Are Koreans descended from the Han nationality?

Archaeology has proved that at least six thousand years ago, there were modern human activities in the southern part of the Korean peninsula, the birthplace of the Korean nation. These people should be the earliest direct ancestors of the Korean nation. These people are engaged in fishing and hunting activities, similar to the aborigines in northeast China. In view of the fact that the Korean peninsula was isolated overseas at that time, and only the land was bordered by the north, these people living in small tribes undoubtedly belonged to the same lineage as the aborigines in northeast China culturally (but they can never be said to be the same nation, because there was no nation in the contemporary sense at that time). Many evidences show that Sushen people in northeast China did not speak Tungusic at first, but Tungusic language was the result of assimilation of Sushen people. Undoubtedly, the descendants of Sushen, Manchu and Tungusic are highly similar, and traces of their early languages are hard to find. At the same time as the Tungusic dialect of Sushen people, many small tribes in the south of the peninsula, the ancestors of the Korean nation, also experienced such a process. However, due to the influence of China immigrants and culture, and the strong influence of Han ancestors first and then Han culture, Korean is full of Tungusic features in grammar, but full of Chinese words in vocabulary. Some scholars in South Korea have also put forward the view that these small tribes in the south of the peninsula belonged to the same line as the Su Shenren in remote ancient times. He further pointed out that the Dangen myth of the Korean nation is the relic of the primitive culture of this nation. In fact, there are bears in Ewenki mythology in China. Further research shows that the ancient Asian nations located in the northeast corner of Asia have the characteristics of bear culture. Thus, the northeastern part of China, including the southern part of the Korean Peninsula, was once the sphere of activities of ancient Asians in remote ancient times, just like Siberia, but today's ethnic situation can only be the result of ethnic integration and cultural exchanges in history. Around the early Zhou Dynasty, new cultural factors appeared in the east of Liaohe River and west of Songhua River. This culture is dominated by agriculture and engaged in fishing and hunting, which is undoubtedly introduced from the outside. The area west of Liaohe River is one of the important cradles of agricultural civilization in China. At the beginning of the Zhou Dynasty, a large number of adherents of the Shang Dynasty moved northward, and then the surname Yan Guo appeared, causing great turmoil among all ethnic groups in western Liaoning. Someone crossed the Liaohe River and brought agricultural culture. Their language should be Tungusic, which is integrated with the local Sushen people, resulting in the filth and embarrassment of Liaodong area in the literature. For example, Wokuotai people are undoubtedly close relatives, but the culture of their descendant Ewenki people still has the characteristics of ancient Asian culture, so Wokuotai people are undoubtedly Tungussushen people. Therefore, in the records of the Three Kingdoms, we can also see that the dwelling people in the north and the Su Shenren (then called Luolou) lived in a relatively open place and both engaged in fishing and hunting. Sun worship prevailed in ancient mainland civilization, and the sun rose in the east. Therefore, the land of the East was highly valued by mainlanders in ancient times. They turned the mysterious land of the East into a place where the sun rises, which used to be the place where the sun rises. Later, Japan was officially named after the country, and it was also the place where the sun rose. This is a completely Chinese name. The ancient Yanggu, Tanggu, Koryo and Chen Dou refer to the East, and there is no specific boundary, including today's Shandong Peninsula, Liaodong Peninsula, Liaohe River and its east, which can all be called Yanggu, Tanggu, Koryo and Chen. About 3,500 years ago, residents of Shandong Peninsula crossed the Yellow Sea and came to Chungcheongbuk-do and Gyeonggi-do in South Korea today. They brought advanced agricultural culture, but the number was small, and only some primitive agricultural settlements were formed in the local area. At the end of Shang Dynasty, Zhou Wang conquered today's Shandong area, and at the beginning of Zhou Dynasty, Duke Zhou conquered this area again, which caused a greater immigration tide. They came to Chungcheongbuk-do and Gyeonggi-do from Shandong Peninsula, and they brought mature agricultural culture. According to their own geographical and cultural concepts, this new place is called Chen Chen. Obviously, although the local aborigines are still in the majority, or at least not in the minority, they have been assimilated and become. At the beginning of the Han Dynasty, the descendants of these people sent envoys to Emperor Xiandi and became his subjects. Almost at the same time, the Shang royal family led 5,000 people to western Liaoning, and was immediately canonized as the North Korean Hou. Judging from Ji Zi's title, King Wu's original intention is undoubtedly to use Ji Zi's ability and prestige to establish Zhou Shi's rule in Korea where the sun rises. However, after the death of King Wu, a large-scale rebellion against Zhou swept the East. A reasonable guess is that polite Ji Zi refused the rebellion, but forced by various rebel forces, in order to protect himself, he had to continue eastward and arrived in the Datong River area today. Kiko chose this immigration route for two reasons. First, there were no other allies in the East at that time. In addition to moving to the Far East, Ji Zi had to cross various rebel areas and enter Zhou's local area. The second reason is that Ji Zi, as the Hou of North Korea, is the pillar of the Zhou family at sunrise, and it is not in line with Ji Zi's thought to run away from the enemy. Therefore, in order to protect themselves and protect the sunrise for the Zhou family, Ji Zi inevitably chose to migrate directly to the depths of the sunrise, and finally came to today's Datong River area to educate the local indigenous people, forming the easternmost vassal state of the Zhou family-North Korea. The Datong River Basin was also named Korea because of the Zhou Dynasty. The immigrants from Yin and Shang Dynasties assimilated the local aborigines and formed Koreans who spoke primitive Chinese. It is precisely because these Koreans speak authentic Chinese that they quickly merged into the Han nationality after the country was destroyed and the county was established (Han linguists classified Korean dialect and Yan dialect as one category). There are 5000 people who moved to Datong River with Ji Zi. They are the royal family of Shang Dynasty. They are culturally comparable to the border people of Shandong Peninsula who have not migrated to the south of the peninsula. In addition, the Datong River basin is much smaller than that in the south of the peninsula, and the local population density is also smaller than that in the south, so that businessmen can assimilate the local people. On the one hand, it is difficult for immigrants in the south of the peninsula to cross the sea, on the other hand, because they are border people and their culture is underdeveloped, they will inevitably assimilate with the locals in both directions, making the new culture a mixture of the two. Around 800 BC, in order to regain its prestige, Zhou Xuanwang went to the north several times, on the other hand, he enfeoffed the princes again. In Nanyang, Henan Province, Jiang Hou was appointed as Chu, and in Gu 'an, Hebei Province, Han Hou (now there are also Han in Hancheng, Shaanxi Province, and Hebei Hou should be a part of Korea today) was filthy. After Wang Xuan, Zhou declined rapidly, with the invasion of Emperor Yi outside and the hegemony of princes inside. For a time, many small border countries died or migrated. More than a hundred years after the founding of Hebei and South Korea, Yan, the most powerful vassal state in Northeast China, was also threatened by national subjugation and was forced to ask Qi for help. Previously, Qi had conquered, migrated and saved many times. This time, Qi went again, repelled Shanrong's attack, and then went deep into the hinterland of Shanrong, hitting the people of Shanrong hard. However, in the rescue operation of Qi, another great country, South Korea, disappeared. This post-state, which was given sovereignty by Xuan Wang, mysteriously disappeared in China literature. A reasonable guess is that in the era, Han and Yan fought side by side and probably achieved certain results, conquering a large number of filthy and arrogant people. But with the change of the world situation, South Korea was unable to fight, and Koreans were forced to migrate at the end of the eighth century BC or the beginning of the seventh century BC. At that time, in Hebei and Shandong provinces, Shanrong was raging, and even a big country like Qi was attacked. Diman appeared in the west and south of Korea. In order to survive, South Korea had to go down the Yongding River, cross the sea to the south of the Korean Peninsula, conquer the local Chen people and establish a new country-South Korea. With the new immigrants as the main body and the Chen people who stayed in the local area, the Mahan nationality in the west was formed. Many of these immigrants were filthy and arrogant people conquered by the Han people named Ji, which was the beginning of Tungusization in the southern part of the peninsula. For the tribes in East Ren Chen, the Koreans formed an alliance with them, but they sent rulers-tribal leaders to the local tribes. Although these leaders are Korean immigrants, they are the leaders of Ren Chen tribes. These Ren Chen tribes headed by Koreans are Chen Han. Mahan is the main part of Chen and Korea, but it is not a family with Mahan. They just belong to the alliance led by Mahan. According to the Records of the Three Kingdoms, this alliance was preserved until the third century. According to the language survey, it is speculated that Ren Chen and Koreans must have migrated to the south of the peninsula in history. Both Chen and Han are monosyllabic words, and there is no such word in the local language. According to the Records of the Three Kingdoms, the names of tribes are not monosyllabic. Therefore, these ethnic names can only be the original names of the immigrants themselves or the original names of the places where they moved. The migration of Chen people can be confirmed by the origin of rice cultivation in South Korea. Since Koreans must have emigrated, the monosyllabic clan name can only be the ancient clan in the Central Plains. Therefore, the most reasonable conclusion is that the Koreans who moved into the southern part of the peninsula are the Korean Marquis who mysteriously disappeared in Hebei. During the Eastern Zhou Dynasty, the mainland governors fought for hegemony, countries merged, and wars continued, forcing mainland immigrants to spread constantly. Among them, some immigrants from the lower reaches of the Yangtze River have been crossing the East China Sea to the south of the peninsula, claiming to be Japanese, and some may have directly arrived in Kyushu from China. These Japanese from the south accepted the rule of the Koreans, and were placed on the southern coast, looking for an example of Chen North Korea ruled by Mahan people. Their tribes even crossed with those of Chen people, which ended the rule of the Koreans anyway. This kind of crisscross has not caused disputes, but can only be the result of Korean rule and coordination. These Japanese certainly didn't arrive at once, but came one after another. Some of them later moved to Japan. They call themselves Japanese, which should be the sound change of "Wu", which is consistent with their origin. These Japanese tribes, which were brought into the ruling order of North Korea, were called Han Ge, "Han Ge", which originally meant feather hat, and the ancients used it to worship the sun god. As early as Shang Dynasty, the Yellow River valley no longer wore feather hats to worship the sun god, but burned cigarettes as fire sacrifices, while the Yangtze River valley, the Great Wall and many areas north of it still retained their original customs. Neither Chen nor Han people used dance to sacrifice to the sun god, so they must be deeply impressed by the phenomenon that Japanese people in the south wear feather hats to sacrifice to the sun god. Therefore, Mahan called the newcomers Mi Han, also known as Mi Han, because they are all part of Mahan League. Obviously, Han Ge people are not a family with Mahan people and Chen Han people. Their ties are political alliances led by Mahan people. At the same time, in the northeast of China and west of Songhua River, there are no Sushen people who speak the ancient Asian language. The Tumen River basin is already the territory of the Tunguswokuotai people, but in the deep mountains of Changbai Mountain, the Sushen people still stubbornly maintain their original language and lifestyle. But in the long run, the Tungusization of Sushen people is inevitable. To the south of Changbai Mountain, today's South Hamgyong Road is a Nanwoju people, and gangwon is a Donglai people. In the middle of the Warring States period, the northern Hu people went south and occupied the western Liaoning area originally occupied by the Tunguska people. At the beginning of the third century, Yan broke the conference semifinals and the conference semifinals retreated. Then the Marquis of Korea proclaimed himself king and competed with Yan for Liaodong. After the defeat of Korea, Yan took Liaodong area, and established Liaodong County in the east of Liaohe River, northwest of Datong River, north and west of Qingchuan River and Changbai Mountain, including Tonghua area in southern Jilin, with North Korea as the vassal. After Qin unified the six countries, North Korea became a vassal state of Qin, recruiting Qin people from the far west to defend the border south of Qingchuan River in Liaodong. At the end of the Qin Dynasty, there was chaos in the Central Plains, and the defenders fled to North Korea, and one fled to Chen Guo in the south. Mahan League incorporated these fleeing Qin people into the tribes of Chen Han. These people have a high level of economy and culture, which has promoted the progress of various ministries in Chen Han, and their leaders are bound to enjoy a high status among the tribes in Chen Han, so the ministries in Chen Han are dubbed the Qin and Han Dynasties. These experiences are recorded in the History of the Three Kingdoms. After the Han Dynasty unified the world, Lu Wan established the Prince of Yan, and North Korea returned to Yan. After Lu Wan's rebellion, he was destroyed by the Han Dynasty, and Yan people crossed Qingchuan with Wei Man. Soon, he gained the sovereignty of Korea and established Wei's Korea. He still claimed to be a vassal of the Han Dynasty and belonged to Liaodong County. The last king of the Ji family, Zhun, fled to South Korea, claiming to be the king of South Korea, and spent his whole life. His people finally merged into the north and south of the desert beyond the Great Wall at the beginning of Mahan Han Dynasty, and the western regions and the northeast worshipped him very much. After Emperor Wu of the Han Dynasty, wars broke out continuously between Han and Hungary, and the two sides fought fiercely for small neighboring countries. During the first hundred years of the Han Dynasty, Wei's North Korea conquered its neighboring countries in the name of a Han minister, and Lintun (that is, Dongfilth), Fan Zhen (that is, a well-rounded place at the end of the Han Dynasty) and Xuantu (that is, recumbent and tone-shifting, called Nanrecumbent) all became its subordinate departments. At that time, the southern part of the peninsula wanted to offer Han Ting to North Korea, and the road was blocked by it. Liang Wudi sent troops to Korea to destroy the country and set up four counties. More than 20 years later, the four counties merged into one county, namely Dallerang County. For the next 400 years, Chen had smooth contact with the imperial court and was under the jurisdiction (after the third century). As the war continued, Xiongnu tribes and their allies went south to the Han Dynasty, and the Han Dynasty accepted and conferred them as border military forces. One hundred years before the Han Dynasty, people from Fuyu countries in Northeast China fled to Liaodong County in the Han Dynasty, and gradually formed Fuyu Department, which was a subordinate department of Liaodong. During the Yuanfeng period of the Western Han Dynasty, it was analyzed that the land beyond the Great Wall of Liaodong County was Erxuantu County, and the headquarters was changed to Xuantu. In 73 BC, Zhu Meng, the king of Fuyu, went south to announce plans, attached himself to the Han Dynasty, and became an adult in this headquarters. Zhu Meng and the Han army made outstanding achievements and died young due to illness. In 55 BC, his son ascended the throne and died. One escaped from the mysterious land and went south to the Hanshui River basin to establish Kudalabe. It seems that this department was merged into the alliance by Mahan people, and by the third century it was already one of Mahan departments. Zhu Mengzi fought against the Han army and later died. His son ascended the throne without a shirt, which helped the Han army break Fuxi and forced him into the Han Dynasty. Because of his achievements, he was conferred the title of King Koguryo by the Han Dynasty in 37 BC (Koguryo is the seat of Xuantu County). This is the origin of the ethnic minority regime that has been established for the longest time in Northeast China. At the end of the Western Han Dynasty, Wang Mang attached importance to China, despised barbarians, and politically belittled and oppressed frontier nationalities. As a result, the frontiers turned against each other. The chaos in the border areas increased the burden on the mainland people, and eventually the green forest rose. After Wang Biao of Goguryeo was lured and killed by Wang Mang, Goguryeo rose up to resist and occupied Woju County of Hanxuantu County and Lelang County, with great influence. After that, Koguryo did not always surrender to the court until it was destroyed by the Tang Dynasty. Under the influence of China culture, the civilization of Sanhan people has been progressing continuously. In the 4th century, the Central Plains was in chaos, and the Mahan League disintegrated. Kudaraabe, who was born in Fuyu, became king after the founding of the People's Republic of China, and occupied Mahan's hometown. Later, soldiers competed with Koguryo for Le Lang and belts. The Malaysian-Korean alliance lasted for thousands of years, and the conquered and the migrants flowing between them were ruled by the Malaysian people, which inevitably formed a strong orthodox concept. Baekje's annexation of Mahan is bound to unite with Mahan nobles of the other three parts of Korea, thus promoting the formation of Silla. Han Ge's ministries are inextricably linked with Japan in culture and blood, and Japan took this opportunity to establish the Na Ren House, bringing Han Ge's ministries into its sphere of influence. The southern part of the peninsula was plunged into 300 years of war. The fundamental reason for the division of the three Koreas is that the three Koreas are political alliances of three nationalities and many tribes. The reason why it can exist for thousands of years lies in its isolated overseas geographical location and peace under the empire. With the division of the empire, the rise of the Ministry of Labor and Welfare, and the unification of the Japanese as close relatives of Han Ge, the three Koreas will inevitably fall into a situation of division and war. The ruling class of Silla, a descendant of Mahan, inevitably inherited the traditional political concept of Mahan nobles, that is, the southern part of the peninsula is the land of Mahan, which prompted Silla to expand continuously until it unified the land of the Three Han Dynasties. Silla is rich in iron and agriculture, but its strength has been weak at first, largely because its aristocratic politics is too developed (probably from the aristocratic politics of Zhou people), and it is difficult to concentrate its strength, so that the state institutions are relatively simple. In the fierce war, at the beginning of the sixth century, Silla strengthened national construction, weakened aristocratic forces, and sent envoys to the Central Plains to establish direct political ties with the imperial court. In the middle of the 6th century, Silla successfully captured Baekje and Koguryo, occupied ten counties along the coast of the Sea of Japan in Koguryo, captured the Hanjiang River basin in the northeast of Baekje, and then merged with Han Ge, which was within the sphere of Japanese influence. As a result, Silla's territory and power are expanding day by day, and it also puts itself in a dangerous situation of fighting Baekje, Koguryo and Japan on three sides. Faced with this crisis, Silla strengthened its ties with the imperial court and used the power of the imperial court to deal with the enemy. In the seventh century, in view of Silla's repeated demands, the imperial court sent land and water armies to conquer Koguryo and Baekje, and eventually they destroyed the country. After Baekje's national subjugation, according to the political demands of Silla nobles, the Mahan land occupied by Fuyu family naturally belonged to Silla, a descendant of Mahan, and Silla immediately clashed with the court emperor on the issue of Baekje. It coincided with the rebellion of Koguryo people, and the war broke out in the northwest Tang Dynasty because of Tuyuhun. Silla turned over the country to destroy the remnants of Baekje, implemented a cruel policy of repression against Baekje dignitaries and forced Baekje people to move all kinds of cultures out of Fuyu. After Tang Jun put down Koguryo rebellion, it immediately attacked Silla. After Baekje was annexed, King Silla sent messengers to apologize. The Tang Dynasty recognized the fait accompli of Silla's unification of the three Koreas and restored the title of Silla King. Before and after Tang Jun pacified Koguryo, most Koguryo people were moved to the Central Plains, and the last capital of Koguryo, now the Pyongyang generation, was reduced to ruins due to migration and war. During the rebellion, 1 10,000 to 20,000 Koguryo defected to Silla in an attempt to restore the country. After Silla unified the three Koreas, these people were immediately suppressed, and the rest were moved to the hinterland of Silla and then forcibly assimilated. At the end of the seventh century, after Koguryo perished, Moho people who migrated to western Liaoning fled to their hometown Songhua River basin and established Moho country. In the eighth century, Emperor Xuanzong of the Tang Dynasty made King Bohai the county king, and he became the name of the Bohai Sea, and his influence became stronger and stronger. Soon, in order to balance the Bohai political power in the northeast frontier and maintain the stability of the frontier, Xuanzong gave the vacant land in the Tang Dynasty south of the Datong River to Silla, which thanked him, and then organized immigrants to defend the new frontier (before that, the land south of the Datong River had always belonged to the Tang Dynasty and was not occupied by Silla as generally thought). Check the reflection, the records about this land are all after Xuanzong gave it). However, Silla people don't want to leave their homes. After Silla came, there were few Silla immigrants in the land given by the Tang Dynasty south of Datong River, except for the garrison troops with strong migration.