What do Zhu De's grandparents do?

(1) Zhu De's ancestors were Hakkas who migrated from northern Guangdong to northern Sichuan.

Zhu De's ancestors were Hakkas and lived in Longxi, Ruyuan County, Shaozhou (Shaoguan) in northern Guangdong. In the late Kangxi period of Qing Dynasty, it was the immigration tide of "Huguang filling Sichuan". In the 45th year of Kangxi (1706), Zhu De's ancestor Shi Yaogong entered Sichuan from Fengshuping, Longxi, Ruyuan County, Shaozhou, and worked as a farmer in Longtai Temple in Guang 'an.

Zhu, the ancestor of Shangchuan, had five sons with his wife Lin Yu. After Zhu's death, he was buried in the Liu boundary of Longtai Temple in Guang 'an. After Zhu's death, his wife took her youngest son and daughter-in-law Zhang Lin to Zhang Jia, daughter-in-law of Dawuwan, Lexingxi, Yilong County, northern Sichuan. Lin was buried in Zhang Tomb of Liangjiaba Village (Wushe) in Lexing after his death.

The five sons born by Zhu, the ancestor of Shangchuan, Zupolin, Chengxian, Kaixian, Lanxian, Manxian, Wenxian and their descendants are distributed in Guang 'an, Peng 'an, Yingshan, Quxian and Yilong. For more than 200 years, Tomb-Sweeping Day, the descendants of Zhu, came to visit the ancestral tomb in Shangchuan every year.

(2) Zhu De lineal ancestors settled in Ma 'anchang, Yilong County.

The second ancestor Zhu Wenxian and his wife lived in Huishan, Lexing, Yilong County for many years. In the thirty-first year of Qianlong (1766), he moved to the east Ma 'anqiao Fort in the county seat and shared the land named Xu. Since then, Zhu De's direct ancestors have settled in Ma 'anchang Dawan (on the other hand, the second generation of Shangchuan worked as farmers and small businesses between Guang 'an and Yingshan, and the third generation settled in Ma 'anchang Dawan in Yilong County). With the development of the family, the local folks called Dawan "Jia Zhu Courtyard".

After three grandfathers Zhu Yuncheng and Chen Cong, four grandfathers Zhu and Cong Miao, five grandfathers Zhu Chaoxing and Cong Panshi, and six grandfathers Zhu Bangjun and Cong Panshi are all grandparents of Zhu De.

Zhu Bangjun, the sixth ancestor, is facing poverty caused by the increase of population and the division of property between brothers. In Zhu De's great-grandfather's place, there were "30 pickaxes in the old field" (about five pickaxes per acre, including six acres of land), and the four grandparents and grandchildren shared equally, only getting seven pickaxes (about one acre). Grandpa Zhu Bangjun and grandma Pan Shi have a large population and have a hard time making a living. In the eighth year of Guangxu Renwu (1882), we paid 300 diaoqian (the other was 100 diaoqian) as a deposit for this mu of land and the thatched cottage, and rented 80 fields (about 13 mu) from Ding Qiuchuan, a landlord in Li Jiawan at the west foot of Lin Lang Village, and became a tenant farmer.

The seventh generation in Sichuan belongs to the "world" generation. Shi Lian, Shilin, Shihe and Shilu are the four sons of Zhu De's grandparents. The second son Shilin is Zhu De's biological father, and the eldest son Shi Lian is Zhu De's adoptive father.

The eighth generation in Sichuan is the first generation. Zhu De's grandparents have 13 grandchildren; Dai Li, Dai Feng, Dade, Dai Shun, Zhi Dai, Dai Bing, Dai Xian, Dai Yan, Dai Bin, Dai Kun, Dai Xi, Yin Shi and Shihuan. "Virtue" is the musical name of Zhu De. When Zhu De was 6 years old, he went to school with his two brothers and was named Dai Zhen.

(3) The comparison between Zhu De's direct ancestor ci school and Ruyuan Zhu ci school.

According to the records of Zhu's genealogy revised in the seventh year of Tongzhi in the Qing Dynasty in Yilong County (187 1), it follows the seven-character school in Ruyuan, Guangdong Province: "Fafu engages in grams, prospers culture, and celebrates the eternal tin on behalf of scholars, so that it can inherit the previous chapter." The author compares the generations of Zhu De's direct ancestors, and from the ancestor of Shangchuan, Shi Yaogong, the corresponding "mall culture" is different from the word school of Shangchuan I-IV. From "Korea, the country, the world, generations"-that is, Shangchuan V to VIII are consistent.