What does it mean to have a son and light a lamp?

What does it mean to have a son and light a lamp?

What does it mean for a son to light a lamp? In fact, there are certain cultural differences in different regions. Some customs and habits have existed for thousands of years and are also traditional cultural heritage. Different regions have different views. Let's understand what it means for a son to light a lamp.

What does it mean to have a son light a lamp? 1 A boy lights a lamp, which means that a family has added a new man. Lighting is also called lighting. In Hakka clan society, all boys have to hold a "lighting ceremony" all their lives. Anyone who has a boy in his family should hang a new lantern in the ancestral hall. The earliest lighting date is the ninth day of the first month, and the latest is the nineteenth day of the first month, but it is usually one or two days before and after the fifteenth day of the first month.

Hakka knowledge

Hakka is the only ethnic group that is not named by region, and it is one of the most widely distributed and far-reaching ethnic groups in the world. Both immigrants and naturalized people are merged into Hakkas, who are called Hakkas.

Hakka theory originated from the word Hakka, which is widely known because of Luo Xianglin's Hakka theory and gradually becomes the name of the ethnic group. Many people began to accept it and called themselves Hakkas.

Hakka is not only the appellation of Han nationality, but also a cultural concept. Hakka culture is known as the living fossil of ancient culture in China.

Why do you put lanterns in the ancestral hall every time you have a baby?

Because "Deng" and "Ding" are homophonic in Chaozhou dialect, lighting and Gading are close sounds, so chaozhou people thinks that lighting is a good omen for Gading. On the Lantern Festival, people carry lanterns, prepare paper and silver incense, light them in rural temples, and come back to hang them in shrines and bedside at home.

In addition, if a boy was born after the Lantern Festival last year, on the thirteenth day of the first month, the family would poke a pair of red lanterns, write their names on the red paper under the lamp, and happily hang them on the lampstand of the ancestral hall of the clan in the countryside as a symbol of adding to the family. Every night, the family will take their children to the ancestral hall, light candles in lanterns to make them red and accept congratulations from the surrounding villagers. Midnight snack is solemn and lively.

In addition, if a boy was born after the Lantern Festival last year, on the thirteenth day of the first month, the family would poke a pair of red lanterns, write their names on red paper under the lamp screen, and happily hang them on the lanterns of the ancestral hall of the rural clan.

Put it on the shelf, which symbolizes that there are more Ding in the family. Every night, the family will take their children to the ancestral hall, light candles in lanterns to make them red and accept congratulations from the surrounding villagers.

What does it mean to have a son light a lamp? As the saying goes, "There are many children in the family, so we must light a lamp today". What does this mean?

What is the meaning of the earth and the sun?

Numbers range from one to ten, nine is the pole of yang, ten is the tail of yin, yang is the sky, and yin is the ground, so the ninth day of the first month is the "sky" and the tenth day of the first month is the "ground". Earth Day is the birthday of the land and the birthday of the stone. The ancients believed that the basic elements that make up everything are wood, fire, earth, gold and water, among which spring wood, summer fire, autumn gold and winter water are the characteristics of the four seasons.

The earth was born in four seasons, and in orientation, it corresponds to the Huanglong in the sky, so the earth is the repository of all things. Therefore, the last month of each season belongs to the earth, that is, the four months of "Chen Xu Ugliness". Therefore, the original wood, fire and water are Tai Chi, and the same as "wood, fire and water" are soil, that is, the four images are soil.

So metals can be produced in the soil, which can flow out of the water and grow trees. Trees can make fires, and at the same time, wood is soil after decay, and soil after gold rust is exhausted. When the fire is over, it is soil, and water goes into the soil. So the five elements all circulate in the soil. Of course, people are also composed of five elements, so they have to be buried to be safe and circulate.

So "Earth" is the birthplace of all things, and "Earth Day" is also "Earth Day" and "Stone Day". Therefore, it is a custom to "recognize the stone" every day. The so-called "recognizing the stone father" is to let the children recognize the stone as their father, because the stone is extremely hard and can protect the healthy growth of the children, which means that the children are as strong and long-lasting as the stone.

What is "lighting"?

The 10th day of the first month is also the Lantern Festival, which is an ancient custom. As early as the Han Dynasty. Generally, the Lantern Festival lasts for five days, and it is divided into three steps: lighting, warming and lighting. From 10: 00 on the first day of the first month, it is also called "turning on the light". This kind of lighting is specially for children to pray for peace.

"Cenxi County Records" records that "every year on the tenth day of the first month, all families who have added households and were born before the tenth day of the first month of that year and have reached the full moon should hang lanterns on this day to celebrate". "Shang" means "hanging" and "Deng" means "Ding", so a boy at home is called "Tianding", which is homophonic with "Tiandeng".

It means that a boy was born at home the year before last, and the child was full moon before the tenth day of the first month. On the tenth day of the first month, we should "light up", that is, "add lights". If there is no full moon, it will be the tenth day of the first month of next year.

When lighting a lamp, it is usually the father of the child who carries firecrackers from his door and puts them on the roots of the community in the village, and then hangs lanterns in the lamp shed with the boy's name written on them. "She" refers to the place where the landlord lives in the village.

The elders in charge of writing genealogy in the village will write the name of the boy on the lantern into the genealogy after seeing the lantern. On the day of "lighting", we were the first to worship our ancestors, that is, to tell our ancestors that "more people have been added" to our family. And to hold a banquet to entertain the villagers, commonly known as "please light wine."

After putting lanterns, you should "warm the lanterns", that is, after the eleventh day of the first month, the elders should watch them in front of the lanterns in the morning and evening, and cheer and worship the lanterns to ensure that the lanterns will not go out day and night, indicating that the incense will continue. On the 16th day of the first month, lanterns are taken down and hung in ancestral halls or living rooms, which is called "falling lanterns".

This custom is to hope that children can be protected by their ancestors and landowners and grow up healthily. The reason why Earth Day lights up is because the land is the mother of all things and the place where all things are born. Therefore, "there are more children at home, and the lights are on every day" is an expectation for children.

What does it mean to have a son light a lamp? About the custom of boys lighting lamps.

Hakka culture is profound and dazzling. There is a little-known Hakka folk custom-"putting lanterns on". The custom of Hakka lighting is widely spread in all ethnic groups and regions. It takes "Tianding" as the center and carries out activities of worshipping and comforting ancestors in the form of "lanterns". Also known as "appreciating lanterns" and "holding lanterns".

The origin of "lighting"

In Hakka dialect, "Deng" is a homonym of the dialect "Ding", and it is also a symbol of light, hope, igniting a prairie fire and endless life. Hakka people came all the way from the land where they lived in the Central Plains, and finally settled at the intersection of Fujian, Guangdong and Jiangxi. Their unique life experiences have enabled Hakkas to form national unity, meet the survival needs of defending the enemy, and have produced the tradition of respecting ancestors and celebrating the "Heavenly Ding" with lanterns.

"Turn on the light" is Gardin.

In Hakka clan society, every boy has to hold a "lighting ceremony" all his life. People who put lanterns are of all ages. The boy who just gave birth to a child is called "Saint" and the older one is called "Saint". For various reasons, such a ceremony was not held. Therefore, the "Lantern Festival" is actually a celebration held by all ethnic groups for the newborn boys of that year.

It's time to "light up"

Every year, anyone named "Tianding" (that is, having a boy) must hang a new lantern (harmonious "Ding Xin") in the upper hall of the ancestral hall. The earliest "lighting" date is the ninth day of the first month, and the latest is the nineteenth day of the first month, but most of them are around the fifteenth day of the first month. "Lighting a lamp" means reporting to ancestors that a new person has been added to a family.

The form of "lighting"

When "putting out lanterns", we should hold "three sacrifices", drink alcohol to honor ancestors and the gods of heaven and earth, and also hold "putting out lanterns and wine" to invite relatives and friends to reunite and congratulate. This custom is more complicated, which evolved in Hakka areas. After they put on lanterns, they have to "warm the lanterns" in the middle (it is an activity in the process of "putting on lanterns" and cannot be called "warm lantern festival"). Finally, it is "respecting ancestors and thanking heaven and earth", which is very grand and warm, with the atmosphere of "one family adds more talents and the whole village celebrates".

The change of the custom of "lighting"

On the Lantern Festival next year, Hakkas who gave birth to their sons will put lights on their ancestral halls, that is, hang a beautiful lantern, and then invite the dignified old people in the village to hug the boy and formally write his name on the genealogy. The boy will officially become a member of this family, and then put down a banquet to entertain the men in the village to drink. With the progress of social civilization, many daughters are playing with lights now, and their daughters have entered the family tree.

The custom of Hakka lighting has a long history, some hundreds of years, some thousands of years. Now this custom has become more colorful, which deeply embodies the excellent cultural heritage consciousness of Hakka people.