After Japan's defeat, 5000 orphans were abandoned in the northeast. What happened to them later?

The most sacred and noble love in the world is maternal love. Mother gave us life, and her selfless love watered our growth. Facing all hatred and complex emotions, maternal love is the highest emotion. From 65438 to 0945, when Japan was defeated, most Japanese immigrants and soldiers retreated back to Japan. However, due to the urgent situation and lack of materials, a large number of war orphans were left in the northeast.

Their oldest is a teenager, and the youngest is only a few months old. The number adds up to more than 5,000. They have no ability to live independently and have no dependence. It seems that they will know what fate they will face if they are abandoned in a foreign country.

However, just when the lives of these children were at stake, a group of Japanese women appeared. They were ravaged by the war, their families were destroyed and they were displaced at the enemy's gun. They hated the invaders and waited for victory for a long time. Now that the country is independent, the enemy has fled, leaving thousands of war orphans behind. These women made amazing moves. They adopted this group of children, raised them and sent them back to Japan.

All this is unbelievable. What kind of emotion is this? It transcends race and hatred. In 2004, a documentary called Motherly Love: The Story of Chinese Mothers and Japanese Orphans was launched. Mr Liu Guojun, the director of the film, was also touched by an article entitled "Chinese Mother". Later, he collected and visited a lot of materials in the northeast, and he was a little shocked and moved with the richness of the details of the story.

Chinese mothers will never forget how these children entered the family for the first time. They are either abandoned in the garbage, in the grass by the Yitong River, or in shabby little houses. When they saw them, they were all festering and dying. China's foster mother, Chen Guizhi, recalled that when she met Tanaka, she was only ten days old, and her mother died of a postpartum stroke, when the child's eyes were badly festered. She and her husband took this fragile little life home, cured her eyes, gave her a China name Ni, and adopted her.

Later, when the family conditions were not good, Ni liked reading very much, so her children dropped out of school at home, but she supported her adopted daughter in Japan until she graduated from college. 1989, Ni returned to Japan. Although Chen Guizhi, an elderly woman, was reluctant to stop her children from returning to China to find their relatives, her heart seemed to be gouged out when she watched her adopted daughter drifting away.

In fact, the adoption of these children inevitably attracted criticism and discrimination from some people at that time. They call these babies "little Japan" and point at their backs. In order to protect Japanese adopted children, many China adoptive parents even moved to the sparsely populated countryside, where no one knew them. Especially in the turbulent sixties and seventies, because of the adoption of Japanese orphans, they were not less involved and their lives were more difficult.

Most Japanese orphans are also grateful to China's adoptive parents. Keiko Kobayashi, Jiang Guiyun's adopted daughter, refused to return to China because she was unwilling to give up her mother in China after the establishment of diplomatic relations between China and Japan. Later, under the repeated persuasion of Jiang Guiyun, she reluctantly left. Adopting a child is a big deal for a family, let alone a child of an enemy. The price paid by Chinese mothers for this is unimaginable. They regard these children as their own, and even have no children after adoption. When their adopted son returned to China, they did not stop them, but persuaded them to go back and look for their relatives. The reason is simple: "People also have their own families, and it is only a matter of time before they are separated. It is good for them to live well. "

No one can understand the pain of parting, and no one can understand the emotional twists and turns he has experienced in his life. There is an ordinary three-story building in Pingyang Street, Nanguan District, Changchun City. Here, you can often see some old people coming in and out in droves, and their children haven't appeared beside them for a long time. This is a nursing home, but it is not an ordinary nursing home. This building has a name "China-Japan Friendship Building". This building was built by Li Guan Zhang Shang, a Japanese, and a group of adoptive parents in China adopted Japanese orphans living here. Decades have passed, and my children may no longer be alive, and my adopted son, who has worked hard to raise, has returned to Japan. Now, they are white-haired and seriously ill, and they have become "old orphans" one by one.

Because this is a life, we can't help it, because the children are innocent, so we can't add hatred to them. This is the feelings of Chinese mothers, and it is also the interpretation of China people's good for evil and noble morality. However, in the face of this past, many Japanese people are unwilling to face it and talk about it, which makes us lament the complexity of human nature. On the one hand, it is a broad moral love, but on the other hand, it is full of narrowness and indifference.