Where did Xu Fu of Qin Dynasty go?

Several statements made by Emperor Jimmu, the first emperor in Japanese history, spread to Japan. In archaeological research, combined with the doubt of "the history of the eight dynasties", this statement seems reasonable until the existence of these nine emperors is proved. There is Xu Fuzhi's tomb in Japan, but it was built quite late, which was built by the annex when the legend of Fulai Xu Tian was introduced to Japan (Note: [2]). Moreover, there are too many tombs of Xu Fu, such as the tomb of Yang Guifei, with dozens of back and forth, which can only increase doubts. Become the ancestors of the Japanese. No matter from the point of view of history or archaeology, the era of this theory is very different. Japan was inhabited long before Xu Fu arrived and had its own culture. Chui fook with the arrival of virgins, at best, just intermarry with local people to reproduce. According to "A Brief History of Japan", in seventy-two years of Xiaoling, Fu Laixu was born in Qin. (Or cloud, Xu Fu led three thousand men and women, and hired three tombs and five classics. If you can't ask for medicine, stay and don't come back. Or clouds, stop at Mount Fuji. Or cloud, bear wild mountain, there is Xu Fu Temple. ) "said chui fook with boys and girls to Japan to repair, pay tribute to the three tombs and five codes, and ask for fairy medicine, but he couldn't get it, just waiting to settle down. In the Fuji Document, it is mentioned that Fu Laixu went to Japan to assist local farmers in farming and brought some new technologies. However, Fuji Document is generally regarded as a fake book by academic circles. After arriving in Japan, Xu Fu never returned home, and he didn't get the elixir. Worried that Qin Shihuang would kill him, he asked his men and women to change their surnames to Qin, Dian, Futian, Haneda, Futai and Fukuyama. Coincidentally, Lianyungang also has Yuntai Mountain range, and all surnames have a strange origin with mountains. At present, there are Japanese surnamed Qin in Shinomiya City, Wakayama Prefecture, Japan, and the word "Qin" is engraved on the upstairs of some houses. Go to Ryukyu Islands or an island in Bohai Bay and then go to Jeju Island. Lost in the storm at sea. Interestingly, from the Emperor Uto to the Emperor Kameyama, the emperor's main sacrifice was more than 80 times, and it didn't stop until the Meiji Restoration. Whether Xu Fudong has arrived in Japan is the most hotly debated mystery. Some scholars believe that the Three Gods Mountain refers to Japan in general. There are still many relics about Xu Fu in Japan, such as Xu Fu's landing site, Xu Fu Temple, Xu Fu's tomb and Xu Fujing. Its Saga City, Nomiya City and other places are said to be the places where Xu Fu landed in Japan. However, some scholars believe that Xu Fu's final destination is South Korea. Because South Korea also has legends about Sanshen Mountain and Xufu Du Dong, as well as the remains of their activities. In addition, some people talked about going to Nanyang, some talked about Hainan Island, and some talked about the United States. According to this view, Xu Fudong first crossed to Japan, then to the United States, and set up his own home, never to return. Honolulu left a square rock engraved with China's seal script, and some ancient arrows engraved with China's seal script were unearthed near San Francisco. These ancient cultural relics were left by Xu Fu when Qin people passed by. In the Gulf of Mexico, there is a group of yellow people living in mountainous areas, who are said to be descendants of Qin herbalists. In modern times, as early as 19 18 on the eve of the May 4th Movement, Mr. Tao Yamin first published the article "Trifu Kao". Wang Ji combined the study of Chuifu with the study of Sino-Japanese maritime traffic history and put forward some new viewpoints. At that time, some famous historians, such as Wang Xiangrong and Wei Tingsheng, also participated in this research. 198 1 year, Mr. Wang Xiangrong talked about "Xu Fudong Crossing" again, which set off a new climax of Xu Fu's research. Moreover, he changed his youth view that Sima Qian only recorded "false propaganda of alchemists" in Historical Records, and thought that "Xu Fu was a real person, and he went to sea in a planned way to escape the tyranny of the first emperor. He also pointed out: If we carefully observe and discuss the history of Sino-Japanese relations and the development process of ancient Japanese history, we can't easily deny this legend. In recent twenty years, this research has made many remarkable achievements. Some influential historians and young and middle-aged historians in China are also interested in this subject. For example, Professor Wu Jie from Fudan University, Professor Meng from Liaoning University, Professor from Tianjin Academy of Social Sciences and Professor Wang Yong from the Institute of Japanese Culture of Zhejiang University all spoke. In addition, Peng from Taiwan Province, Meng Meiyuan from Japan, and Professor Ichiro from Japan also conducted in-depth research on this issue. However, due to the "vague" description of Xu Fu's quest for immortality in Historical Records, this historical event has become an eternal mystery, and many historians regard it as a hot potato. In recent years, although some people have tried to prove this historical event from the perspectives of archaeology, anthropology and navigation history, it is difficult to make a breakthrough. If there is, there are only two points. One is that Xu did exist in history, and the other is that he did go to sea. As for where he was born, where he went to sea, how many times he went to sea, what was the purpose of his eastward crossing, and where he finally arrived in the "Guangze Plain", these are still the focus of debate at present. Therefore, some historians have suggested that studying the relationship between Xu Fu and Japan from a historical perspective is easy to fall into empty theories and speculations.