The origin of dragons.

Originated from the won surname, from the Longcheng of the State of Qin in the Spring and Autumn Period, belonging to Juyi.

During the Spring and Autumn Period, the State of Qin built the Dragon City in Yuncheng (now Qin 'an, Tianshui, Gansu) and the earlier Loi Wo Temple in the north of China.

During the Northern Wei Dynasty, the famous geographer Li Daoyuan wrote Notes on Water Classics, which pointed out the specific location of Loi Wo Temple in Longcheng for the first time. He pointed out in the Notes on Water Classics: "The Sichuan water in Lueyang flows into the Wating water in the northwest. Wating River flows out from Xianqin Gorge in the southwest, and stones pour into it. There is water in Beishan, and there is Loi Wo Temple on the mountain. Ai Xi was followed by Nu Wa, and Shennong was Huang San. Its water flows southward into Wating Water. " Lueyang River, now Qingshui River, flows into Wating River (now Hulu River) from east to west. Xianqinxia is located between Bao Ye Township and Anfu Township, Qin 'an County, Tianshui City, Gansu Province. It is said that Fuxi and Nu Wa got married here and gave birth to human beings. Therefore, Longcheng Loi Wo Temple is located in the north of Xianqin Gorge.

The Annals of Qin 'an County in the Light Years of the Qing Dynasty holds that Shuijing Annotation says' Beishan', that is, the anode mountain in the northern part of the county. "Anode Mountain is located in Anfu Township, Qin 'an County today, that is, the specific location of Longcheng Loi Wo Temple is in Anfu Township today.

Qin people living in Longcheng took the city name as their surname long ago and passed it down from generation to generation. Originated from the surname Ji, from the cities of Zheng, Xingyang and Longyang in the Spring and Autumn Period, it belongs to the name of Juyi.

According to the history book "The Second Year of the Spring and Autumn Period", "Dragon, Zhengdi and Xingyang have the Dragon City East." During the Spring and Autumn Period, Zheng's Dragon City was located ten kilometers east of ancient Xingyang. Later, it was ruled by a captain named Diannong in Xingyang during the Cao Wei period of the Three Kingdoms, so it was also called the city. A man named Diannong, also called the commander of Diannong Corps, was in charge of production, civil affairs and land rent in the wasteland area, that is, the chief executive of the area, and later changed to a county magistrate.

Longcheng has a ditch connecting Huaihe River and Surabaya, which is a strategic place to block Kanto in the north, assist Jingxiang in the east and cross Hulao Pass in the west. Therefore, during the Chu-Han dispute, Liu Bang, the Emperor Gaozu, and Xiang Yu, the overlord of the Western Chu Dynasty, demarcated in Longcheng, which is called the "gap" in history.

Among the residents living in Longcheng, some take the city name as their surname, which has been passed down from generation to generation. Originated from place names, from Longdu in Qin Dynasty, named after living in cities.

Tommy Tam, also known as Ban Long, is famous for its Longshan Mountain. Longshan is located in the south of Ningxia Hui Autonomous Region, at the center of the triangle formed by Xi, Yinchuan and Lanzhou.

The main peak of Longshan is in Guyuan and Longde counties of Ningxia today, with an altitude of more than 2920 meters. The mountain is about 240 kilometers long, which runs from north to south. It is the boundary mountain between the loess plateau in northern Shaanxi and the loess plateau in western Gansu, and the watershed between Weihe River and Jinghe River. It winds steeply, and its south reaches the top of the mountain in the ancient road, so it is also called Liupanshan. There is an ancient Longtan scenic spot in the southeast of Longshan, which is one of the sources of water mirrors.

Longshan is the only place on the northern line of the eastern section of the ancient Silk Road. It is a fortress town where military strategists stationed troops in past dynasties, and it is also a combination of northern nomadic culture and Central Plains culture. Cultural remains are characterized by "antiquity", "preciousness" and "richness".

Liupan Mountain National Nature Reserve, located at the southern foot of Longshan Mountain, is known as a green pearl on the Loess Plateau, an important water conservation forest base in northwest China and a scenic spot in the autonomous region. The middle part of Longshan is a cultural tourist area consisting of Guyuan Ancient City, Qin Changcheng in Warring States and Anxi Wang Fu Site centered on Guyuan Museum.

Since the Warring States period, Qin once lived in the west of Longshan, and later enlisted troops to cross Longshan to enter the customs, marking the beginning of the war of Qin's advancing into the Central Plains and destroying the six countries at the end of the Warring States period. Some residents of Qin who live in Longshan area take place names as surnames, and most of them are Qiang people in ancient west, which have been passed down from generation to generation. Originated from the Yi people, it comes from the Long clan of the Yi people in Mangbu, southwest Yunnan, and belongs to the clan name.

Yi people are a combination of some "Southwest Yi people". Yi people used to be called "Yi people", which refers to all ethnic minorities. After liberation, Chairman Mao changed "Yi" to "Yi" and called it Yi, which is an indigenous people. In ancient times, Zhaotong, Yunnan Province was the place where Yi ancestors lived.

Ancient books in Yi language: Before the Sixth Ancestor, Wang Lu (Ludian) was the center and the "Qigou" tribe was distributed around it. Zhaotong bazi lives in the Dou tribe. Zhaotong was called Doudi Hall in ancient times, which means the transliteration of "Doujiabazi" in Yi language. The Gou Ze tribe is the ancestor of the Yi people, and there is another branch of the Yi people called Gou Ze. During the Warring States Period, there lived a tribe named Du Mu in eastern Yunnan with Luoxiao Mountain as the center. The six sons of Du Mu spread to the three southwestern provinces, spreading the main components of Yi culture, merging a large number of tribes, and forming the embryonic form of Yi people, which is called the "six-ancestor branch" in history.

Yi people have two "six ancestors":

First, the formation of the six ancestors of mankind: Aiyi, Siti, Luduo, Mujue, Xixie and Loumi.

Second, the six ancestors of Yizhi: Du Mu's six sons: Muyache, Muyakao, Muyare, Muyawo, Mukeke and MuQiqi, commonly known as "the six ancestors". According to the historical book "Yi Quepu", the sacred object symbolizing the sect of Yi people is called Lingguan: "Heaven and earth, ancestors are all contained in Lingguan." Lingguan is a pipe made of a whole tree, which contains models of the sun, the moon, furniture, farm tools and so on. Every family supports an alcohol pipe. After the Nine Dynasties, many sects appeared, and after the sacrifice, they were divided into several sects. Each branch will make a new alcohol pipe, commonly known as a branch.

The Preface to Yi Que recorded the admiration of Yi ancestors for Du Mu, also known as Du Muwu and A Mu, which was used as the reason of Zhong in China history books. The paternal line of the Yi nationality is the 3rd1ancestor, which is 386 generations away from the Aibu era (a long time, not a specific lineage). According to the records in the history book "On Knowledge", it has reached the scar. During Mutu, heavy rain caused floods. Under the pressure of the flood, the ancestors of the Yi people, led by the tribal leader Du Mu, moved from their original residence to Gaoluoni Mountain (now Huize, Yunnan) to avoid the flood temporarily. I lived for a long time after the flood receded. Because the Ronnie Mountain area is sparsely populated, it is not suitable for long-term residence, which is presided over by Du Mu. After the sacrifice, the people were divided into six parts, led by Muyache, Muyakao, Muyare, Muyawo, Mukeke and MuQiqi, forming six tribes of Wu, Zha, Nuo, Heng, Bu and Mo, which developed in three aspects respectively. Later generations of the Yi people called this event "the branch of the six ancestors", and this historical event was recorded in documents and classics by ancient Yi historians and literati.

According to the document "Preface to Selected Works of Southwest Yi Nationality", "The lower limit of the Ximu period is equivalent to the Shu flood in the late Western Zhou Dynasty. After the flood, he entered Yunnan from Shu and settled in Renibai, Dongchuan, Yunnan (now Huize, Yunnan). Du Mu has three wives and six children, so he is separated from each other and develops in all directions. The eldest sons, Muyache and Muyakao, developed into two branches of "Chu Ye Nan", which are distributed in western Yunnan, central Yunnan and southern Yunnan, and are the ancestors of the local Yi people and other Yi languages. The second children, Muyare and Muyawo, distributed in the north of Luobo, developed into two branches, Nuoheng and Hengheng. They are ancestors of Yi people in Zhaotong, Liangshan, Yanyuan, Gu Lin and other places in Yunnan. The first-born Muqike and Muqiqi developed into a "solid-liquid middle part" and became two branches of Bu and Mo. The article "A Brief History of Marriage" also said: "The six ancestors of Nami Lu Hong (Dongchuan Meng Hui) specially discussed marriage and formulated a special marriage system, and each of them formed a group that intermarried and supported each other. Cloth and silence get married, waxy and constant get married; Wu Heyan got married. "

Since then, the six ancestors of the Yi nationality have naturally migrated along rivers, valleys and mountains and rivers, established their own new inheritance and new tribes, and gradually spread to the vast areas of Yunnan, Guizhou, Sichuan and Guangxi, forming the trend of "How long is the Yi nationality in Southwest China?", which has been passed down from generation to generation and has migrated, evolved and developed in Southwest China since ancient times. A branch of the Six Ancestors, a constant part of the Four Ancestors, wandered in the east of Yunnan and fought against the ordinary people for seven or eight generations. By the eighth Hengyato, the tribe became strong and entered Zhaotong, Yunnan. In the early years of the Eastern Han Dynasty, the nineteenth grandson was named Wumeng, and the tribe he led was relatively strong, so he took it as the tribal name and place name.

Sun Buana, the twenty-first generation of the sixth ancestor, moved to Guizhou and established the "Koch City". After four generations, that is, during the Shu and Han Dynasties, the Tuoba Department was established in Zhenxiong. When Emperor Wu of the Han Dynasty set up a county in the southwest, Wumeng was in Zhuti and Mang was in Nanguang. With the migration of Han nationality to the south of Zhu Di, the advanced Central Plains culture and excellent local culture blended with each other, resulting in a splendid Zhu Di culture.

The prosperous Zhu Di era was realized by the Yi and Han people. In the prosperous period of Zhu Di, a number of Zhu Di surnames were cultivated. Later, the clans of the Han nationality colluded with tribal leaders, plundered resources crazily, used indigenous labor cheaply and free of charge, and even sold it as a commodity, accumulating a lot of wealth. The political desire of the big surname expanded, and the contradiction between the central government and the big surname intensified, which turned into a war, which made the Zhu style decline and die out in the Jin Dynasty.

During the Tang and Song Dynasties, the withdrawal of the central government and Han immigrants left room for the development of Mangbu. The Tang Dynasty had seven barbarian departments, Amon being the barbarian department. The awn is not recorded in China literature. Some scholars think that deer and deer are the general names of awn and water west. Mangbu is a small country influenced by cuan clan and Nanzhao. It is not well known by people, and there are few records in China literature, so it is necessary to further study and sort out Yi language materials to fill the gap. In the Song Dynasty, Ayun was named King Wumeng, and the tomb site of King Wumeng still exists today. The establishment of "Southwest Inspection Department" in Song Dynasty, and the appointment of Mangbu Minister Long Shi as the assistant of inspection department, significantly improved the influence and strength in the central government.

Zhaotong, Yunnan is the birthplace of Yi people. There are two tribes in the territory, Wumeng and Mumbu. Wumeng is in the west and Mambu is in the east. The ancient Mangbu Yi people refer to the ancient Mangbu of the southwest Yi people, especially to the Mangbu branch of the Black Yi people, not to the present Mangbu, nor to the clan name. The ancestors of the ancient Mangbu Yi people are Buana, which has two sources: one is the outward migration of Buana; Second, Zong Jia made up for Chang Jun's legacy. According to the literature "Luodian An's lineage", Meng Zhimu * * * XXXI. According to the records in the southwest of Zhiyi, "Gehonggedi lived in Etomon", which has been passed down for forty-two generations.

According to the description in Luodian An's lineage: "I ... I don't want 5 1 year-old Ana (Nana, the son of Bebu, his father loves him, his sister-in-law is jealous, and his brother is jealous. When my father died, my brother drove him away, but the old slave supported me with a liter of rice and a tile of porridge. Pine branches fall, porridge covers are destroyed, and beads cry. Anna said, don't be sad! Husband is expensive and independent, and will eat too hard. At that time, Han and Huan were in the spirit of the world, and the southwest was in chaos. Dongchuan was in the west and Shuixi (now Zhenxiong is Mangbu, and Shuixi is now Guizhou) started a business. He gave birth to two sons, the eldest of whom was mainly awning, and the latter was Lava. Today, he is the ancestor of the men's tent department. Fifty-two Naayong, fifty-three Abu, fifty-four Bu Ayong (fighting fire, also called Abu), and fifty-five Joni Aho (also called Abu, giving birth to three sons, managing Aza with long fire, that is, Shuixi. Three Ah is seven, namely Langdai, and Li nationality, followed by Lushi's bulk, Debu's Puri, namely Puding, renamed, and also inserted music, occupying the big grid, namely Anshun today. Eldest brother said it must be, Pingyi County's Hairen is Nobaile, Yi language must be East, Nobaile is West. Fifty-sixth fire aid (that is, fire aid, help Wuhou levy Meng Huo).

The history of the Ming Dynasty is fire aid. The chronicle of Guizhou and Qian's book are called fire aid generals because Puyi XIII has the name of Qi Qi. In order to help put out the fire, Li Lufen and his brother Mambu are doing business for the Texaco family in Guizhou. There are seven camps in Zhenxiong County today, which are used as places to help fire. See zhenxiong county annals. It is also said that Mobu is the son of fire, with deep eyes and long body, but Hei Chi has white teeth, learns to fight, is faithful, is good at caressing his people, and is worn by barbarians. Wu Houling entered Panjiang from Pingyi Passage, and helped the soldiers with fire, which was the work of the world. Huo Shuai, I'm the father of Luodian Zhongxing. It is correct for later generations to confuse the ancestor Mu Qiqi and his life. "

According to "Southwest Branch-Another Branch of Mangbu", "The ancestor was Buana, who lived in the brain. Amao's grandson lives in Chuom. During the period of Ahern-Su, he had to live in one of the six northern regions. The second son of Bawa, who lives in Mengdu, fills the stone; The youngest son lived in Abu Dhabi and inherited the property of Chang Jun. A number is one, a spoon is two and a spoon is three. In Yaoyato's world, he lived in the first Tuotai (now Weining) and gave birth to two sons, namely Tombunayi, Tommbu Amon II, Apeng III, Apeng Tomon IV, Tomon Awu V, Awu VI, VII, VIII, Mami Gengzong IX and Gengzong Numon X, Numon one game, one game together, and two games together. Aki Ashi III, Ashi A Qiu IV, A Qiu Erduan V, Erduan Mbin VI, Mbin Bureau Toto VII, Bureau Toto VIII, Rugtuni IX, Tony Bucho X, Herm Zhongxian, descendants of Benana, and so on. "

The Long tribe, that is, the descendants of the second Goran in Buana, moved to Langdai, taking Tashan as their surname, and became the ancestors of the Long clan in Langdai, and their descendants were called the Long clan from now on. Originated from the Yi people, it comes from the An tribe of the Yi people in Zhenxiong, Sichuan, and belongs to the surname among surnames. In the Ming Dynasty, Tusi Zhenxiong in Sichuan and Tusi Shuixi in Guizhou were blood relatives and had a very close relationship. During the Wanli period of the Ming Dynasty, Ann, the younger brother of Shuixi Tusi 'an, was adopted by his son-in-law and changed his surname to Longcheng, which belongs to the family name. After the death of Toast Zhenxiong, Longcheng became Toast from Yi Customs. At this time, the Bozhou rebellion took place. In order to win over Anjiangchen and Longcheng brothers, Guo, the governor of Guizhou, lured them to the land of Wujiang River in six hundred miles, gave them Gu Jian, took blood as an alliance, and recognized the chieftain rule of Longcheng.

After the Battle of Pingbo, local officials said they didn't know that Longcheng was changed by a Yao Chenren, and accused Longcheng of causing the struggle between Zhen Xiong. The hero immediately became a usurper and sought Zhen Xiong by deception. Local officials even suggested that if Longcheng did not take the initiative to leave Zhenxiong, it would use force. Longcheng was forced to return to Shuixi, Guizhou Province. The Ming court gave him a virtual title as a local magistrate, while the Ministry of War asked his brother Ann Chen Jiang to cede territory for his younger brother. However, the Anshi brothers did not turn against each other. A few months later, Ann Chen Jiang died, and Longcheng inherited the Shuixi toast.

In fact, what the Ming court was most worried about was that the Anshi rebellion was unstoppable. After the Yangbozhou Rebellion was put down, the Ming Dynasty reformed Bozhou. This practice of killing donkeys was discovered by a Chenjiang person shortly after the Bozhou Uprising was put down. At that time, the 600-mile Wujiang land promised by Guizhou Governor Guo was just a bubble, and the "extra reward" promised by Emperor Wanli of Ming Dynasty was also a lie. Not only that, a group of officials, represented by Wang Xianggan, demanded that the Anshi family return Bozhou hookah and Tianwang, which were occupied more than 70 years ago, while Guizhou Governor Guo resolutely opposed it.

After several years of arguments, a dragon city in Shuixi 'an (An Yao Chen) finally saved the two places of hookah and Tianwang at the expense of giving away tax grain. After Longcheng's death, An Bangyan, a native of Shuixi, Guizhou, was dissatisfied with the oppression of local officials in the Ming Dynasty and rebelled. At that time, Liuzhou's wife, She Shehui, and her son, Rowen (An Wei), were young, and Bangyan held them hostage to rebel together. At that time, the 48 horseheads of Shuixi and Zhenxiong lived in harmony with Anbang Jun, Lu Lian, An Ruoshan, Chen Wandian and others who settled down.

Among the descendants of Longcheng (An Yao Chen), there are those who follow their ancestors' surnames and are handed down from generation to generation.