

"Dogs eat people and don't know what to do, but they don't know what to do when they are hungry. When people die, they say,' It's not me, it's age.' Why is it different from stabbing and killing people? It said,' Not me, but a soldier. ? The king is innocent, and the people in the world are heavy. "

Vernacular translation:

Liang said to him, "I am very loyal to my country!" " When there was a famine in Hanoi, people there were moved to Hedong and food was transported to Hedong. Hedong famine, see neighboring monarch presided over the political affairs. No one tries as hard as I do. The number of people in neighboring countries has not decreased, and my number has not increased. Why? "

Mencius replied: "Your Majesty likes war, so I will use war as a metaphor. The drums were ringing and the fighting was fierce. The defeated soldiers threw down their helmets and fled with their weapons. Some ran hundreds of steps before stopping, while others stopped after running fifty steps. What if you only run fifty steps and laugh at others for running a hundred steps? "

And said, "no, he just didn't escape to a hundred paces, but he also escaped!" " He said: "If your majesty understands this truth, he doesn't have to expect the people in his own country to increase compared with those in neighboring countries." As long as it does not violate the farming season, "there is no end to food; If the dense fishing nets don't enter the pond, fish and turtles can't finish eating aquatic products;

When trees are cut down regularly, wood will be inexhaustible. Food and fish are inexhaustible, and wood is inexhaustible, so that ordinary people can support their families and bury the dead without regret. Ordinary people have no regrets when they die in health, which is the beginning of kingliness. ""Mulberry trees are planted next to five acres of residential fields, and people of fifty can wear silk;

Chickens, ducks, pigs and dogs are bred according to seasons, so that people over 70 often eat meat. If a family grows 100 mu of land in the farming season, there will be no famine in a family of several.

Attach importance to the education of rural schools and the principle of filial piety to elders. Old people with gray hair will no longer carry their heads. People over 70 can wear silk and eat fish, while ordinary people are not short of clothes and food. You can never do this without being king of the world. "

"Now, pigs and dogs eat people's food and don't know how to stop it. People who starve to death appear on the road and don't know how to help the hungry. When people die, they say,' I didn't kill anyone, because I was too young.'

This statement is different from killing people with a knife and saying,' I didn't kill them, it was the murder weapon'. Your Majesty, don't blame Niancheng, so people all over the world will flock to you. "

This article comes from Mencius and his disciples "I am in the country" in the pre-Qin period.

Extended data writing background:

There is also a chapter on My Country in Mencius Hui Liang Wang Shang, which is one of the articles that show Mencius' thought of "benevolent government". This paper discusses how to implement "benevolent government" and unify the world with "kingly way". "There is no regret for losing one's life in health care, and it is also the beginning of kingliness." "Seventy people eat meat, wear clothes and wear silk, and the people are neither hungry nor cold, but they are not kings and have nothing."

As the crowning touch of the article, it highlights the main idea of the article: only by implementing benevolent government can we win the hearts of the people; Only by winning the hearts of the people can we win the world. This idea of "protecting the people is king" is actually the embodiment of Mencius' people-oriented thought.

During the Warring States period, countries competed for hegemony, and frequent wars led to a large number of population migration and casualties. At that time, there was neither a nationality system nor immigration restrictions, and people were free to find their own paradise. Which country is more stable, more prosperous and happier, move to that country as the subject. The population of a country is also one of the signs of a country's stability and prosperity.

Therefore, all suppliers hope that the population of their country will increase. Liang is no exception. My Motherland is also selected from Mencius Liang Wang Hui, which is the third chapter in the upper part of this paper. According to Records of the Historian Wei, in the thirty-fifth year of Liang Huiwang, he "paid a lot of money with humble gifts to recruit talents", so several sages, including Mencius, came to the girder all the way.

As soon as they met, Liang wanted to get a good plan of "benefiting the country and the people", while Mencius pointed out that "there is no need to talk about profit, but there is also benevolence and righteousness", pointing out the serious harm in terms of profit and the important significance of practicing benevolence and righteousness. Another meeting between them was at the edge of a pond where animals were swimming.

King Hui of Liang proudly asked Mencius, "Is the sage also happy for this?" Mencius takes "sage enjoys it, but those who don't correct it are happy" as the topic, and through the comparison of historical facts, proves the different results of sage's "happiness" and those who don't correct it: Wang Wen cares about the people, and the people love him, and Wang Wen can be happy; Xia Jie has no sympathy for the people, and the people hate him, so Xia Jie can't enjoy himself.

It was in the process of contact and conversation that Mencius and Liang deepened their understanding, so there was a political question and answer that was told through the ages.

About the author:

Mencius (about 372-289 BC) was born in Zou (now southeast of Zoucheng, Shandong Province) during the Warring States Period. A famous thinker, politician and educator. According to Records of Historical Records, Mencius and Biography of Xun Qing, he was a disciple of Zisi (the grandson of Confucius, whose real name was Ji) and lobbied Qi, Song, Teng and Wei.

At that time, Mencius said that "the virtue of Tang Yu's three generations" was considered pedantic and divorced from reality by the rulers and was not adopted. Therefore, Mencius "retired from Zhang Wan's disciple's preface to the poem book, stated Zhong Ni's meaning, and wrote seven pieces of Mencius".