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Poetry about Hakka cuisine
1. Verses about Hakkas
Verses about Hakkas 1. Verses about Hakkas
Liang Zao of the Five Dynasties in Nanshan Pond
Jadeite Blowing lotus leaves bring rain, and herons fly through the bamboo forest smoke.
When drinking wine in Gugu Village, I plan to pick new leaves and fry them on a stone.
(Liang Zao, a native of Changting, was a scholar in the Five Dynasties, and has "Collection of Liang Scholars")
Zou Yinglong, the number one scholar of the Song Dynasty in Dengxie Gonglou
The outline of the city along the coast Open the green screen, and Nanshan Yuxiu is about to soar into the clouds.
The pagodas of the temples are soaring, and the peaks on the river are green.
Selling wine makes oneself too drunk, leaning on the railing to pour alone towards Qujiang②.
Where is the order on the left side of the winding river? Who can interpret the ancient poems?
(Zou Yinglong was the first scholar in the Song Dynasty and Qingyuan Dynasty. He served as the magistrate of Quanzhou and Ganzhou, Guangxi Economic Strategy, and Minister of the Ministry of Industry. He was a bachelor of Duanming Palace in Jiaxi. He lived in Changting Sibao)
Wang Menglin, a Yuan Yishi in Cangyu Cave
There are winding clear streams overlapping mountains, and there is a Zen Pass deep in the stone gate.
I have a taste of leisure, sitting and listening to the heavy mountains return every day.
(Wang Menglin, a native of Qingliu, lived in Ting in his later years. There is a "Stone Niche Collection")
Climb the mountain and Ming poet Li Ying
Fang Renyunfeng protects one In the mountains, the wind and dew from nine days reveal the coldness of the clothes.
We know that there are many miracles in the fairyland, so don’t pay attention to the chessboard.
(Li Ying, a poet from Shanghang, author of "Mei Yin Manuscript" and "Hangchuan Fengya Collection")
Qiu Daolong, a Jinshi of Ming Dynasty in Nanquan Temple
The soldiers of the southern expedition wanted to surrender to the enemy, so they looked for the Oxfam flag to reflect Xue Luo.
The Tian family came to Saishe after wine, and the fishing huts were piled up in a mess in the evening.
Half a curtain of wind and moon chanting is interesting, and a sword's fame ripples on the water.
The traces of the guidance are still there, and several people have many tears on their sleeves.
(Qiu Daolong, a native of Shanghang, a Jinshi during the Jingtai period, and the censor of Jiangnan Road. He offended taboos with his direct tactics and was relegated to the prefect of Nanxiong)
Xiong Shier, a Jinshi of the Ming Dynasty who climbed Beishan
p>Why bother falling into the dust net? The mountains are so high that the sky can roar.
Once you get the sesame seeds, you can’t get them first.
The path is remote and there are no ordinary guests, but there are great immortals deep in the clouds.
People from Wuling are not far away, sitting and waiting at the top of this peak.
(Xiong Shier, named Xinglin, was born in Yongding. He was a Jinshi during the Chongzhen period, patrolled Huguang, and supervised the censor. There is "Suyuan Poetry Collection")
2. About the Hakkas Verses
The jadeite algae of the Five Dynasties in Nanshan Pool blows over the lotus and brings rain, and the herons fly through the smoke of the bamboo forest.
When drinking wine in Gugu Village, I plan to pick new leaves and fry them on a stone. (Liang Zao, a native of Changting, was a scholar in the Five Dynasties. There is "Collection of Liang Scholars"). He ascended the Xiegong Tower and became the champion of the Song Dynasty.
The pagodas of the temples are soaring, and the peaks on the river are green. I drank too much and drank too much. I leaned on the railing and poured myself into the Qujiang River.
Where is the order on the left side of the winding river? Who can interpret the ancient poems? (Zou Yinglong was the first scholar in the Song and Qing Dynasties, and the number one scholar.
He served as the prefect of Quanzhou and Ganzhou, Guangxi Economic Strategy, and Minister of the Ministry of Industry. During the Jiaxi period, he was a bachelor of Duanming Palace.
Chief of the residence Tingsi Fort) Cangyu Cave, where Wang Menglin, a Yishi of the Yuan Dynasty, has a meandering stream and cascading mountains. There is a Zen Pass deep in the stone gate. I feel free to sit back and listen to the weight of the mountain return every day.
(Wang Menglin, a native of Qingliu, lived in Ting in his later years. There is a "Stone Niche Collection") Climbing most of the mountain Ming poet Li Yingfang Ren Yunfeng protects a mountain, and the nine-day wind and dew reveal the cold clothes.
We know that there are many miracles in the fairyland, so don’t pay attention to the chessboard. (Li Ying, a poet from Shanghang, author of "Mei Yin Manuscript" and "Hangchuan Fengya Collection") Nanquan Nunnery, Jinshi of the Ming Dynasty, Qiu Daolong, a soldier in the southern expedition, wanted to surrender to the enemy, but he was looking for a way to give Xue Luo the flag.
The Tian family came to Saishe after wine, and the fishing huts were piled up in a mess in the evening. Half the curtain is full of wind and moon chanting, and one sword's fame ripples on the water.
The traces of the guidance are still there, and several people have many tears on their sleeves. (Qiu Daolong, a native of Shanghang, a Jinshi during the Jingtai period, and the censor of Jiangnan Province.
He was relegated to the prefect of Nanxiong because of his direct tactics.) Why did Xiong Shier, a Jinshi of the Ming Dynasty, have to fall into the dust net when he climbed the mountain? The mountain is so high that the sky can roar . When picking sesame seeds, once you get them, you can't get them first.
The path is remote and there are no ordinary guests, but there are great immortals deep in the clouds. People from Wuling are not far away, sitting and waiting at the top of this peak.
(Xiong Shier, named Xinglin, was born in Yongding. He was a Jinshi during the Chongzhen period, patrolled Huguang, and supervised the censor.
There is "Suyuan Poetry Collection").
3. Poems about praising Meizhou
Ancient Poetry
Yang Wanli's "Collection of Nanhai"
Traveling to the end of the world without stopping, Xunzhou After passing Meizhou again.
You have never been used to riding a fat horse in your life, but you must learn how to ride a lean cow when you grow old.
In the dream, there was a sword head, and I was promised a sword head before spring.
When night comes, there are still bottles left, so I urgently call to Qu Nong to express my worries.
Modern Poetry
Plum Blossoms in Meizhou (Poetry)
Wu Weihua
The sound of plum blossoms in full bloom
is ancient The sound of horse hoofbeats from the Central Plains
Awakens the desolation and moisture of the southern barbarian land
Awakens the dreams and dignity of the heroes on the migration route
It is the wind and rain of the Tang Dynasty and Song Dynasty< /p>
The joys and sorrows on the Meiguan ancient post
The subtle fragrance floats, and the warmth remains the same as before
It is a folk song that changes over mountains and rivers
It turns into a pot of fermented wine The mellow nostalgia
The Hakka children who are as drunk as water
It is from the poems of Huang Zunxian and Song Xiang
Huang Zhongda Lu has stirred up thousands of years
It’s the wisdom and determination between Ye Shuai’s brows
Planning strategies to win a thousand miles
It’s the sound of wind hunting on the lintel pole of Academician Square
It’s The loud sound of reading in Dongshan Academy
is long and distant...
It is the plum blossom in the south, the plum blossom in Meizhou
Blooming in our hearts
The sound of flowers blooming is filled with
The sharp fragrance
Plum in Meizhou
In the south of the south
Planted at the end of the plum blossom Meizhou in Meizhou
Plum blossoms are like a woman who has washed away all her beauty
See more nobility and perseverance
Strength is found in charm, toughness is found in softness
The red plums are in full bloom, with a subtle fragrance
The thin and tough plums
The cold blooms into the most touching flowers
The plums are like heroes walking alone< /p>
Thin and powerful. Standing proudly
In the harsh cold light of midwinter
Like the fate of the Hakka people, the plum blossoms become brighter and brighter with each wash.
The woman who walks at the forefront of the season
She hides a passion like fire
How much it warms the cold and trembling heart
The plum blossom that comes out of a great man's poem
Standing in front of us
It’s been a hundred years
Watching the ancient plum blossoms in the tide pool at dusk
The distant mountains are like black and the villages are silent
p>
The trees are full of plum blossoms, twinkling like stars
The refreshing fragrance
Stretching for miles
At this time, this scene is a majestic sunset
Also became gentle and shy
Groups of happy people
Take down the fragrance from the ancient plum trees
lanterns
They sang and laughed, walking into the distance
Towards the people they love
Holding plum blossoms in their hands, I thought again
of the people I met by chance on the road An old couple
nestled on the threshold, looking calm
Yes, those people who are as quiet as plum trees
must be full in their hearts< /p>
Warm feelings, warm love
Reference 1 Yang Wanli’s poems about Meizhou
Link
4. Hakka mother poem Poems
In the Eastern Jin Dynasty, "Yongjia" and "Five Barbarians" were in chaos in China.
Thousands of people have lost their country and lost their homes;
War wars have been going on for years, and mourners are everywhere;
In order to survive, the whole family went south;
After many vicissitudes of life, blood and tears are shed;
After hundreds of years, Lingnan has settled down;
Guests come to visit the land, hence the name Hakka.
Deep kudzu pit, Nirvana rebirth;
Cutting wasteland into fields, going through hardships;
Ramping earth and building walls, building a house to stay;
Respect the ancestors and cherish filial piety;
Wandering around the world, the love for home and country is deep;
In the prosperous times, Japan seeks rejuvenation;
Humanities gather together, and the scene is changing day by day.
Hakka architecture, ancient inheritance;
The earthen buildings are simple and exquisite, and the construction skills are exquisite;
The squares and circles are regular, and the houses are centripetal;
Corridors connect minds, treat friends and neighbors well.
Surrounded by handsome dragons, surrounded by affection;
Surrounded by green trees, flowing water is graceful;
The sky is round and the earth is round, yin and yang are peaceful.
Hakka folk songs are long-lasting and deeply affectionate;
After hundreds of years of vicissitudes, they sing from the past to the present;
Hakkas all over the world are moved by hearing the songs;
The sound is melodious and the ancient charm is fresh.
Hakka figures, shocking the past and the present.
Wen's Tianxiang is resolute and loyal;
Defending the enemy and protecting the country, he shed his blood and sacrificed his life.
Sun Zhongshan is praised throughout the world;
The establishment of the Republic of China ushered in a new era for China.
Guo's Moruo has learned from ancient times to the present;
Jiashen sacrificial inscriptions are rarely seen.
Zhu Ye, the second commander, is famous for his hundreds of battles;
He controls the outside world and governs the inside, and his achievements are shining brightly.
At that time, there were virtuous people, and their hometown was full of affection;
The Zeng family was rich, and the Tian family was famous;
Donate money to establish schools, help the world and educate people;
< p> Build bridges and roads, and benefit your neighbors.The Hakka ethnic group has a long history;
The Chinese lineage can be traced back to Yanhuang.
Advocating literature and education, being good neighbors and friends;
Farming, studying and running a household, a Hakka custom.
Not afraid of hardships and dangers, colonizing all directions;
Upright and patriotic;
The Hakka spirit is passed down from generation to generation.
This article comes from: Meizhou Association ( ) Detailed article reference:
Hakka Fu
I have heard of it, but not Mother’s Fu
5. Please introduce the poetry of Hakka Wai
The Mid-Autumn Festival is approaching. When thinking of the Mid-Autumn Festival, people think of moon cakes. When thinking of moon cakes, people think of the Moon Palace. When thinking of the Moon Palace, people think of Chang'e. When thinking of Chang'e, let People think of Su Dongpo's words, "I hope people will live long and travel thousands of miles to reach the beauty of the moon."
At this moment, I have another emotion in my heart. Think about it, if I agreed to work in a company in Beijing at the beginning of the year, or if I am now in a different place, I can only "look up at the bright moon, bow my head and miss my hometown." "The wanderer's heart is set in the bright moon. And today, even in my hometown, why do I still feel empty in my heart? Is there no one around, or is it just the moon that feels regretful? The so-called long-term relationship between people and Chanjuan originally included the desire for family affection and the admiration for love. Beautiful things are always desirable, so this sentence can be recited and admired, because people always It is the pursuit of perfection and always likes to have a wonderful artistic conception.
There is a poem that says: People are in high spirits when happy events occur, and the moon is particularly bright during the Mid-Autumn Festival. Yes, the bright moon is beautiful, it is bright and clean, giving people a fresh feeling; round is an adjective and a noun, it represents completion and perfection; and the full moon of the Mid-Autumn Festival makes people think of men and women the most. The reunion of friends or couples, the happiness of love and marriage, what people think of most is the reunion of family members and the warmth of relatives and friends. The Mid-Autumn Festival is a traditional festival in China. It is joyful and festive. It is said that we miss our relatives more than ever during the festive season. In such a big reunion season, what people think of most is the beauty of life, the freehand brushwork of life, and the beauty of existence. If every day is the Mid-Autumn Festival , or how wonderful it would be when the moon is bright and full at night. That kind of life is always sweet, always looking forward to, always intoxicating, but precisely because it only happens once a year, people value it more and cherish it more.
If there is no separation, why should we get together; if there is no separation, why should we reunite? The Mid-Autumn Festival is to create opportunities for people who have parted to meet each other. The Mid-Autumn Festival is to commemorate the happy moments in life. But not everyone can stay happy and smile during the Mid-Autumn Festival? As the saying goes: Nine times out of ten, life will be unsatisfactory. In this world, some people cry, some laugh, some are sad, some are happy, some are frustrated, some are successful, some are unfaithful, and some are favored. Maybe everyone has their own troubles. With the full moon of the Mid-Autumn Festival, let all these unpleasantness be forgotten. , I hope that at this moment, you will forget your sorrow and misfortune, and truly release the pressure in your heart.
Don’t be happy with things, don’t be sad with yourself. No matter what has happened in the past or what will happen in the future, let us be ordinary people, use ordinary hearts, and do ordinary things! In the vast sea of ????people, some people have been looking for love and career all their lives, but what have we gained in the end? Some people are chasing and busy, and never know how to stop and rest. The Mid-Autumn Festival brings you a relaxing moment and brings Your warm opportunity, stay well. When you are hurt, your friends can talk to you. When you are tired, your family will comfort you. When you are sleepy, with the encouragement of your loved ones, you can communicate sweetly and warmly with your family. You can communicate intimately with your relatives. You can talk to your loved ones. Friends talk without reservation.
The bright moon rises on the sea, the end of the world is at this moment. Let's cut a piece of moon cake, drink a cup of tea, accompany the bright moon, and enjoy the Mid-Autumn Moonlight Night with your family
6. About the Hakka language... Urgent
< p> Due to its vast territory and numerous ethnic groups, China has extremely complex languages. It can be roughly divided into five major categories: "Sino-Tibetan", "Altaic", "Austronesian", "Austro-Asiatic" and "Indo-European" language family.The "Sino-Tibetan language family" includes my country's main language "Chinese". The Chinese-speaking population is about 500 million, occupying an absolute advantage. Hakka is one of the eleven branches of Chinese (dialects), so it also has the four linguistic characteristics of Chinese: 1. Monosyllabic: with one "character" ” is a language unit; and a word has only one syllable.
So a syllable is a language unit of Hakka language. 2. Complex tone system: "flat, up, come, enter, oblique" tone is one of this tone system.
Scholars believe that the tone is likely to have evolved from final consonants. 3. The devoicing of voiced initial consonants: The syllables with voiced initial consonants in ancient Hakka changed completely from voiced to clear after a long period of evolution; scholars can only deduce its original appearance from the evolution of tones.
4. Use less morphological changes: English has so-called "part-of-speech changes"; however, Chinese parts of speech and grammatical functions all depend on the order of their positions in the sentence. However, after long-term research by scholars, another completely new and completely new statement has emerged.
Mr. Jiang Yungui believes that the birthplace of the Hakka people is in the Central Plains, the area north of the Yellow River where the ancient Hu people gathered. The origin of the Hakka language may be related to the "Tungustic" language of the original Altai people (the original Altai language). The language is an extinct language; Turkish, Mongolian, and Tungus are very late branches that have changed a lot. ﹚Related, they may have been born and evolved in the Central Plains of China, and are one of the oldest languages ??in North China.
Therefore, Hakka is not a tributary of Chinese Mandarin (Chinese), but a "Sinicized" language; this is why today Hakka and Beijing Mandarin in China are unable to communicate difference. Hakka and Korean have some similarities (this is another difficult research for linguists and historians on the origin of Hakka). However, over the past thousands of years, Hakka chose to use Chinese characters. It cannot develop further and form a brand new language like Korean.
However, this statement must be further studied and verified by scholars. Most of the Hakkas in Taiwan come from the dialect area in eastern Guangdong Province. In terms of accents and accents, there are three tones of Hakka that are more commonly heard at present: 1. Four counties: "Four counties" refers to Jiaying Prefecture It belonged to the four counties of Xingning, Wuhua, Pingyuan and Jiaoling. The city at that time was now Meixian County, Guangdong.
2. Hailu dialect: "Hailu" refers to the two counties of Haifeng and Lufeng in Huizhou. 3. Raoping Tune: "Raoping" refers to Raoping County in Chaozhou, and the tune is named directly after its ancestral place.
Scholars and experts believe that there was only one kind of Hakka dialect in the beginning, which is the current Four County dialect, which is a relatively pure and standard Hakka dialect, because Xingning, Wuhua, Pingyuan, Jiaoling and Meixian dialects They are purely Hakka counties; however, Haifeng and Lufeng counties are not purely Hakka counties. There are many Helao people (or Xue Lao people, Heluo people, that is, Hokkien people) and local indigenous people. The result of mixing , causing the Four County accents to gradually transform into Hailu accent. Due to geographical factors, Raoping accent has the characteristics of Sixian accent, Hailu accent and Helao dialect.
In addition, there is also a "Zhao'an dialect", which originated from Zhao'an County in Fujian Province (Yongding, the ancestral home of Li Tenghui and Wu Boxiong), and is a Hakka in the Erlun, Lunbei and Xiluo areas of Yunlin County Zhuang originally had people who spoke Zhao'an dialect, but because they were surrounded by Hokkien-speaking groups and lacked communication with Hakka people from other places, this led to serious "Helao-ization" and Zhao'an dialect has gradually declined. The Hakka dialect in Taiwan can be said to be dominated by the Four County dialect. For example, Liudui Hakka Village in Kaohsiung and Pingtung is the earliest Hakka immigration place in Taiwan. Most of them come from the four counties of Jiaying Prefecture, so almost all of them speak the Four County accent. .
In Hsinchu County, almost all the dialects are Hailu dialect; in Taoyuan County, Yangmei, Xinwu, and Guanyin are also dominated by Hailu dialect, but there are also many Four-County accents. As for the Hakka dialect spoken by overseas Chinese, the Four County accent is still the dominant one.
As mentioned earlier, the ancestors of the Hakka people are all from China; to this day, the Hakka society still maintains the true traditional culture of the Chinese nation and has the most ancient Central Plains language. We can still learn from the Hakka people There are many ancient sounds found in the words. For example, some rhymes in the Book of Songs and Songs of Chu cannot be rhymed if read in current Mandarin, but they can be distinguished very clearly when read in Hakka.
For example, in the Book of Songs, the three words "double", "yong" and "cong" rhyme. In current Mandarin, "double" rhymes with "ㄤ", and "yong" and "cong" rhyme with "ㄥ".
Only the character "双" in Hakka is pronounced as ㄙㄨㄥˊ, the character "yong" is pronounced as ㄧㄨㄥˊ, and the character "cong" is pronounced as ㄘㄨㄥˊ. The three characters still have the same rhyme. According to scholars' research, the entire phonetic system of Hakka was established in the Song Dynasty.
In other words, the current Hakka dialect has not undergone much change for hundreds of years since the Song Dynasty. Hakka still contains many elements of ancient "elegant language", and some are even more elegant than today's Mandarin.
For example, in Hakka, "I" is called "wu", "you" is called "ruo", "he" is called "qi", the sun is called "日", and the pot is called "Wok", "no" is called "无", "eating" is called "food", "beautiful" is called "瑑".
etc., these are all ancient "elegant words", Commonly used words in orthodox literature. However, there are also some interesting words in Hakka dialect. You can even get a glimpse of Hakka people's personality, taste and life customs from these Hakka words that are often heard in daily life. < /p>
Here are some interesting examples in Hakka: The most commonly used greeting by Hakka people is "Have you eaten?" Hakka people use the word "eat" for both "eat" and "drink"; When we meet in the morning (morning), day (noon), or dark night (evening), we must first ask "Have you eaten?", which is more cordial and expresses the affection between Hakka relatives than "good morning, good afternoon, good night" Feelings of concern.
Others are like learning to play (school), auxiliary mother (wife), Xinjiu (daughter-in-law), bass eel (unreasonable), flame bug (firefly), Ye Ai (parents), family official, housewife (father-in-law, mother-in-law) , sin (poor), stiff neck (stubbornness), cleverness (cleanliness), physiology (business), sleepiness (dozing off), cover (umbrella), hat (hat), sun (sun) ,.
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