Lectures on Buddhism

The following is a lecture I gave two years ago, for your reference:

I am here today to talk to you about the topic "Buddhism, Life and Harmonious Society". pleasure. The origin of this lecture is ×××’s invitation. It is also because various causes and conditions have matured that I have the opportunity to meet you. I would like to use this topic to give you a report on my many years of studying Buddhism. (Today’s lecture will include some Buddhist terminology, and I will try my best to make it easy for beginners to understand during the lecture. If you have any questions about the questions I am talking about, or have questions in the past learning of Buddhism, you can write them down on a piece of paper and hand them in. Give it to me. If you have time to discuss it with everyone after the lecture)

I actually feel very scared about this lecture: First, because ×× is a place with outstanding people and there are many monks here. Baohe, a lay Buddhist who protects the Dharma at home, is afraid that he is not good enough and will do whatever he wants to do; secondly, the Dharma is too profound, to the point of being "unbelievable". I am afraid of making mistakes. If I mislead everyone, the problem will be serious. Therefore, before starting the lecture, I would like to ask everyone to recite Namo Amitabha silently in their hearts. May the righteous Dharma endure forever and may benefit all sentient beings.

1. Buddhism

The content discussed in this section involves some basic views of Buddhism. People who study Buddhism should understand that people who have not studied Buddhism and beginners may not agree because they have never heard of it. If this is the case , please also listen to it with the idea of ??learning some common sense about Buddhism.

It is difficult to find an entry point for Buddhism, or even an entry point for explanation. Therefore, I want to talk about the topic of life first, which everyone is more familiar with:

(1) Problems of life

We live in this world, and there will always be many questions. If Everyone calm down.

You may be interested in asking yourself the following questions: For example, what is happiness? Why do all kinds of unsatisfactory things happen? Why do some people have money and status and everything goes well? And some people live in poverty all their lives, unable to do anything? Why "good people don't live long, but disasters last for thousands of years"? These questions have answers in Buddhism. I won’t go into them today due to time constraints. If you are interested, you can find them in Buddhism yourself.

However, there is a question that needs to be discussed because it is the fundamental question of life.

This is the question of life and death: Where was I before I was born? Where will you be after death? How should we view life and death? In the 100 years since I came to this world, what is the purpose of living? Is it just to live in the ups and downs of society day after day, chasing fame and fortune until you grow old? How should we cherish the time we are alive?

Although the issue of death is taboo (but Buddhism is not taboo), I still have to say a few words: because in front of the issue of death, all problems become smaller. Everyone is afraid of death, and we have an innate fear when faced with corpses. What we are afraid of is not only the annihilation of our physical bodies, but what we are even more afraid of: even our consciousness that can think and perceive the world no longer exists - the bodies and minds we have had for decades and nearly hundreds of years have disappeared. . ----Is this really the case? The answer is no. The next section will give you the answer.

Why do we start with the issue of life and even life and death? Because what I want to tell you here is: Buddhism, in a certain sense (or a shallow sense), is the true method of learning death, escaping from death, and liberating from the bondage of life and death. Now we can talk about our understanding of Buddhism:

(2) Understanding of Buddhism

Why does Buddha appear (appear) in the world to promote Buddhism? The Bible says. "The appearance of Buddhas in the world (appearing in the form of humans) is a major cause and effect, allowing all living beings to enlighten, reveal, realize, and enter the knowledge and view of Buddha" (brief introduction)

So, human beings are one of the six paths of sentient beings. (Briefly talk about the characteristics of sentient beings in the world of South Jambudvipa). It is the main object saved by Sakyamuni Buddha when he was born more than 2,500 years ago (the Buddha appeared in human form and taught Dharma to people. He did not appear in the other five realms of sentient beings). Therefore, Buddhism appears in the world for the sake of all living beings and for the benefit of all living beings. So, what are the "benefits" of allowing sentient beings to "obtain" the knowledge and views of the Buddha? From a big point of view (the ultimate goal), it is to make us become Buddhas; from a small point of view, it is to free us from the bondage of life and death. (Explain the reasons why all Buddhas came into the world)

In this way, we have an entry point into Buddhism: (I want to answer the questions about life and death mentioned above) The following words are very important, and this is also what Buddha said I will tell you this after proving it with my own real experience——

Regarding the issue of life and death, there is “good news” to tell you: that is——people will not die! Every sentient being is immortal! Only the body and conscious mind of every sentient being will die, and every sentient being has something called "True Suchness", "True Self", and "Tathagata Store" that is immortal and immortal! The function it embodies is called "Buddha nature", which is the "possibility of becoming a Buddha" - the Buddha told us: every sentient being can become a Buddha because of the possession of "Tathagatagarbha". (Vowing to become a Buddha and to save all living beings. This is the Mahayana Bodhi Path)

Of course, also because the "Tathagatagarbha" we possess will never perish (neither birth nor death), we understand the human body A hundred years is just like a traveler who stays in a hotel for one day. No matter whether the hotel is luxurious or simple, he checks out at 12 o'clock the next day and leaves.

It is actually realized that the five aggregates, the eighteen realms and all conditioned dharma are all false, they are all arising and passing away due to causes and conditions, and nothing exists or is indestructible. (Realize "emptiness" and be liberated from life and death. This is the Hinayana path to liberation)

(3) Basic knowledge and views of Buddhism

The above has briefly talked about the general situation of the two-vehicle Buddhism, which is relatively informative. People with wisdom will understand after hearing this. Let’s talk about the basic knowledge and views of Buddhism: The basic knowledge and views are to prepare for the next lecture on “Buddha Dharma Practice”.

Today I will tell you the truth, this is the first time that I have talked about Buddhism in a relatively systematic manner. I have never spoken before, let alone such an audience. Why don't I tell it? Because strictly speaking, for those who do not believe in "Three Worlds of Cause and Effect, Six Paths of Reincarnation" and hear these laws, they may slander the Buddha, Dharma and Sangha, the Three Jewels because of their disbelief. "Slandering the Three Jewels is a serious crime and creates hell." When the Buddha was teaching the Lotus Sutra, he said: The 5,000 monks left the table because they did not believe. The reason why I talk about it today is because Suijiang has this condition and everyone who comes here has good roots. I believe it won't be counterproductive. However, I would like to make a request before I talk. If there are people who have never studied Buddhism, please temporarily believe in "three times of cause and effect, six paths of reincarnation". If you think it is nonsense, you can leave here. I'll wait three minutes. (The first knowledge)

1. To put it simply, "Three lives of cause and effect, six paths of reincarnation" is the basic knowledge of Buddhism, that is to say: sentient beings (seeking benefits and avoiding harm) have been in the "past" from the beginningless Up to the present, and then to the endless "future" (Asa?ga Kalpa, infinite kalpas), they are all in a cycle of continuous birth and death. This is the past, present and future three lives. (As mentioned earlier, Zhenru's "non-birth" The nature of immortality leads to the "immortality" of all living beings,) and the scope of reincarnation is the "six paths" of heaven, humans, asuras, animals, hungry ghosts, and hell. The three good paths arise due to good deeds, and the three evil paths arise due to unwholesome deeds. This is "Three lives of cause and effect, six paths of reincarnation"

2. "The human body is rare, and the Buddha's teaching is hard to smell" plus: "The Buddha's teaching is hard to believe and difficult to practice" means that it is very rare for us to get this human body now (The blind turtle is floating in the air, and the earth in his hand is the earth.) After obtaining human body, only a few hundred million of the 7 billion people can hear the Buddha Dharma, and only a few tens of millions of the hundreds of millions can hear the true Dharma ("Surangama Sutra": During the Dharma Ending Period, evil masters preach the Dharma , "Buddha Tibetan Sutra" states that a lion is infected with worms and uses the garb of Dharma to seek support from lay people. There are many monks in front of the gate of hell. "I would rather drink copper juice than receive support" is not to slander the monks, but to protect the righteous Dharma.) Among the tens of millions Only a few million can generate faith, and even fewer can generate bodhicitta. Those who can believe in and uphold the Diamond Sutra are those who have planted good roots before the Buddha in their past lives. So cherish yourself.

3 "All living beings have Buddha-nature. They become sentient beings due to delusion and become Buddhas due to enlightenment." Therefore, it is logically said that "being born as a Buddha is non-dual" (Buddhism is also called "non-duality"). Since "being born as a Buddha is non-dual" Not two." The Buddha said, "Seeing all living beings is like seeing a pagoda and thinking about seeing a Buddha." "All living beings are equal." (Theoretically speaking, all living beings are parents to each other in three reincarnations. They may have raised us in the past life, and we should repay the kindness of all living beings. This is also not true. One of the reasons for eating meat). "Tathagatagarbha" neither arises nor dies, neither increases nor decreases. The ultimate and perfect Buddha "Tathagatagarbha" will not be any more or more brilliant. The ants and bugs "Tathagatagarbha" are no less or inferior. If you develop bodhicitta, you will become a Buddha after the three great asamkhya kalpas. So we are the future Buddhas among the "Buddhas of the Three Times". So, don’t look down on yourself. (The problem of "gods" of heretics)

(4) Practice and realize Buddhism

Since "the human body is rare, now it is obtained, and the Buddha's teaching is hard to hear, now it is heard", we cannot enter the Treasure Mountain and return empty-handed. So I hope you all can learn Buddhism according to circumstances. (I am not telling everyone to learn Buddhism after hearing it today. Because learning Buddhism requires conditions. When the cause and conditions are mature, people will learn it even if they don’t learn it. When they are immature, they will not learn it even if they are forced to learn it.) Because it’s hard to believe and hard to do. I don’t ask people who have just heard about it to learn Buddhism. However, as long as you don’t slander the Three Jewels, it is beneficial to understand it.

The practice of learning Buddhism is cultivation, and the real experience is certification. It can be said that practice is the process and attainment is the result. There are countless Dharma methods, and there are many ways to practice them (cultivation).

However, Master Hongren, the Fifth Patriarch, said, "If you don't know your original mind, it will be useless to study the Dharma." Views are getting further and further away from the true Dharma. If you slander the Three Jewels due to wrong views, the consequences will be worse than those of people who do not learn.) "Enlightenment" means knowing the original mind, which means realizing our own "True Tathagata" and "Tathagatagarbha" "Inspire the wisdom of Prajna, be able to truly understand the Mahayana classics (Buddhism is not in words, not in thinking), practice (study) "Prajna Paramita", and become a 7-seat Bodhisattva who "will not regress". However, enlightenment is difficult. The difficulty lies in the fact that the merits and qualifications I can accumulate are not enough. People who have sufficient merits and qualifications can be enlightened after hearing a single line of the sutra even if they are illiterate (the Sixth Patriarch of Zen Buddhism). If the merits and qualifications are not enough, Many people become monks and practice life without ever realizing it.

So, for us ordinary beings, accumulating merits and merits honestly is the right path (the ordinary status is also called the merits level). The way to accumulate merit and merit is: generate bodhicitta, take refuge in the Three Jewels (lay people are also allowed, not necessarily monks), and then "do no evil and do all good" and practice the Six Perfections of Bodhisattva (giving alms, observing precepts) , patience, diligence, meditation, prajna) so it is said that "avoiding all evil and practicing all good, this is Buddhism".

In terms of Buddhist teachings, the most common ones are Pure Land Buddhism and Zen Buddhism. To put it simply, the Pure Land means "reciting the Buddha's name to seek rebirth in the West" and Zen Buddhism means "attending the koan huatou to seek enlightenment." There is too much content to go into in depth and I can't finish it.

The Pure Land includes the "Infinite Life Sutra", "The Buddha Speaks of the Amitabha Sutra", etc., which are not long in length. In modern times, there is the "Manuscripts of Master Yinguang". In Zen Buddhism, one can read the "Heart Sutra" and "The Diamond Sutra" which are not very long. In modern times, there is the domestically produced "Sixth Patriarch Altar Sutra" (the only work called a sutra that is not said by the Buddha). The teachings of the old monk Xuyun. Now is the Dharma Ending Period, and the simplest practice is to recite Buddha's name and seek rebirth in the Western Pure Land of Ultimate Bliss. Therefore, for those who are interested in learning Buddhism, it is recommended to practice Pure Land Buddhism and take reciting the name of Amitabha as the main occupation! Namo Amitabha! (Surangama Sutra "The Great Perfection Bodhisattva's Encyclopedia of Reciting the Buddha's Name")

(4) Misunderstandings of Beginners

1. Seek "physical Dharma" and abandon "mental Dharma"

Buddhism is the "mind law". When studying Buddhist scriptures, one likes to look for scientific questions such as the origin of the universe

and various philosophical questions. These questions often have no answers in the Buddhist scriptures, or are based on From a modern scientific perspective, this is a wrong explanation. For example, it is said in the Buddhist scriptures that the sun and the moon revolve around Mount Sumeru. People with some astronomical knowledge think it is ridiculous, so they think that Buddhism is outdated and primitive subjective idealism. So, is there Mount Sumeru in the world? Tibetan Tantric Buddhism says that Mount Sumeru is Mount Kailash. After research, Buddhist scholars say that Mount Sumeru is the Milky Way. The solar system is located three-quarters of the way from the center of the Milky Way, so the Buddhist scriptures are correct. However, these issues are not Buddhism, because even if we study them to the end, they are still reincarnations of life and death, which have no effect on our life and death issues, so the Buddha also has metaphors (leaves in the hand, leaves in the forest)

2. Seeking "There is Pursue supernatural powers for the sake of Dharma.

Buddha Dharma is a "non-action Dharma". Our conscious mind will actually be destroyed. We have greed, anger and ignorance

The three poisons are clinging to the six dusts everywhere. It is the source of reincarnation and falling into the evil realms. Eliminate these habits and practice Pure Land, Zen. Practicing the Six Perfections of Bodhisattva is the right path. Buddhism has five supernatural powers (celestial eyes, divine ears, divine feet, other minds, and destiny). However, conditioned dharma has no effect on our life and death issues. The "Diamond Sutra" clearly states: "All conditioned dharmas are like bubbles in a dream, like dew or lightning, and should be viewed as such." Therefore, conditioned dharmas are not the root, but a detail. Many heretics also have the Five Divine Powers and can even practice the Four Zens. However, enlightening the mind and initiating Prajna wisdom is called "incredible" to them. As for meditating and practicing Qigong, no one can guide and easily enter the path of demons (the Fifty Yin Demons of the Surangama Sutra is discussed). Heretics can manifest the golden body of the Buddha, shining brightly. If you look at the current pseudo-Qigong, it is called super super powers)

3. Falling into "side view"

We have been studying Buddhism for a while and accept various Buddhist theories. After sorting out my thoughts, or

or listening to other people's explanations, I have some insights, but in many cases, I will go astray: the so-called "side view" means that my own merits and talents are not enough, and my good roots are not enough. If the wisdom root is not enough, in the process of learning Buddhism, it is easy to have incorrect opinions and knowledge that are contrary to the Buddha's teachings; common and erroneous views. Even many famous masters of Mahayana may have misunderstandings. This question is a relatively in-depth question discussed today. It is recommended to study the "Buddha Tibetan Sutra" and "The Mahayana Fang Guang Zongzong Sutra".

Let’s talk about common things first: I’m talking here, and you are listening and thinking. Is this my heart that can know and feel, clearly and clearly, and is in charge of everything? Is it sincere? Is it ever-lasting? no! For example: when you are asleep and have no dreams, this mind is no longer there and is destroyed. When you wake up, it arises again. Every day, we must destroy the reborn mind and the unborn and immortal "True Suchness" of us. The original intention is different. It is common to think that our conscious mind, or "subconscious mind" will always exist and will not be destroyed. It is permanent but not discontinuous. Will follow us into the next life. In fact, when you die, your mind is gone. Many people seeking enlightenment have made the mistake of enlightenment in this way. The seven points of the "Surangama Sutra" test the mind but cannot be obtained. The Buddha has long discussed that the conscious mind is the law of birth and death, a false self, not the true self. If you think that as long as we let go of this attachment, let go of our attachments, and avoid greed, anger, and delusion toward the external environment and the six objects, we have found our true heart. This is common.

Let’s talk about the emptiness of the dharmas: after studying Buddhism to a certain level, it is easy to fall into the erroneous view. Buddhism teaches that “the four elements are all empty” and further talks about the emptiness of the eighteen realms and the emptiness of all conditioned dharmas. Everything we know cannot be found. Find something that is not empty. Even I am empty. All will be destroyed, all are the laws of birth and death. This view is correct. But taking it one step further would be a mistake. After the Sravakas and Awakenings (Hinravana) realized the emptiness of dependent origination, they gave up their view of self and became Arahants. Escape from life and death and enter nirvana without any residue. This is a way to practice Buddhism. Justifiable. However, if you think that everything is empty, then there will be nothing after death and everything will be destroyed. In this way, one falls into the view of annihilation. It's a heretic.

Common and decisive views are not the wisdom of Prajna Madhyamaka. The "True Suchness" and "Buddha Nature" are neither born nor destroyed, not dirty or pure, neither increasing nor decreasing, neither right nor wrong, neither on the left nor on the right. , not two, but one. That’s why it’s called the “non-dual method.” Non-attachment to both ends is the wisdom of Prajna Madhyamaka. It is said in the Tan Sutra and the Heart Sutra.

A brief explanation of non-birth and non-destruction: If it is destruction or cessation, it denies that "Tathagatagarbha" denies the original Buddha nature of all living beings. He had no choice but to "seek the Dharma from outside his heart" and imagine a "god" existence that transcended mortals. If you fall into the heretical way of breaking the view; if it is permanent, the seeds of habitual habits contained in it cannot be eliminated, ordinary people will always be ordinary people, and they will never be able to teach the Buddha. Accumulate merit and merit, find this "Tathagata Store", and then cultivate and eliminate various habits hidden in it. Complete perfection. This is the path to Bodhi.

4. Forcibly becoming a monk (thinking it is child’s play)

Being a monk is not because you are tired of all kinds of labor and struggles in society and avoid it; nor is it because you are attached to emotions. Seeking refuge from entanglements; let alone becoming a monk in desperation to support oneself and survive.

To truly become a monk is to leave the home of the three realms (the desire realm, the color realm, and the formless realm). The six paths of reincarnation of all living beings are in the three realms. All living beings rise and fall in the three realms for a long time. The Buddha used the metaphor of the three realms. For a house on fire (a house on fire, where people live in ignorance), the Buddha saves all sentient beings and leaves this house on fire with great compassion, which is called renunciation. Zen Master Poshan said, "I came to become a monk for the sake of life and death." Therefore, the purpose of becoming a monk is to practice Buddhism, be freed from life and death, see the Tao as soon as possible, and save all sentient beings.

In ancient times, monks were often very intelligent, knowledgeable, (at least equivalent to today's master's and doctorate) people with lofty ambitions. Even bhikshunis were men. In ancient times, a prime minister tested an eminent monk and said he wanted to become a monk. The eminent monk refused on the spot: becoming a monk is a matter for a man, not something a prime minister can do. Now is the Dharma Ending Period, and the situation is getting worse. If you force yourself to become a monk if the cause and conditions are not mature, you will easily become a monk who breaks the precepts. The consequences of breaking the precepts for monks are far greater than for lay people. People who do not strictly observe the Five Precepts say that leaving home is like jumping into a pit of fire.

If a layperson has a mind of renunciation, he will aspire to leave the three realms and not be subject to birth and death. He is also a monk. If a monk pursues worldly prosperity, he will be in Buddhism but his heart will be in the world. If you pursue fame, fame and fortune and rely on the power of the Buddha to get rich, you are like what the Buddha said is a worm in a lion's body.

"Buddha Tibetan Sutra": "A bhikkhu who breaks the precepts wears holy dharma robes. He should not even enter the temple. Let alone receive a drink of water. Even a bed. Why is it so? Shariputra. Such a wicked person is in heaven. They are the greatest thieves in the world. Those who violate the precepts should be kept away from them. They are not my disciples.”

Gude said: “No. If you accept it, you will not be able to destroy it at all. You should guard it as pure as a white pearl, and it will be flawless. As the saying goes: "If you lose your body under the cassock, there will be many monks in front of the gate of hell." "Why? If one has insufficient good roots in his past life and becomes a monk easily, he will easily break the precepts. If he breaks the precepts as a Tathagata disciple, the consequences will be tragic. Only those who have sufficient good roots, develop a courageous heart, and ask themselves that they can strictly observe the precepts can become a monk. A Buddhist monk who strictly observes the precepts can accept offerings and obeisances from believers from all directions. Otherwise: "Buddha Tibetan Sutra" (Pure Precepts) "A bhikkhu who breaks the precepts will be punished for hundreds of thousands of billions of kalpas. He will cut off his body and body to repay the donor. If the body of an animal is always burdened, so what? It is like analyzing a hair into hundreds of billions of parts. A bhikkhu who breaks the precepts will not be able to use up any of his offerings."

To develop bodhicitta is not to go to the temple to receive a "certificate" to seek the blessings of Buddhas and Bodhisattvas, but to sincerely vow to "take refuge in Buddhas and Bodhisattvas in the future." Dharma, Sangha. Again, make the vows of all Buddhas: to save lives, to eradicate troubles, to learn the Dharma, and to achieve enlightenment." It is very extraordinary for people who are at home to have bodhicitta.

"The Upasaka Sutra": "A Sotapanna is better than all heretics and dissent; a Stragami is better than all Sotapannas; Anagami is better than all Stragami's ; Arhats are better than all the fruits of anagami; Pratyekabuddhas are better than all the fruits of arahants; people who are at home have bodhicitta, which is better than all the fruits of pratyekabuddhas. (What is the ultimate fruit of the two vehicles? Bodhisattva! "Initial enlightenment." "Heart Bodhisattva") It is not difficult for monks to generate bodhicitta. However, for lay people to generate bodhicitta, it is called inconceivable. Why? Home people are entangled in many evil causes and conditions. When lay people generate bodhicitta, from the four heavenly kings to the Kanita and the heavens were all greatly surprised and said: "Now I have gained the master of men and gods!" (Buddha’s name)

Secondly, the practice of Buddhism is often more effective in various adversities. Living beings in the heavens, because of their good blessings, have no concept of poverty at all and want to practice the Sixth Paramitus of "giving." Paramita" Who do you give alms to? Therefore, it is very easy to practice in this world of five turbidities. Even if you spend a day not eating meat, spending a day not quarreling with the people around you, and enduring humiliation and burden, you are still cultivating the Sixth Perfection.

2. Buddhism and the creation of a harmonious society

Let’s talk about the role of Buddhism in building a harmonious society. To sum up, a harmonious society

The first is the harmony between people, the second is the harmony between people and nature, and the third is the harmony between people and society. Finally achieve harmony between human beings and the world. In fact, Buddhist knowledge has already explained this aspect. The idea of ??Pure Land shows that there are countless Pure Lands in the worlds of Buddhas. (Amitabha’s Western Pure Land, where Amitabha lives, is the most extraordinary. The world of Jambudvipa is incomparable and unimaginable. ), secondly, there is the pure land of mind. If the mind is pure, the pure land is born. This is to achieve harmony between man and the world from the root when practicing and adjusting the mind.

All six levels of Bodhisattva conduct correspond to the creation of a harmonious society. The paramita of giving means the practice of joy and generosity in the giver, and the satisfaction of basic life materials in the recipient's hand, which corresponds to the charity of the world (the word charity comes from Buddhism, a kind person will be happy when his enemies are happy).

Do not kill, do not commit lewdness, do not steal, do not lie, do not lie, do not drink alcohol, do not kill, do not eat meat, Do not harm animals or even ants or insects, let alone hurt people and commit various criminal offenses; those who do not commit adultery are householders and are not allowed to have sexual relations with anyone other than their legal spouse. If pornography is polluted, there will be no market; those who do not steal , not only theft, bribery, behavior and even false invoicing are not only criminal crimes, but also the complete eradication of corruption in human behavioral norms; do not lie, unless the truth you tell will break other precepts, any untruth is Lie, this is the most thorough integrity: in the relationship with nature, and because of the precept of loving kindness and not killing, we cannot destroy the environment where animals live, which corresponds to ecological balance. Those who are not greedy will minimize material pursuits, and It is impossible to destroy the environment for the sake of commercial profits, leading to the pollution of air, soil, and water resources; without anger, there will be no fighting between people, only mutual respect and understanding. When the Buddha was in the world, he said: "People always talk to us." I don't always argue with others. Walking in the world is like a breeze - giving people a sense of peace and happiness, which does not conflict with everything.

Of course, as a Buddhist practitioner. If a person vows to take refuge in the Three Jewels and become a disciple of the Buddha in the future, he should try his best to abide by the five basic precepts. Even if he has not studied Buddhism, for the sake of the future life (people with light karma and heavy good deeds, they may mature their good deeds even in this life). , ), we should also be kind and do good deeds.

The name of the Buddha in the next life of Jambudvipa is Maitreya Buddha. Buddhist scriptures predict: When Maitreya Buddha is born, how harmonious our world will be. Scene. "Maitreya Sutra" "The Qi will be harmonious and the four seasons will be in harmony. There are no evils in the human body. "All people's hearts are of the same mind." We are happy to meet each other and speak kind words to each other." "In the land of Jambudvipa, the food is abundant but low.

People prosper,"

May our world become more and more harmonious, and may all living beings escape from suffering as soon as possible!

Namo Amitabha!