My opinion on how to "combine music"

I hope that the days of a few years will finally come! About five or six years ago, I learned from Professor Yin Bin that a clan initiated the research on Zhou genealogy. I am very interested and looking forward to it. Today, Zhou's Sichuan-Chongqing Friendship Association was formally established, and I am very happy to participate in this activity. The essence of "joint spectrum" work is traceability. The existing population of Sichuan and Chongqing provinces exceeds 1 100 million, and Zhou is one of the' big surnames', and the number of Zhou surnames exceeds1100 million. It is not difficult to list such a huge list of more than one million people. It has been stored in the computer database of public security organs for a long time, but it is impossible to retrieve the system data such as genealogy table, melon vine diagram or dental record. Genealogy is valuable because it relates to three aspects of everyone in the family (up and down-parents and children, left and right-brothers and sisters, in-laws-wife and son-in-law); The time and place of the three major events (birth, migration and death); And the three titles (name, person, number, title-Yisheng, Juren, Jinshi, position) are standardized, clear, concise and accurate. This kind of folk family historical materials can not be replaced by government records, so the genealogy can last forever. Guateng map is the most intuitive and vivid representation of family structure, the expectation of the people and the inevitable result. After the family continued to multiply and grow, some people moved to other places due to the limitation of living and production conditions, or war, immigration and other reasons, and the genealogy records were often fragmented. The old genealogy only recorded "moving to a certain place" and no longer continued the lineage. Disciples often establish another lineage and become new "ancestors". The establishment of genealogy is a kind of folk behavior, which is not mandatory. Disciples are busy with their careers, and they don't have this hobby or are influenced by the background of the times, leaving no historical materials. Their descendants can only start from those who can be found out, which leads to the interruption of clan pedigree, which is a common situation in existing genealogy. The central content of compiling genealogy is to clarify and improve the lineage relationship in the family, which naturally produces the need for traceability. It is the best result of "Joint Genealogy" to link the source of this branch with the genealogy of my hometown by tracing back to the source, or to trace the two branches to the same ancestral point, which is also our substantial hope for the work of "Joint Genealogy". Based on this understanding, in order to contribute to the "joint spectrum" of Zhou family in Sichuan and Chongqing, I compiled "Family Name Spectrum of Rende Friendship in Sichuan Sun Shi" and "Direct Table of Rende Friendship in Sichuan and Chongqing Sun Shi" (sample nature) for the reference of our editorial board. My ancestor Ren Degong, a descendant of Zhou, moved from Fujian to Changle (now Wuhua) county in Guangdong in the late Southern Song Dynasty. When Sun Bida published the atlas, he didn't know the reason of his ancestors, so he took it as his ancestor. Later, there were more and more descendants. By the time of Kang Yong in the Qing Dynasty, Sichuan (including now Sichuan and Chongqing provinces and cities) should be full of letters, and there were more than 400 families recorded in the genealogy, among which most of the people aged 14 to 16 were descendants of Ren Degong. According to the genealogy of Zhou family in Rendegong, Guangdong and Renhoutang, Chengdu, I can find out the names of more than 400 families who have filled in their ancestral homes in Sichuan since Rendegong, some of them have moved from a township in Wuhua to a county in Sichuan, and only a few of them are unknown. This has prepared a "lower interface" for hundreds of thousands of Rende grandchildren in Sichuan and Chongqing. As long as your lineage can be traced back to your ancestors who entered Sichuan, with the corresponding "lower interface", you can trace back to your ancestor Ren Degong more than 700 years ago, communicate with other descendants of Ren Degong, and realize the "joint genealogy". It has been 300 years since "Huguang filled Sichuan", and the descendants of Gong Zu who entered Sichuan that year have also been collected for several generations, which means that the descendants of Rendegong are mostly 24 or 5 generations. Another "Rende Sichuan and Chongqing Descendants List" lists one or two representatives who still live in Sichuan and Chongqing among the existing family members, and connects them through the "lower interface" to realize intuitive cross-racial communication. It stands to reason that the descendants of more than 400 ancestors who entered Sichuan during the period of "filling Sichuan" should have their own genealogy. Select one or two existing representatives from the genealogy of each ancestor who entered Sichuan and include them in the "Direct List of Rende Descendants in Sichuan and Chongqing". After collection, it is equivalent to connecting more than 400 copies of Zhou genealogy horizontally, and the context clearly belongs to Rende's name, thus realizing the real "connection". For example, Sixteen grandfathers who settled in Shuangliu County have more than 2,000 descendants (including married daughters-in-law). In other words, there will be hundreds of thousands of Zhou surnames in Sichuan and Chongqing, that is, descendants of Ren Degong, and these hundreds of thousands of Zhou surnames can be representatively connected by this well-known surname spectrum and direct list. Of course, how many households can actually be connected depends on the progress of the friendship work. Anyway, the port has been left. Organizing the "Lianpu" special button will form a special group of fraternity members who have the same clue. There is a special webpage on the website of the Zhou family in China, which uses "North Star" or "Sub-brand" to find relatives and trace their ancestors. The clan in our branch Zhou Xiaoli has provided a lot of information about it, which is a good way. Families in schools with the same characters should be close relatives, that is, the ancestral homes of * * * will not be far apart. If we put several genealogies or existing materials together and supplement each other, we will gain something. For example, the families of Paixing Poetry are all in Yongchuan, Neijiang and Chengdu, and their ancestral homes are the same. It is suggested that the fraternity members of these families form a special group to study and explore their ancestral lineage, so that it is easier to find out the accurate family genealogy map. Incorporating this kind of graph into Zhou's Sichuan-Chongqing Synthetic Spectrum will realize the "synthetic spectrum" similar to that mentioned in the previous section. In the same situation, the school of Ci is a family of "harmony between the country and nature, lofty and honest officials, ...", which is distributed in Xindu, Guanghan and Shuangliu. They can also form a special ancestor and do the same thing. Of course, there should be other clues to form a focus group. For example, those who only know that their ancestors came from the same county and township in other provinces, but their ancestry was interrupted. When I was sorting out the surname spectrum of the descendants of Rendegong who moved to Sichuan, I found that the people who moved to Sichuan at that time were often relatively concentrated in the same village and branch. It makes sense that someone in front takes the lead in exchanging messages and then follows. In this way, a part of the Sichuan-Chongqing Zhou joint spectrum volume will become several independent trunk genealogies. The lower end of them is the interface of Zhou clan living in counties and cities of Sichuan and Chongqing, as well as the current residence and lineal genealogy table represented by these clans; At the top is an overview of ancestors who wish to contact genealogy of other provinces and cities. For example, Ren Degong, the ancestor of our branch, moved from Ninghua County, Fujian Province to Changle, Guangdong Province at the end of the Southern Song Dynasty. He has seven brothers, Ren Jin, Yu Ren, Ren Fu, Gui Ren, Ren Fu, Ren De, who moved to different provinces and counties, hoping to get practical contact with these clues in the joint books of relevant provinces and cities until they can be traced back to a longer time. Of course, in the process of compiling the joint spectrum of provinces and cities, it is not only the actual embodiment of the original intention of the establishment of Zhou Friendship Association, but also an encouragement similar to that of "archaeologists" if some branches are allowed to realize cross-provincial "joint spectrum" by using editing seminars, briefings or internet exchanges! The genealogy of the Zhou family in a county or county-level area often belongs to several branches, and a genealogy compilation meeting is jointly established to compile the genealogy of the Zhou family in this county into a book, named "A County Zhou Family Genealogy". This method of genealogical association has existed in the past. For example, the book "Genealogy of Zhou Family in Meixian County" contains the genealogy of six Zhou Clans that have been established locally. The preface explains the names of six ancestors and the hometown where Kaiji is located, and then in the chapter "The Origin of Zhou Family in Meixian County", it explains the origin and related textual research of each ancestor. One of them is my grandfather Ren Degong's fifth grandson. The main part of the genealogy is based on branches first, and then the Zhou lineage is compiled by villages. In the village where the branch is located, there is a brief description on its homepage, which explains the origin of the ancestors who first settled in this village, as well as related migration, such as how many brothers migrated to a certain place or a certain country. Then list the lineages according to the Soviet style, that is, from top to bottom, from long to second, from one family to the end. In the meantime, if the grandparents' sons move to other places, it should be noted that those who move to other villages in the county will be temporarily resettled and continue to make arrangements until all the descendants of the village are remembered. Then, according to the above-mentioned "temporary resettlement", choose the next village and continue to arrange clans ... until the six genealogies are completed. These six branches are all members of the Zhou clan who moved to Meixian in the early days. For the Zhou family who just moved in and settled recently, their ancestral home and lineage have been sorted out one by one, without any omission. This genealogy also records an important and meaningful research result. There are three theories about the origin of the seven people in the four-opening set in Meihe County from the Yuan Dynasty to Zhengnian. 1997 When the genealogy was revised, according to the clues provided by an old genealogy, Yuan Qi, the seventh son of Xianggong in Yangjiaoshui Village, Huichang County, Jiangxi Province, was confirmed as the seventh ancestor of Zhou family in Meixian County. The first three statements are wrong. At the same time, through investigation and study, the collected data show that seven Kaiji Gong Zu in Hesi Village of Meixian County and Kaiji Zunan Gong in Longwen Village are descendants of the 75th Sun Zhou Siwen of Zhou Wenwang. Since these two branches trace back to the same ancestral source, they have achieved a joint spectrum, which can discharge a unified generation. These seven princes are not only the ancestors of He Si, but also the 85th ancestors of Zhou Wen and Wang Weiyi. Nan Gong is not only the ancestor of Long Wen, but also the genealogy of the 93rd generation. This idea and method, which is based on field investigation, multi-party textual research, tracing the origin of the same clan and realizing joint genealogy, is worth learning, but in this case, it should be true that the later lineage of Zhou Wenwang is quoted before it can be established. In fact, the genealogy of this assembly method is not traced back, or not all of it can be traced back to the joint genealogy of * * *, and its branching coefficient and population should not be too much, so it is suitable for general county-level areas. Of course, autonomous prefectures and cities with small populations can also set up editorial units. Theoretically speaking, if all county-level areas have this kind of joint spectrum, not only all Zhou surnames will be included in the spectrum, but also the compilation and revision of provincial and municipal joint spectrum will have a solid foundation. Carefully textual research, to ensure that the historical value of the joint spectrum can be traced back to the source, and to find the "ancestral intersection" of the two upper genealogies, so as to achieve the real "joint spectrum." However, it must be emphasized that in the process of tracing back to the source, serious textual research must be carried out to ensure authenticity. Many genealogies of Lao Zhou claimed to be descendants of Zhou Bo, Zhou Yu and Zhou Dunyi, and the genealogy was complete. If we take this as the basis and count it as the intersection of ancestral sources to realize the "joint genealogy", it needs to be confirmed. Because, what celebrities say later is more common, mostly plagiarized, unverified and often untrue. For example, my ancestor Ren Degong came to Guangdong. His ancestral home has two versions, one is after Zhou Dunyi, and there are three versions after Zhou Dunyi. These versions have their own doubts. After verification by many parties, no credible result has been obtained so far, that is, the "joint spectrum" is obviously inappropriate. At the beginning of genealogy, we should bear in mind the great achievements, academic attainments and famous sayings of Zhou ancestors in order to improve the pride and self-confidence of Chinese people and love their country. The spirit of learning and progress is of course completely correct and necessary. However, in order to stubbornly find the ancestral source, a celebrity is compiled according to some specious clues or subjective wishes, so that its authenticity cannot be verified, and then it is copied, which will inevitably extend to this "joint spectrum" project. I think it may be feasible to correct the disadvantages with "exclusion". For example, there is an accurate and complete dental record of grandchildren close to the tenth generation after Zhou Dunyi as a blueprint, and all inconsistencies are excluded. Of course, the accuracy and completeness of the blueprint itself are very important. The information has been verified, and all the names, characters, numbers, overflow, birth and death years, lineage, migration history and so on are as complete and clear as possible. As for how to use this blueprint and use the "exclusion method", it is the people's own business. In a word, the work of "joint genealogy" is related to the genealogy of the Zhou family, but it can't replace various genealogies. Instead, it promotes Zhou culture through "joint genealogy", improves the historical value of our genealogy, strengthens the connection between our genealogies, and promotes harmony and unity. At the same time, the compilation of "Joint Spectrum" can't be completed by the "Editorial Committee" alone, and everyone needs Qi Xin's concerted efforts and joint participation. Based on this, the above opinions are for discussion only. 20 10 Sun Guang, a 22-year-old from Qingming Rende Palace, sincerely met Chengdu. (The writer is honorary president of Sichuan-Chongqing-Zhou Friendship Association and chief engineer of Sichuan Post and Telecommunications Bureau. )