Cui Shi, Henan Province

....................................................................................................................................................... In order to be handed down to future generations, .......................... also continued two poems: "Jade and bamboo in court, and Guangxu, and good luck forever." …………

It's hard to find the exact ~

You can go to Cui Shi genealogy station and ask Cui Shi's relatives.

/Cui Shi genealogy

Cui surname source

First of all, it comes from the descendant of Yan Di Shennong, Jiang. In the early years of the Western Zhou Dynasty, Lu Shang had a surname named Jiang Ziya, an official surname, also known as Shi, commonly known as Shi. Because of his meritorious service in helping the king of Wu destroy the business, he was sealed in the vassal state of Qi and built the Beijing camp. There was a son named (Miracle) who was an important official in the imperial court, Wang Kang was a minister in charge of life, and posthumous title was Qi after his death. Qi Dinggong's eldest son, named ji zi, should have succeeded to the throne of Qi, but he was given to his second uncle. He ate in (now Cui Shi City, northwest of Zhangqiu County) and was named Cui Shi, so Cui Shi's ancestor was Cui.

"The Book of the New Tang Dynasty Prime Minister's Lineage Table" records: "Jiang's surname is Ben, born in, because he thought it was his surname." The tribe named Jiang is a branch of Qiang nationality, and Jiang and Qiang have the same ancient sound. Qiang characters from sheep to people, indicating surnames; The word Jiang follows the sheep from the woman, indicating the surname. They all live in the west of China. Shuowen says: "Qiang, the shepherd of Xirong ... Xiqiang follows the sheep"; "Custom Pass" says: "The humble people of Qiang and Xirong also graze." Jiang tribe originally lived in Fufeng County, Shaanxi Province. "Water Mirror All the Wei Waters" said: "Qishui is also south of Jiangshi in East longitude, that is, Jiang Shui." Jiang Shui and Chiang's cities mentioned here may be the earliest areas where Chiang's tribe moved in. Because ginger and Qiang are of the same origin, The Biography of Western Qiang in the Later Han Dynasty said: "The source of Western Qiang ... the surname Jiang is different"; Modern Zhang also pointed out: "Jiang's surname comes from Xiqiang", and all ancestors should be a tribe with sheep as its totem. However, the tribe named Jiang was separated from the Qiang people a long time ago. They lived in the east of Qiang nationality, and their economic life changed from nomadism to agriculture. Legend has it that the ancestor of the ginger tribe is Shennong, that is, people. Shuowen explains the word "Jiang": "Shennongju, because he thought his surname." "Emperor Century" contains: "Yandi Shennong, Jiang's family is also ... longer than Jiang Shui because of his surname." The story that Shennong began to engage in agriculture was widely circulated in ancient times. It can be known that the tribe named Jiang, the ancestor of Emperor Yan Shennong, was actually the first Qiang people to enter the stage of agricultural economy.

In the ancient legends of China, the earliest and most prominent ones are the clan named Jiang and the clan named Ji Huangdi. The Jiang tribe and the Ji tribe of the Yellow Emperor have a close relationship, and the two ethnic groups are related by blood. "Guoyu Yujin" said: "In the past, Shaodian married You Qiao and gave birth to the Yellow Emperor and Yan Di. The Yellow Emperor was made of water, and the Yan Emperor was made of Jiang Shui. Cheng is different from virtue, so the Yellow Emperor is a discipline and a ginger. " Jiang Heji is a blood relative. They not only got married, but also kept fighting, the most famous of which was the battle between Chiyou and Huangdi, or the battle of Yanhuang. The end of the war ended with the defeat of Yan Di and the victory of the Yellow Emperor. In prehistoric times, the tribe named Jiang lived in many places. In the course of history, many descendants of Emperor Yan were divided into many branches and changed to other surnames.

The main branch of Jiang surname is Lu. According to Lu's Genealogy Table, "* * Gong started from Sun Boyi, assisted Yao Zhi's four mountains, assisted in water control, and was named Lv Hou." "New Tang Book Prime Minister's Genealogy" records: "Lu is from Jiang's family. Sun, a descendant of Emperor Yan, is a vassal with the title of * * * Gong. He has a place in Hongnong, from Sun Boyi and Zuo Yao, in charge of the four mountains, becoming a vassal (Tongba) and a title of Taiyue. He also helped Yu to control water and make meritorious deeds. He gave his surname Lu and his first name was Lu Hou. " It can be seen that the surname of Lu comes from the surname of Jiang, from the names of ancient tribes, ancient countries and ancient cities. The descendant of Emperor Yan, * * * Gong Shicong (Tang) Sun Boyi, was the teacher of Emperor Zhuan Xu. When Emperor Yao was in charge of etiquette, Shundi officially appointed him as Rank Zong and warned him: "Boyi, if you are Rank Zong, you should be careful and respectful sooner or later. Only for clarity can you be upright. " Boyi remembered Shun Di's teachings, worked hard and did his duty. When acting as the representative of the emperor's government affairs, Boyi assisted him wholeheartedly and became Yu's "confidant minister" (Lu, according to Xu Shen's "Shuo Wen Jie Zi": "Lu, the spine is also pictographic." "New Tang Book Prime Minister's Genealogy": "People are Lu, and people are good, which can be said to be the goodness of the heart." A loyal minister, refers to a trusted minister). In his later years, in order to reward Boyi, Emperor Shun changed Boyi's surname to Jiang, named him Lu, and named him Lu Hou, thus forming the Lu tribe. The descendants of Boyi lived in the Qingyue area of Gansu in their early years and formed the April tribe because of their worship of mountain gods. In the Yao and Shun era, April became the mountain god of the tribal alliance and was one of the powerful tribes at that time. Lu and Shen belong to the April tribe and belong to the Qiang nationality, which is the main branch of the Jiang family. The Book of Songs Daya Takamatsu said: "Yue Wei is majestic in the sky, descending to heaven, giving birth to Fu and Shen, Fu and Han Zhi." (The "Fu" here is Lu, as evidenced by the introduction of punishment as "Fu Punishment" in the Book of Rites. )

At the end of primitive society, the Lu tribe was separated from the Qiang nationality and moved from Longdong with the Shen tribe. When they moved to Shangshenchuan, north of Ganquan County, Shaanxi Province, the Lu people also moved to Luchuan, north of Shangshenchuan, which is now the river in the northeast of Zhidan County. Xing Zi River originates from Baiyun Mountain in Jingbian County, flows eastward to Yanhe River, and then flows into the Yellow River. It was along the Yanhe River basin that the Lu people crossed the Yellow River eastward, and at the same time, they headed for Luliang Mountain in central Shanxi. There is a ghost town in Luxiang, 4 kilometers southeast of Xiangning County, Shanxi Province, which is the foothold for Lu to enter Shanxi. Some people research: "Lu's hometown, doubt is right." It is close to Puban, the capital of Shun, and Anyi, the capital of Xia, where Boyi accepted the seal of Shun Di and established the Hou State of Lu, known as the Hou State of Lu. Lu people had their own country in Xia and Shang Dynasties, and then moved eastward to the fertile plain in the middle reaches of Fenshui River, which is today's site of Gulucheng. "Yuanhe County Records" records: "There is a fire town ten miles southwest of Luxiang." Huoyi is in the southwest of Huoxian County, Shanxi Province. At the end of Shang Dynasty, Lu became an ally of Zhou people. In the middle of the Western Zhou Dynasty, southern Shandong moved to Nanyang, which is now Nanyang, Henan.

During the Shang and Zhou Dynasties, Lu Shang, the grandson of Lv Hou (also known as Zang, Lu Ya, Lv Wang and Lu Xiao according to the chronicle of bamboo slips, and later called them, Jiang Ziya and Jiang Taigong from the ancestors), made great contributions in the process of destroying the Shang Dynasty and establishing the Zhou Dynasty, and became an outstanding politician and strategist in history.

Historians say he is a master of the East China Sea, Lu Chunqiu says he is a scholar in the East China Sea, and Warring States Policy also says he is a man who pursues his husband and worships the Song Dynasty. The Chronicle of Bamboo Books (a historical book compiled by the historian of Wei State during the Warring States Period) said that Lu Shang was a native of Wei Zhengjiyi (now Weihui, Henan Province), and the Taigong tablet in the Western Jin Dynasty and the Taigong boatman in the Eastern Wei Dynasty were all called Lv Wang Ji Jin. In recent years, Taigong Fishing Platform Management Office in Baoji City, Shaanxi Province has studied the birthplace of Lu merchants, from the fief of Lu surname in southern Henan "Lu moved south to Nanyang in Henan in the Western Zhou Dynasty", to Tancheng, Shandong Province, which was called Donghai County in ancient times, and finally to Weihui, Henan Province. They searched all over the country, but they couldn't find any historical materials explaining Lu Shang's birthplace, let alone any historical sites. There are indeed many sayings that Lu Shang is a native.

When Lu Shang was young, his family was very poor. He once slaughtered cattle and sold meat in Chao Ge (now Qixian County, Henan Province), and then came to Jin Meng (now Mengzhou South, Henan Province) to sell rice. He was an official in Shang Dynasty, but he resigned because he thought Shang Zhouwang was unconscious. He lobbied the princes, but no one appreciated him. Disappointed, he lived in seclusion, which is what Mencius said: "The squire avoided chaos and lived on the coast of the East China Sea." Later, Lu Shang heard that Xibe Jichang (Zhou Wenwang) was still in Xiqiao, so he moved to Shaanxi for thousands of miles. At this time, Lu Shang was 70 years old, but he was proficient in classics, well-informed, and had the heart to govern the country. His heart was full of the art of fighting and his heart to rejuvenate the country lasted for a long time. According to legend, after Lu Shang arrived in Shaanxi, he went fishing in Weibin and met Ji Chang while hunting. They hit it off immediately and became very speculative. Ji Chang listened to Lu Shang's strategy of governing the country and securing the country, greatly admired it, and went back with it. He said happily to Lu Shang, "My late Lord Taigong once predicted:' When a saint comes to Zhou, Zhou will prosper. Does this mean, sir? My great grandfather has been looking forward to Mr. Wang for a long time! "Ji Changzun Lu Shang is a squire, and he is a" surname "in charge of the military.

Lu Shang assisted Xibo in training and made great efforts to govern. Xibo conquered (now Lingtai West, Gansu Province), Li (now Licheng, Shaanxi Province), Chong (now Anfengshui West, Shaanxi Province), Jianfeng Yi (now Fenghe West, Chang 'an County, Shaanxi Province) and other places, mostly from his strategy. After Xibo's death, he succeeded to the throne. According to history, he respected Lu Shang as a "master" and moved his capital to Gao (now northwest of Chang 'an County, Shaanxi Province). In the ninth year after Ji Fa ascended the throne, with the assistance of Lu Shang and Duke Zhou, he led the army eastward, attacked the Shang Dynasty and joined forces with Jin Meng. At that time, there were more than 800 governors of different sizes. Lu Shang thought that although the conditions for destroying the Shang Dynasty were basically mature, the strength of the Yin and Zhou Dynasties should not be underestimated, and suggested that the troops should be suspended. Two years later, Bi Gan was killed and imprisoned, which caused widespread indignation and resentment. So Zhou Wuwang took Lu Shang as a Buddhist, led the troops to cut the river, crossed the river from Jin Meng, and fought in Mu Ye (now southwest of Qixian County, Henan Province). Under the command of Lu Shang, Zhou Jun was heroic and invincible, while Zhou Wang's army collapsed and defected like a dam. Seeing that the tide was gone, Zhou Wang fled back to Chao Ge and set himself on fire in Lutai. According to Lu Shang's suggestion, Zhou Wuwang hung Zhou Wang's head in public, walked to the front of the social altar, offered sacrifices to heaven and earth, and declared the final victory of the war. After King Wu destroyed Shang Dynasty, Zhou Dynasty was established with the support of all countries. He sent someone to seal Bi Gan's tomb, released imprisoned Ji Zi, sealed Zhou Wang's son Wu Geng, let him get up in the morning to sing a song, distributed the money hidden by Lutai and the millet accumulated in the giant bridge vault to the poor, and sent someone to inspect Jiuding, the national treasure. Then, Lu Shang led troops to explore the merchants' relatives and allies-Huaiyi, Xuyi, and Yan, Qi, Tan, Bo Gu and other countries 17.

After Zhou Wuwang became king, he was a hero counselor with the same surname and a different surname. Shandong merchants' hometown, Dongyiqi, is still called Qi, and he is. Qi is Hou, the capital of Yingqiu (now Linzi North, Shandong Province). Qi is located in the north of Mount Tai, with numerous offshore areas, remote location, poor conditions for developing agriculture, little influence from the Central Plains, and strong customs and habits of Dongyi people. After defeating the later attacks of Dongyi people and settling down, Qi Taigong adopted a conservative and traditional attitude towards the customs of Dongyi people. Qi Taigong did not enforce the system and etiquette culture of the Zhou Dynasty, and did not abolish the traditional customs of the Dongyi people, but inherited them, only slightly simplifying their ceremonies. In terms of economic policies and ideas, we attach importance to developing the economy, make use of the conditions near the sea, adjust measures to local conditions, and pay attention to developing commerce and handicrafts while developing agriculture. Qi people compete for the benefits of fishermen, and Qi culture shows many characteristics of industrial and commercial social culture. Qi soon became an economic and military power.

Zhou Wuwang died shortly after destroying the company, and his son became Ji Wang. King Cheng was young, and his younger brother, Duke Zhou, assisted in state affairs. His other two younger brothers, Guan Shu and Cai Shu, suspected that the Duke of Zhou had usurped the throne and were extremely dissatisfied with him. Wu Geng, the king of Shang Dynasty, took the opportunity to win over Cai Shu and joined forces with Xu, Election and other counties in the east to fight against the Zhou Dynasty. The Duke of Zhou led a great army in the crusade, and Qi Taigong took part in the counter-insurgency. Zhou Chengwang ordered Qi Taigong to punish the five emperors and nine uncles: "East to the sea, west to the Yellow River, south to Mulingguan and north to Wudi. If the five emperors in this range, Kyushu Fangbo, are guilty, they can all be punished. " From then on, Qi replaced the Emperor to conquer disobedient people and became a big country in the East.

There was a son named, who was an important official in the imperial court and a minister in charge of life. After his death, posthumous title was named Qi Ding Gong. Qi Ding had a son, ji zi, who should have inherited the throne of Qi, perhaps because of his generous and aloof nature, or because he was tired of the world of disputes and saw through the world of mortals; Perhaps for fear of feuding with each other, fighting for power and profit, and being accused of killing each other, killing each other and killing ordinary brothers, Jiang Ji gave her father Qi Guojun's seat to her younger brother, and she was willing to take a place called Cui as a food city and live an idyllic life. Cui Yi is now Cuishi in the northwest of Zhangqiu County. Later, Jiang settled here and thrived. Later, people gradually changed Yi's name to Cui Shi's.

Second, the minority Cui Shi

According to relevant data, there are also Cui surnames among the Yi, Hui, Mongolian and Tujia ethnic minorities. The surname of Silla in the Tang Dynasty was Cui, and now the surname of Cui on the Korean Peninsula is one of the main surnames there. Cui, a Korean in Qing Dynasty, was divided into four parts, staying in Yizhou, Guakeshan, Gangchengfu and Dezhou. Today, it is the first surname of Koreans. There was a Manchu named Cui in Liaoyang in the Qing Dynasty. In Qing Dynasty, Manchu Eight Banners changed their surname to Cui, and now Manchu still has Cui Shi.

Cui immigrant history

Cui Shi's ancestral home is Shandong. Later, during the long Han, Jin, Southern and Northern Dynasties, Sui and Tang Dynasties, Wucheng and Anping areas between Qinghe and Boling were generally prosperous. At the same time, Cui Shi also spread to Henan, Shaanxi, Shanxi, Gansu and other provinces.

At the end of the Eastern Han Dynasty, warlords scuffled, and Cui Ya, the secretariat of Pingzhou, led thousands of people to avoid chaos and entered Korea, which later became the most popular name for Koreans. From the Western Jin Dynasty to the Tang Dynasty, Cui Shi was also distributed in some places in Shanxi, Zhejiang, Jiangsu, Guangxi, Anhui, Shaanxi, Gansu and other provinces. In the Western Jin Dynasty, it was listed as the head of the northern clan. After the Tang Dynasty, Cui moved to the south in large numbers, mainly distributed in Jiangsu, Anhui, Zhejiang, Jiangxi and other provinces today. The most concentrated places in Cui Shi in Song Dynasty were Qinghe and Boling.

After the Song Dynasty, Cui Shi was more widely distributed, and some migrated to some countries in Southeast Asia after the Qing Dynasty.

Move to Taiwan Province and overseas.

Cui moved to Taiwan Province Province during the Ming and Qing Dynasties, especially during the Kangxi period of the Qing Dynasty, Zheng Group, which occupied Taiwan Province Province, set up a county in Taiwan Province Province to attract the southeast coastal residents to farm in Taiwan Province Province. Cui residents living in Taiwan Province Province are mostly from Guangdong and Fujian provinces, and now they are distributed all over Taiwan Province Province.

After the liberation of the mainland from 65438 to 0949, some members of Cui Shi moved to Taiwan with the Kuomintang, among which Cui, Cui Chuiyan and Cui Baicheng were famous.

In addition, some Cui Shi members moved to Hong Kong and Macao in modern times, the most famous of which was Cui Deqi, vice president of the Chinese General Chamber of Commerce in Macau, president of the Macau Construction Real Estate Association and president of the Macau Basic Law Association.

Since the end of the Ming Dynasty, some people named Cui in the southeast coastal provinces have crossed the ocean to make a living and take root in foreign countries. The overseas Cui surname mainly lives in today's Korean peninsula.

Cui Shi is one of the most common surnames on the Korean peninsula, with the same name as Lee and Park. The Korean surname Cui also has a family tree. For example, Chronicle of Cui Shi in Shuoning, North Korea consists of three parts, with one volume as the general catalogue, and Cui He Jiu Bu, 19 13 Korean bronze movable type, with four volumes. Cui Tian is always the ancestor of this spectrum, and Cui is the ancestor. It is divided into three parts: A, B and C, and each part is divided into two parts, which are passed down from generation to generation. The final edition is engraved with the General Catalogue of Cui Shi's Shuowen, which contains poems and epitaphs.

Introduction to Cui genealogy

Genealogy, also known as genealogy, genealogy, genealogy, is the genealogy of a family or clan, that is, historical books used to record the lineage deeds of the clan, including the origin of surnames, family migration, the rise and fall of population, people's stories, customs, feelings, etc., which can be said to be the development history of the clan. Genealogy roughly includes 13 items: preface; Ordinary cases; World table for future generations; Origin, sect; Proud, like praise; Don't preach, epitaph; Ancestral hall records and rules; Family rules and customs; Family training and family style; Tian Yiji and Zhuang Yiji; Tomb raiding notes and maps; Art, works, etc. , generally updated every 30 years. A scholar who knows genealogy well thinks: "If the revision of history by the state, the revision of local chronicles by counties and the revision of genealogy by families constitute the three pillars of patriarchal society and historical buildings in China, then genealogy should be the first in terms of its quantity and influence." Previous scholars, such as Gu, Wang Fuzhi, Zhang Taiyan, Wang Guowei, Chen Yinque, etc., also paid attention to using genealogical data to make up for the lack of history in their research. In the chaotic war years in history, when people are in exile or migrate, the first thing they need to carry is genealogy.

Genealogy of Cui Shi in Xu Nan (Jianchang Cui Shi) was compiled by Cui Renmao and others during Yongzheng period of Qing Dynasty. This branch of Cui Shi is based on Cui Lun. Cui Lun was a person who moved from Ni Qing, Fuzhou to Chengnan North Port (now Cui Fang) during the Ganfu period in the Tang Dynasty. He was the ancestor of Cui in Jianchang. Cheng Nan, Nanfeng, Xincheng, Guangchang and Luxi are all descendants. This genealogy *** 16, volume 1 is a genealogical sequence, and volumes 2 to 16 are handed down from generation to generation.

In the 18th year of the Republic of China (1929) in Cui Shi, Taiping, Anhui Province, Cui Sen's Genealogy of Five Chapters of Cui Dun recorded that Cui Quntang lived in Xuanzhou after the Tang Dynasty, and moved from Honglin Bridge in Xuancheng to Yangshan in Dongxiang, Taiping, for the first time. To the fourth generation, divided into two factions. By the eighth century, there were five sons in the East: Wan, Dan, Wu, Wen and Man. This genealogy included the lineages of the five frog families, so it was called "the genealogy of the five frog families". The first volume is the genealogy of Eocene (from Cui Chuan in Han Dynasty to Cui Chuan in Tang Dynasty to Cui Qun in Tang Dynasty), the genealogy of Eocene (from Cui Qun to Shouyi Provincial Father), the genealogy of characters, the genealogy of Yidun Wutang, the genealogy of rooms two to nine to five, the ten arts and the final tomb map.

In the 13th year of the Republic of China (1924), Cui Zhu's book "Cui Shi Mourning for Thousand Sources Hall" (* *10, the first volume and the last volume) is the ninth Cui Gunyi in the book of Thousand Sources Cui Wudun Hall, which belongs to the east book. The "Memorial Hall" is the name of the rolling centimeter hall. The first volume is the new preface, the first volume is the old preface, the second to ninth genealogies and biographies, the ninth to tenth tombs, deeds and art, and the last volume is the public property and creation of this branch. Cui Shi's Genealogy of Ruxu edited by Cui Xiaoyun was a movable type edition of Sanjitang in the 18th year of the Republic of China (1929). According to the spectrum, it was the first time for ancestors to move from Tongling in Shaoxing in the Southern Song Dynasty. But the lineage of this branch since obedient people is unknown. This spectrum takes Cui Biao, a person from Xuande to Jiajing in Ming Dynasty, as the ancestor of Dafang and Cui Zhiqing as the ancestor of Erfang.

The genealogy of Cui Shi, Ningxiang, Hunan Province consists of 25 volumes, the last volume of which is edited by Cui Nai. It was Mo's movable type book in the second year of the Republic of China (19 13). In this spectrum, Cui Bi moved from Jiangxi to Ningxiang in the Southern Song Dynasty. The collection includes family maps, biographies and epitaphs of Wu Yuefu, Chen Jufu, Ming Zan Fu, Jean Wufu, Aitai Fu, Douyu Fu, Yangfang Fu, Shaozhou Fu and Shaoxi Fu. At the end of the volume, there are Jia Zuan (whose name has been preserved but passed down) and Jia Zuan (who has been scattered all over the country). The genealogy of Cui Shi Baxiu in Ningxiang is a revised version of the genealogy in the second year of the Republic of China. Ningxiang Cui Shi Branch also has Cui Yinyue's "Four Repairs of Yunxiu Branch in Cui Shi, Ling Bo" (volume 10), and the wooden movable-type version of Sanjitang in the 28th year of the Republic of China (volume 1939). Cui Shou, the 76th generation grandson of Cui Bi in the Southern Song Dynasty, was once a genealogist. Cui Shou once built a villa in Banshi, Ningxiang in the forty-seventh year of Wanli in the Ming Dynasty, with the title "Yunxiu". Volume one is the genealogical sequence, volume two is the map, volume three to nine lines of biography, volume ten tomb maps, documentary evidence and so on.

Genealogy can provide strong evidence for studying social changes and historical events. For example, the migration of Hongdong people in the early Ming Dynasty is recorded in the official history, but it is not very detailed, and it is also recorded in the genealogy (especially in Henan and Shandong today).

According to the genealogy of Cui Shi in Dacuigou, Mengjin County, Henan Province, Cui Shi originally lived in Hongdong, Shanxi Province, and later moved to Henan Province, according to legend; There are five Hengling Mountains in Hebei, one lives in Baisha, Gongxian, one lives in Youfang Street, Jin Meng, one lives in Taikoo Zhuang, and one lives in Dacuigou. Cui Gou's ancestral home is in Beiling, behind the village ... According to the Origin of Baisha Cui Shi in gongyi city, Henan Province, Cui Siyi, the ancestor of Baisha Cui Shi, has four brothers, and his ancestral home is Xingning Village, Zhangzi County, Lu 'an, Shanxi Province. At the end of Yuan Dynasty, there were wars and people scattered. After Ming Taizu and Dingding, Henan was sparsely populated, and the government organized immigrants. His eldest brother kept his ancestral home in Shanxi, and his third brother, fourth brother, Li Si and fourth brother moved to Tuowu Village in the south of wen county, Henan Province and Shahedian in suiping county respectively. The second brother moved to Baisha Village in Gongxian County in the fourth year of Hongwu in Ming Dynasty (137 1) and became the ancestor of Baisha Cui Shi. The ancestors were divided into five branches and have now propagated for twenty-four generations. According to 1995 statistics, there are more than 6,000 descendants of Cui Shi in Baisha. The genealogy of Cui Shi in Luoning County, shenqiu county, Dancheng County, Yiyang County, Luoyang Suburb, yanshi city, yongcheng city, Puyang City, Juancheng County, etc. in Shandong Province, all recorded the civil migration of Hongdong in the early Ming Dynasty, and all of them took the eastward migration of Shanxi branch as their ancestors.