What does it mean to be over ninety?

Question 1: What does it mean to be in your nineties?

Question 2: What does it mean to be over seventy? It's over: it's over, it's over

If I can help you, please remember to adopt it, O(∩_∩)O Thank you.

Question 3: What does it mean to be 90 years old? 90 years old and 10 years old are ten years.

Question 4: I urgently need a pair of elegiac couplets. I want to emphasize that I am over 90 years old and have been a teacher and Chinese medicine practitioner all my life. Thanks to Shenzhen Kevin's recommendation to the design department of the couplet gift center as follows: talented educators are aboveboard and make a couplet: a lifetime of fame is like a spark, and it will never die.

Question 5: Do not dare to doodle. The painter Qi Baishi and the writer Lao She have forgotten each other. On one occasion, Lao She chose four poems and asked Qi Baishi, who was over ninety, to perform them with different paintings.

Question 6: What have you learned from the view of ancient prose? The so-called "view of ancient prose" means "selecting the essence of ancient prose as much as possible" Open a thick book and read it from time to time. The difficult classical Chinese still makes me flinch, but according to the notes given, I can barely understand it.

There are no more than 200 articles on China's View of Ancient Literature. However, it is these more than 200 articles that have left a historical track of thousands of years, outlined the ups and downs of the century-old dynasty, and recorded the voices of many Tessa. When we read books and look at people, we must read articles with lofty aspirations and lofty sentiments. I love those timeless masterpieces, but I am more persistent in approaching these great husbands, trying to appreciate their hearts and tolerance, and trying to find out why the heartstrings always vibrate with their thoughts every time we read these chapters in the past 1000 years. When I read this book, it was like stepping into the beautiful palace of ancient book culture in China. What I see is that all the works are colorful and insightful, and people can't put it down. The more they read, the more meaningful they feel. They inspire us and tell the truth that has been passed down through the ages. I especially like some famous works, such as Chen Qingbiao by Shimi, Preface to Wang Teng-ting by Wang Bo, Casual Notes by Wei Zhi, Deep Thinking by Fang Xiaoru and so on. These famous articles not only contain a lot of philosophies, but also inspire our lives.

In my opinion, the viewpoint of China's ancient literature is an encyclopedia of life. The philosophy in the book ranges from self-cultivation to ruling the country and leveling the world.

Fan Zhongyan said in "Yueyang Tower": "Don't be happy with things, don't be sad for yourself. If you live high in a temple, you will be superior to your people; If you are far away in the rivers and lakes, you will worry about your husband. " "Worry about the world first, and enjoy the world later." This wisdom is as dazzling as pearls, hitting the floor. Although it is only a few crosses, it is better than ten thousand volumes of poetry books. In particular, Mr. Fan Lao's life realm and worldly wisdom have long been regarded as a model for future generations. In a word, I think reading this book can alert me, cheer me up and make me strong. As a college student in the new century, I must read this book with a sincere heart and learn how to be a man. Learn to be a good person under any circumstances.

I remember learning Wang Xizhi's Preface to the Lanting Pavilion before, and then reading it several times, which was very insightful. In this article, when I described the beauty of the landscape around Lanting at the beginning, I wrote: "There are mountains, forests and bamboos, clear streams and turbulent streams, which are reflected around." This sentence depicts the beautiful scenery of mountains and rivers. In particular, the word "Ying" makes people seem to see the sparkling and sunny scenery. Later, the author vividly described the grand occasion of this * * *, "I thought it was a waste of water, so I sat down." Although there is no string of silk and bamboo, it is enough to talk about a love. "Drinking at the edge of running water for fun, listening to the sound of running water, reciting the feelings and ambitions of life, and talking with peers about ancient and modern things, I was extremely happy for a while, so why do you need the accompaniment of silk and bamboo and orchestra? The article wrote, "The ancients said,' Life and death are great, so it hurts!'" ""The author finally expressed his feelings about life and death, which not only expressed his love for a better life, but also lamented the shortness of life, which was thought-provoking. "I know that a dead life is a wrong birth, and Peng Qi is a mistake." Knowing life and death at the end of the article, to some extent, reflects the author's positive and enterprising thought of not wasting time, and it is also worth our in-depth thinking and learning. At this point, how can we "look at the reasons why the old people are excited? If we unite, we will be in mourning. This is incomprehensible." The feeling of reading may be empathy, or it may be suddenly enlightened, just like hearing the sound of flowers in the spring night. When we are in a hurry, let's enjoy reading quietly and forget all the love and hate. Reading is like this, so is life?

Life is really elusive, everyone has his own different life trajectory, but I believe that truth exists, even if it is not eternal, it will be long-lasting, and what we need to do is to constantly seek truth, dig in ancient books and apply it in practice.

Throughout the book, the story of snake catcher and Canglang Pavilion left a deep impression on me. The first time I watched Snake Catcher was in Grade Three. At that time, it was not clear what the Snake Catcher was trying to express. Four years later, I have almost forgotten the content of the article, only "black and white, touch the grass and die." I still vaguely remember the defenseless "alien snake" that bit people. Jiang said that his family has lived in Yongzhou for three generations and is "sixty years old". "Sixty years old" here means sixty years old, that is, Emperor Xuanzong of the Tang Dynasty >>

Question 7: Tongcheng Culture in Fang Dongmei (written by Zhang Zehong, Anhui Province)1964 From June to August 8, the University of Hawaii in the United States is holding the fourth conference of eastern and western philosophers. On June 30th, Mr. Fang Dongmei read the article "Universe and Individual in China's Metaphysics" in elegant and authentic English, which was highly praised by scholars from all over the world. Mr. Fang, a Japanese Zen master and critic who is over ninety years old, wrote a paper entitled "The world is the best, and it is worth writing and pressing with heart" (Sun Zhi's bones are piled with miscellaneous nuclei. Endless wishes ",quoted from Yang Shiyi's Commemorative Collection of Mr. Fang Dongmei (P83). Fang Dongmei (1899- 1977), whose real name was Dongying, was later changed to Dongmei, a native of Tongcheng, Anhui. Modern famous philosopher, one of the representatives of Neo-Confucianism. Fang Dongmei was born into a scholarly family in Tongcheng. Mr Fang Dongmei is a native of Guilin. He has two middle schools and one in Fang Yizhi. Dong Mei's second brother and Hao () are famous educators. He used to be the principal of Tongcheng Middle School and the director of Tongcheng Education, and spent most of his life in Tongcheng. Fang Dongmei's First Draft of Chronology records that he was born in Yangshuwan, Dali Village, Tongcheng County, Anhui Province, China on 1899, and his father was an heir. Mr. Sun also said that up to now, it is recognized that Mr. Fang is "the first person who really studied philosophy in China since the Republic of China"! Ren praised: "He is really knowledgeable. Not from the Chinese Department, but Chinese is better than Professor China; Not a foreign language department, but foreign languages are better than professors in foreign languages departments; Not in the west, but western philosophy is better than westerners; Not in the monk temple, but Buddhism is better than monks. " Mr. Sun lamented that Mr. Wang himself left his hometown at the age of 25 and never went back. I'm afraid not many folks and friends in my hometown remember him, know him and know him. Actually, it is not. Since 1980s, mainland scholars have paid more attention to and studied Fang Dongmei's philosophy, and it has a tendency to become a "prominent scholar". Fang Dongmei's collection, Fu Zi's research on Fang Dongmei Thought, the publication of a series of papers, and the research on doctoral and master's theses. Fang Dongmei and his life metaphysics have gradually gained successors and researchers in China academic circles and even in western academic circles. Fang Dongmei was born in Tongcheng. Speaking of Tongcheng, there is a problem that needs to be clarified, that is, before the establishment of 1949 People's Republic of China (PRC), the geographical area of Tongcheng included Tongcheng and Zongyang today, and they should be regarded as a part of Tongcheng Cultural Circle. The "Tongcheng" culture discussed in this paper refers to the Tongcheng cultural circle including children and sects. Tongcheng is located in the southwest of central Anhui Province, on the north bank of the Yangtze River and at the eastern foot of Dabie Mountain. The terrain is from northwest to southeast, and the mountains, hills and plains are distributed step by step in turn. It belongs to subtropical climate zone, with mild climate, abundant rainfall and four distinct seasons, which is suitable for forest, agriculture, animal husbandry and fishing. Tongcheng was first named in 757, the second year of Tang Zhide. Because An Lushan rebelled against the Tang Dynasty, Tongan County was changed to Tongcheng County. The highest peak in Tongcheng is Huaya Mountain, with an altitude of1065m. The largest lake in Tongcheng is Caizi Lake, about 35 square kilometers. In terms of natural scenery, there are the so-called "Eight Scenes of Tongcheng"-Tongzi Qinglan, Autumn Moon in the Pool, Dawn Bell in the Pool, Dusk in the Empty City, Sunset on Fushan Mountain, Night Rain in Zongchuan, Wild Goose in Bamboo Lake and Sailing in the Harbor. The beauty of mountains and rivers and humanistic heritage complement each other. Tongcheng has a long history and a prosperous style of writing. It is the birthplace and concentration of the Jianghuai cultural circle. As early as the Spring and Autumn Period, it was called Guo Tong; In 757 AD, the county was officially established, and in 996 1996, it was withdrawn from the county to set up a city, which lasted for more than 200 years. In the meantime, there are many talents. During the Tang and Song Dynasties, Cao Song and Li were both famous for their poems and paintings. Cao Song wrote poems for Cao Mengzheng, and Li was known as the first painter in the Song Dynasty. During the Ming and Qing Dynasties, there were more than 240 scholars. Among them, Fang Yizhi, a great thinker and scientist in the late Ming Dynasty, can be called an "unparalleled encyclopedic" scholar in the 17th century. In particular, Tongcheng School, represented by Dai Mingshi, Fang Bao, Liu Da and Yao Nai, has dominated the literary world for more than 200 years, with more than 200 writers/kloc-0 and more than 2,000 works handed down from generation to generation. It is the prose school with the longest time, the most writers and the greatest influence in the history of China literature, and enjoys the reputation of "All articles in the world belong to Tongcheng". Famous people in Tongcheng in modern times include Zhu Guangqian, an aesthetic master, Fang Dongmei, a revolutionary and diplomat, Zhang Boju, the founder of the Agricultural Workers' Democratic Party, and Ci Yungui, the father of computers. Tongcheng middle school is a century-old school founded by Mr. Wu Rulun, the first general teacher of Shi Jing University. The city sends more than 2000 freshmen to colleges and universities every year, and the success rate of college entrance examination keeps the leading level in the province. Tongcheng is the hometown of Huangmei Opera, which has bred a generation of Huangmei Opera actors represented by Yan Fengying. Tongcheng has therefore become a famous historical and cultural city in Anhui Province, enjoying the reputation of "Cultural Capital". When Chairman Mao met the Soviet ambassador, he said, "Tongcheng is out of Liuchi Lane, ... >>"

Question 8: What happened when ancient Jiangxi people moved to Guizhou? First, the three great migrations of Jiangxi population

Before the Han Dynasty, the population of Jiangxi was not dense, only 370,000 in the second year of the Western Han Dynasty, ranking 17 in the whole country. Due to various reasons, such as the war, a large number of people from the north moved to the south. With the development of Jiangxi's economy, the population of Jiangxi increased rapidly. In the twenty-seventh year of Yuan Shizu (1290), the population of Jiangxi has risen to140,000, surpassing Hubei and Hubei at that time. 90% of the ancient population were farmers. The rural population who lack land and land have to embark on the journey of migration in order to seek a broader living space.

According to Professor Zhang, who is over 90 years old in Jiangxi Institute of Education, during the Ming and Qing Dynasties, there were three major population migrations in Jiangxi. The first great population migration took place in the early Ming Dynasty, which was called "Filling Huguang District in Jiangxi". After Zhu Yuanzhang proclaimed himself emperor in Yingtian (Nanjing), he constantly invaded Huguang and Yunnan-Guizhou, all of which were based in Jiangxi, and the task of military supplies was heavy. And there are all kinds of taxes, such as household registration, improvement (true colors), preferential treatment, retention, amount, age, age school, miscellaneous office, etc. And there are servants who send husbands, silver and things, and the people can't bear it. In order to attract immigrants to farm, Zhu Yuanzhang implemented a policy of relaxing taxes in the two lakes region, so many farmers from Jiangxi came one after another.

The second peasant migration in Jiangxi occurred in the middle of Ming Dynasty, also known as "refugees entering Yunnan and Guizhou". The reason is that the rich occupy the fields. Rich and powerful families took advantage of the situation, occupied land, practiced fraud and passed on servants to farmers. In the eighth year of Jiajing, Zhou Yong, the governor of Gannan, played in the imperial court, listing more than ten modes in which giants passed on land tax to farmers. The collusion between the government and tycoons led to the despair of farmers. All the people who went up the mountain were bandits and people who joined the peasant riots, and most of the bankrupt peasants left their homes to find a way out. It is very difficult to settle in Huguang Plain, and many refugees have to go far to Yunnan-Guizhou Plateau and the western mountainous areas of Hunan and Hubei. According to the History of Chinese Immigrants edited by Ge, there are more than 700,000 citizens and military immigrants from Jiangxi in Yunnan, including 250,000 military immigrants and nearly 300,000 refugees. Take the national population base at that time as an example, this data is already considerable.

The third peasant migration in Jiangxi occurred in the late Ming and early Qing dynasties. At the end of the Ming Dynasty, peasant uprisings broke out one after another, Zhang proclaimed himself emperor, Wu Sangui opposed the Qing Dynasty, and wars continued, resulting in a great decrease in Sichuan's population and a barren countryside. During the Kangxi period, Zhang De, the governor of Sichuan Province, wrote to Emperor Kangxi and proposed to move Huguang people back to Sichuan. In the seventeenth year of Kangxi, officials and people in all provinces were ordered to "allow those who brought their wives into Sichuan to be naturalized" and "allow residents from other provinces who cultivated in Sichuan to take the son naturalization test". A series of preferential policies and relatively light taxes have attracted Hakka people who have settled in the mountainous areas of Jiangxi and native Jiangxi people, and launched a new population migration targeting Sichuan.

Jiangxi farmers who have lost or hardly cultivated land in their hometown come to these sparsely populated places to reclaim land and thrive. They brought advanced agricultural technology here. At the end of Ming Dynasty and the beginning of Qing Dynasty, the experience of industrial and agricultural production summarized by Jiangxi newcomer Song was also brought to their second hometown through the mighty migration army.

Second, various forms of military and political migration.

The earliest official migration in Guizhou history occurred in the Han Dynasty, and large-scale military migration was initiated by Zhu Yuanzhang in the early Ming Dynasty. After the establishment of the Ming Dynasty, hostile forces were unwilling to withdraw from the historical stage. Naha Chu in the northeast and Valmy in Wang Liang, Yunnan, continue to use the title of the Yuan Dynasty, and each has its own corner. Zhu Yuanzhang analyzed the strategic situation at that time and thought that Yunnan was far from Mongolia and decided to take it first. In the 14th year of Hongwu (A.D. 138 1), in September, Zhu Yuanzhang appointed Fu Youde and Yingchuan Hou as the generals of conquering the south, Yongchang Hou and Pinghou Xi as the left and right deputy generals, and commanded 300,000 troops in Yunnan and Guizhou. In the second year, Yunnan was pacified. The history of this military action is called "Taizu Pacification", also known as "South-to-North Transfer". Zhu Yuanzhang's adopted son Mu Ying was ordered to lead more than 10,000 officers and men to stay. The rest of the troops are scattered in the vast areas of central Guizhou under the imperial edict of "training troops on the spot will embarrass the family". The sergeants built dikes here to open up wasteland. It is estimated that there were 2 13 108 officers and men who successively entered Guizhou in the Ming Dynasty. These soldiers were both soldiers and civilians, and established the western strategic rear for the Ming Dynasty, thus leaving a valuable Tunpu cultural heritage for today's Guizhou.

Jiangxi accounted for a large proportion of the officers and men who participated in the Pingdian campaign, and the number of people who made meritorious deeds and received awards after the war can be imagined. According to Ming Taizu, in the 19th year of Hongwu (1386), in February, platinum ingots 1800 ingots were given to guard Jiangxi and other places, and in June of the same year, 49,000 silver ingots were given to guard Yuanzhou and other places in Jiangxi, in order to collect Yunnan official banknotes. According to Ai Qing Bi Jie;