Notes on the world of mortals in the sky

The world of mortals is a novel written by the writer Doudou. The book revolves around causality, with one cause corresponding to one effect. There must be a corresponding reason to produce a fruit.

In addition to retaining the unique world background, business situation and life thinking, the involvement of political elements is very prominent in Doudou novels. Since the disintegration of the Soviet Union and the bankruptcy and suicide of "oil tycoon" Luo Jiaming overnight, he has always been inseparable from "politics"; Ye Nong, as an observer of West Malaysia, lives alone overseas and abides by the principle of seeking truth from facts. His Zen-style philosophical discourse of "Don't go until you see the road" runs through the book and is mysterious, which has become a difficult problem for everyone to solve. Giants, artists, and overseas students appeared one after another, and the scenes shuttled between Moscow, new york, Paris, Hungary, and China, giving people a fresh, romantic and exciting reading shock.

At the beginning of the article, the mystery of "not walking when you see the road" was unveiled with the death of a person. What is "don't go when you see the road"? The popular explanation of seeking truth from facts is to abide by the law of cause and effect, not only experience, but also existing facts. Starting from the "fruit", look for the "cause" that can produce this "fruit".

At the creditors' meeting in Berlin, Ye Nongyong said, "Oh, yes. Then you can rebel against the earth and let it go slowly, or it will be a mistake for you to come to Berlin. " In response to Dai's question, we can see that Ye Zinong is a "lazy man" who doesn't care about others' evaluation, which is also in line with his liberal personality setting.

Ye Nongnong proposed to solve the problem by "transferring labor", which coincides with the viewpoint in The Distant Savior. If you want to pass, you must first make way for others, so that you can pass more smoothly. This way of "karoshi" is first of all within the scope permitted by law, which has a positive effect on solving the employment pressure and agricultural land distribution, and is also in line with local interests and official achievements. There is no doubt that this is a win-win approach. In the following, Ye Nongnong explained that two prerequisites for the success of this method are:

1. Sooner or later, it will be as simple for China citizens to apply for a passport as it is for an ID card, but it is not easy yet.

2.？ The crime of defrauding exit documents may be added to the criminal law in the future, but it has not been added yet.

These two conditions are undoubtedly the full embodiment of the law of causality. Avoiding legal risks means facing up to the existence of laws and obeying them. The "false" reality must be an illusion. There are only people in the world who can't see the reality clearly, and there is no difference between color and space. "Need explanation" itself needs explanation. As long as one thing is true, the law will protect you, whether you confront it face to face or betray it behind your back.

The theory of regularity tells us that because' deviance' is allowed and can be forgiven, the mistakes caused by' deviance' cannot be regarded as legal mistakes.

When Brandi questioned Luo Jiaming's death because he didn't walk on the road, Ye Zinong commented on Luo Jiaming's practice: "That's not walking on the road, that's doing the right thing with the road, taking a road that doesn't walk on the road. If you don't follow the path, you are seeking truth from facts, and you can't live by one method. What you have not experienced can be understood as dogma. " Luo Jiaming's investment in oil business in Russia is "watching the road", superior to others, doing lofty things, and divorced from the essential connotation of seeking truth from facts.

After the creditors' meeting, curiosity drove Brandi and Laojiu to visit Ye Xiaomao's house again. In Brandi's exposition on the failure of the Marxist camp, he thinks that what he knows is his own, but he doesn't know that what he knows is only what others know, which is different from Ye Xiaomao's attempt to explore the essence of Marxism instead of evaluating the victory of capitalism. Marxism is the theory of the law of social development, the discovery and interpretation of the law, which belongs to the category of quasi-inaccuracy and does not belong to the evaluation of victory.

The core of the whole Hongchuan labor service incident is' don't walk when you see the road'. We should not completely block this road because it may be considered as smuggling, but look for the conditions for success-legal support. Now, when wondering about Luo's death because he didn't walk when he saw the road, Ye Zinong replied, "He didn't walk when he saw the road to remind him not to ponder over what is superior and clever, but to let him do honestly and seek truth from facts, but he still went to the master and the clever plan, which made him blind. This is how Luo Jiaming died. If you go there, you will die. " The law of cause and effect is still at work.

The function of thinking is the function of thinking. Each condition depends only on the use of this condition. Seeking truth from facts is a big concept, with strong principles and wide coverage. I just don't think it's Shinto after listening to it too much. Being unable to think doesn't mean that you really understand, let alone that you can operate. As many people say, seeking truth from facts is actually none of his business. He said that just to show that he is a clever man. Don't walk when you see the road, which means' seeing the road is not the road, but seeing the cause and effect', which is the same as' seeing the Buddha when you see the opposite side'. Seeing the road is practical and concrete, more suggestive and easier to understand and operate.

What is a road? The experience and methods of a successful person are called roads. Does the road pipe work? It worked. No matter how it worked, no one left long ago. Used for reference, imitation and reference. However, we say it is missing, because the experience of a successful person is the possibility of his conditions, and you can't completely copy his conditions, so it is not your life. If you don't follow the road, you will be reminded. Don't stick to experience and dogma, but follow cause and effect. Only the cause and effect are true, and there is no leakage. Then we say that people make mistakes, but at least you have this awareness and will make fewer mistakes than relying on experience and dogma. What is fate? In addition to irresistible external forces, the rest is the difference between many mistakes and few mistakes.

What is the Tathagata? This has to start with the law of cause and effect. What conditions produce what results? This is the law. How did this law come about? I don't know, because it is wrong, what comes must go, and the law of causality has nothing to do with it, so people use the word Tathagata to express this nature. The meaning of' seeing the Buddha when you change your mind' is to see the essence through the phenomenon. The Tathagata here speaks truth and enlightenment in a big sense.

Both superstitious people and scientific people can use the word Tao, so it depends on your discrimination. Mao Zedong was enlightened. Look at his "On Contradiction" and "On Practice" and you will know why the China Revolution was successful. Both Mao Zedong and Deng Xiaoping turned a blind eye to the road, and neither of them had experience or dogma. Sticking to your own path will not make you the same as others, nor will it make you different from others. It will not be judged by the same differences. It allows you to stand on your own conditions and judge by your own conditions.

Luo Jiaming died because he wanted to be a master. Don't worry about the truth, and don't hinder him from being the master. At this time, no matter what the truth is, there will be different interpretations. As long as you have a heart to be a master, you will be like this, not yourself. At this time, it is no longer seeking truth from facts if you don't take that road, but I want to be different from you. I have to be superior and unique, which deviates from the possibility of conditions. Luo Jiaming's judgment ability is not enough to judge the political situation in the Soviet Union, and his economic ability is not enough to support him to gamble like this, but he magnified his willingness and narrowed his willingness. What are you waiting for without stumbling?

People are the most willing to take shortcuts, such as whose road to success, he thinks others are successful, and he will succeed by copying them, which is dangerous. Only experience, only dogma, this thing harms people. No matter whose experience and dogma you are, it is nothing to be passive in a bowl of noodles, but if you put it in a country or a nation, the consequences will be unimaginable.

Divided by the old and the new, yesterday was wrong and today is right. What is right or wrong? Just live a good life. Every day is right anyway.

This is a' field' world, and there are as many viewpoints and doctrines as there are positions. All living beings have positions, interests, likes and dislikes. All beings only believe what they want to believe. There is no place outside the position circle, because there is no' field' for you to stand on. People believe in productism, not because Marxism is truth, but because they believe in a promise. I don't believe it today, not because it's not true, but because it didn't get the expected benefits. Whether you are true or not, all sentient beings only need to promise and honor. With the brand of half a century, the word * * * productism has been marked with an empty symbol, and even the leaders of the * * * production party have said that poverty is not socialism.

There are three perspectives on a country, namely technology, system and culture. Confucianism is a culture with the deepest roots, the greatest influence and the longest infiltration time in China. The reason why it has such a strong vitality is that it has adapted to the requirements of the imperial power system and the productivity of the small-scale peasant economy, but in the era of industrial revolution and capital economy, it has been unable to carry modern industrial civilization. The United States is an immigrant country with a set of values and no deep-rooted unified culture. So it is difficult to understand what a deep-rooted culture means to a nation. China can only stand on this cultural soil and step into industrial civilization. If Confucian culture works and liberates the productive forces, who dares to bully such a big country? The historical fact is that between this doctrine and that doctrine, China's national conditions chose Marxism, not because the * * * production party can fight, but because of the social foundation, just as the social foundation of the United States determines the social form of the United States.

The most difficult thing for people to do is to seek truth from facts, and there are many delusions, greed and distractions. Even if I want to be realistic, I don't know how to be realistic. Non-conformity is a popular version of seeking truth from facts, reminding you not to rely solely on experience and dogma, but to follow the possibility of causality and conditions. Don't be afraid to be different from others, because many people feel abnormal when they see being different from others, and their hearts are not practical. Don't be afraid to be like others, because many people are afraid not to show their height like others. Not taking the right path is an operational problem of seeking truth from facts, and the attitude, concept and thought of seeking truth from facts are the basis of all correct understanding and decision-making.

Do a career. Don't look left, don't look right, just look at the market and customers, just look at the cause and effect of your own conditions. Don't talk about the old and the new, don't talk about being different, just talk about effectiveness, and effectiveness is the only criterion. Most people who look around don't know the internal cause and effect. It is very dangerous to learn only form and not spirit. Everyone else's success has its own conditions, and you can't completely copy it. The essence is not learned, but experienced. The internal cause and effect of others is not something you can have at a glance from the outside. I emphasize that if you don't go that way, you should stand on your own conditions.

Luxury goods are luxury goods because the public can't afford them. If we take the scale effect, it must be accessible to the public. The scale effect all over the world lives in the scale consumption cluster, which is the causal law of scale effect. Cost reduction is not short of weight, nor is it to overwork employees themselves, but it does not stem from the fundamental idea of cost reduction. From the perspective of ontology design and mechanism setting, it is not allowed to reduce the cost.

Customers and irrelevant people can think it is like XX mode, only you can't. If you feel dangerous, you may unconsciously apply the model, and your conditions cannot be exactly the same as XX. You can't care about similarities or differences, you only consider the validity of conditions and purposes.

You get what you pay for. You are no longer a person, but a god, which means that you have no mistakes. However, as long as you are human, how can you not make mistakes? A penny can effectively spend 80%, which is what we often say. 60% effectiveness is acceptable and allowed to exist. How greedy it is to break a penny into eight pieces. Is it possible for you to observe things truthfully? It's invalid. Save it again and throw it away.

About human happiness. Under the limited cognitive conditions, is the evaluation standard of happiness the richness of material conditions? If the richness of material conditions is taken as the evaluation standard, then everyone's happiness in modern life should be stronger than that of Qin Shihuang. If Qin Shihuang's rule of the world is the premise that Qin Shihuang is happier than modern people, then material conditions are not the most important. Most importantly, I have to be better than others to be happy.

Democracy is the product of family and world historical conditions, and it is the thought of master and servant. Democracy after the people's world is a false proposition, and real democracy is democracy that does not originate from the democratic proposition. The relationship between master and servant and the basic rights of citizens allowed by the fundamental interests of the people are two different things. State ownership belongs to the people, which is democracy. The will of the people reflects the fundamental interests of the people, which is good democracy.

The concept of democracy and its scope of application is not the focus of my reading this book. To understand the boundaries of democracy, we must first understand the reasons for democracy. Only democracy that does not originate from "democracy" is a democracy that conforms to the fundamental interests of the people. Just like the sentence' need to explain' itself needs to be explained. Marxist law of cause and effect is a theory to explore the law of development of things. It is not based on winning or losing, but on exploring the law of development of things. Without the existence of' field', we take' mirror' as the mapping from objective existence to subjective existence, and discuss the possibility of the result with the possibility of conditions.