The Creative Background of History of Liuli Palace

The early Kampong dynasty in Myanmar was the heyday of the feudal dynasty in Myanmar. The domestic situation is stable, the economy is developed, the national strength is enriched, and the territory reaches the widest point in history. After the king of Baki Daoguo ascended the throne, although Britain launched the first British-Burmese war during this period, Myanmar was defeated first and ceded land for compensation. However, Bakidao did not give up in his heart, and he was still ambitious, hoping that one day he could overcome this great humiliation and restore and expand the inheritance of his ancestors.

It was in this situation that King Baki Wang Dao summoned the exorcist, Dogabin exorcist, consulting ministers Mahada Martinjian and Wu Yao, imperial palace officials Janice and Shi Wupu, brahmin scholars Yasawa and Gumudia who were in charge of the coronation ceremony, imperial palace officials wuyue, Shi Wuluji and Shi Wuanda, imperial palace minister Cao Hou and minister of civil affairs Xin Zhan. He personally supervised the war and ordered them to write Myanmar Memorabilia by referring to various historical books, classics, inscriptions, archives, Buddhist classics and Myanmar's poems such as Du Ya, Aegean and Mao Gong. Because it was written in Liuli Palace, it was named History of Liuli Palace.

Creative process

1829, Bakidao (also translated as Meng Bi), the monarch of the Bombay Dynasty in Myanmar, ordered the compilation of History of Liuli Palace in order to update the historical records to the latest date. Judging from the history of Liuli Palace itself, the reason why King Bakidao decided to revise the history was because Bakidao saw various historical records of Myanmar at that time, and the contents were contradictory. "There are different opinions, complicated contents and different opinions." Therefore, he summoned some monks and scholars to "Bai Bao Mosaic Glass Palace" and ordered them to "study the history of various ancient books and study inscriptions", which is the source of the book's compilation. According to Japanese scholars' research, the specific compilation time began on May 3, 829 (Myanmar calendar 1 19 1 year in March, 1 year), but the completion time was not accurately recorded, which was about 1832.

Later, when Man Tong was in power from 1853 to 1878, he ordered ministers to revise and continue the second part at Liuli Palace. After the collapse of the Kampong Dynasty, Wu Ding, an assistant minister of the former dynasty, revised and continued writing twice in 1905 and 1922, until 1885, when the British captured the king in tin robe and Kampong Dynasty was destroyed. The first history of Liuli Palace was published under the supervision of the Privy Council of the Pound Dynasty. 1936, Wu and his children Du Puwaqin and Wu Lamang asked Master Unichotuo to revise their treasured manuscripts, and then they were officially printed and published. That is, the three-volume Burmese version of History of Liuli Palace circulated today. In the second part, there are two sequels, which were later officially printed and published. They are called "The History of the Palace List Dynasty", that is, the sequel of "The History of Liuli Palace".

Extract materials from engineering

There are many materials quoted in History of Liuli Palace, which can be roughly divided into inscriptions, chronicles, literary songs, other historical records, Buddhist classics, folklore and other materials. Inscription: It is the original local document in Myanmar, and it is also the oldest and most valuable historical material. The earliest inscriptions were carved in the Bagan dynasty. Since the prevalence of Buddhism, rich and powerful people have built many pagodas and temples, and inscribed them to commemorate their achievements. Porto Paye, the monarch of the Pound Dynasty (also translated as Meng Yun,1781-1819, the former monarch guided by Ye Guiwang) devoted himself to collecting inscriptions. Chronological books, including the following classics: Shi Ming, the earliest existing chronicle in Myanmar, was written in15th century. The History of Old Bagan was written in16th century by Mahathir Ravenda, a monk. The Great History of Myanmar, written by writer Wu at the beginning of18th century, is an important reference for the study of palace history. The History of China was also written by Wu, which is an abridged version of the history of Myanmar. The history of New Bagan is written in 1785. The new history, written at the end of 18, was written by an official, Mahasidu, who used inscriptions to examine the history of Myanmar. History of Taigong is a book about the creation and history of Taigong. History of Rakhine records the migration of Sakyamuni, the fall of Taigong, and so on. The history of room spread records the history of room spread. The History of Abidan, written by monk Abidan, describes the major events after the Bagan dynasty. The Chronicle of New Bagan, written by Guna Sami Sri Lanka, describes the history of Sri Lanka, Bagan Dynasty and other periods. The chronicle of Bagan in Bali written in Pali is roughly the same as the history of Myanmar. The Head of Descendants, written by the Mahdi exorcist, is a book about chronicles. Dull history. History of Bo Gu. The history of tuva. History of Buddhism. History of Chiang Mai. The history of Jed Dai Ya. Jed Dai Ya. Ballads: The History of Liuli Palace quotes 12 pieces of Aiqin, as well as poetry works such as Du Ya, Linga and Bi Yao. But the poet's attitude towards history is not rigorous. Other history books: such as the History of the Island by Ceylon. Buddhist classics: On a Quiet Road, Interpretation of French Sentences and Da Qiao Mo Luo Fu.