What do you mean by entering Dongguan?

Going to the East refers to the movement of farmers from North China to the three northeastern provinces in China's modern history.

The TV series The Journey to the West tells the story of a Shandong family who was forced to leave their hometown for life from the late Qing Dynasty to the September 18th Incident. Taking the complicated and bumpy life of the protagonist Zhu Kaishan as a clue, it is interspersed with all kinds of hardships and tests that Zhu Kaishan's three sons with different personalities and fates encountered on the Kanto Road.

Screenwriter: Gao Mantang Sun Jianye

Starring: Li Youbin,,, Zhu, etc.

Number of episodes: 52 episodes

Release date: 65438+200812 October

Historical background

Breaking through the Kanto, the Northeast has changed from "migrants" to "refugees" and then to "immigrant society". In the early Qing Dynasty, ethnic contradictions were sharp, and the rulers of the Qing Dynasty took extremely cruel measures to suppress them. When the rebels are sent to the "smoky place" on the border, most Shandong offenders are sent to the "extremely poor" northeast, which is called "exile" in history. Shandong people are typical "settled in their native land". Population pressure, natural and man-made disasters and the policy orientation of Manchu government constitute the external causes of Shandong people's invasion of Kanto. Taking the railway construction in the Middle East at that time as an example, The History of Northeast Development quoted Toshiyama Dono as saying: "China coolies are like a collection of ants, and Shandong, which is supplied with labor, took the opportunity to transport countless laborers out of Tamen. It is no exaggeration to say that Zhongdong Road, which is more than 1500 miles, was completed by Shandong coolies. " After crossing the Kanto, the northeast is a place invaded by foreign enemies, and Shandong people have an extraordinary struggle. "Records of Angel Commune in Hunjiang City, Jilin Province" records: "During the period of 192 1, there was a farmer named Wang Zhenbang, originally from Shandong, who fled the countryside and lived in Xichuan with his wife and eldest daughter. 193 1 year, when the Japanese invaded the northeast, Wang Zhenbang and fellow villagers in Shandong gathered 100 people fought against Japan. At the end of 1934, it fought with the Japanese army three or four times, of which the second time was the best, and the Japanese army suffered heavy casualties. The insurgents were frightened by the Japanese army. " Breaking through the Kanto, because the northeast is an exile and reclamation is forbidden, Mongolian nobles are stationed in the pasture on the west side of the Great Wall. However, the dilapidated Manchu government was unable to stop the historical trend. The rule of Manchu for more than 200 years has promoted the great integration of Manchu, Mongolian and Han nationalities. Even the historical vicissitudes such as "Manchu independence" movement and "puppet Manchukuo" failed to turn Manchu into Manchu in China. Shandong's mentality of the hometown of saints weakens the local consciousness, while the adventurous spirit is the most strengthened, which urges the refugees to return to spring and take root in the northeast. After the Revolution of 1911, tens of millions of Han Chinese returned to the embrace of China, "so that the map of human geography shows that this area belongs to China people completely" (Grassland Empire,). Breaking through the Kanto is a tragic history and an immigration feat. "De-orientalization" has a specific route and a specific background. Therefore, it is a social and historical migration phenomenon with spontaneous objective factors and internal political influence. "In essence, Shandong people's crusade to the east is a spontaneous and unstoppable tragic movement for the survival of poor farmers on the verge of death." Japanese Obuchi Hiranaga 1899 recorded the real historical picture of that year in Travel Notes of Manchuria: "From Fengtian to Xingjing, I saw my husband on the road with a unicycle and a woman sitting on it. If a child cries, my husband pushes from behind, my brother pulls from the front, the old man leans on a stick, and the girl has something to rely on. On the way, my husband scolded his young woman and mother. Teams always enter Tonghua, Huairen, Hailong City and Chaoyang Town, opposite each other. From Fengtian to Jilin, Shandong immigrants slept all the way ... ". As the largest ethnic group in the world-the Han nationality, hundreds of years of people's pressure has caused the Han nationality to spread to the surrounding areas: to the west, down to Southeast Asia, and Inner Mongolia and Xinjiang have also become places for Han immigrants. Then, going to the east becomes a balance between population and economy.

Edit the cultural background of this paragraph.

/kloc-In the middle of the 0/9th century, the door of Shanhaiguan, which was left unlocked, was opened and the tide of refugees surged. People are the carriers of culture and information, and the flow of people is actually the flow of culture. The superposition of the wave of "Crossing the Kanto" means that the culture of the Central Plains has been promoted to kanto region on a large scale, and cultural exchanges have entered a new stage. If the cultural exchange in the "closed-door" era is characterized by the "erosion" of the Central Plains culture on the inherent culture of Manzhouli and the artificial interference of "closed-door", then, under the open historical conditions, the Central Plains culture spread rapidly in kanto region and "usurped the role of the master". For the vast majority of Shandong immigrants, the three eastern provinces are nothing more than the expansion of Shandong Province. The "reproduction" of Shandong Village and hebei village in Kanto is actually a plane transplant of the Central Plains culture, and it has an absolute advantage in number. They have every reason to maintain Qilu culture or Yanzhao culture. Living together, their language and customs are as old as before. They can adapt to local social customs and religious beliefs and use local languages and characters without changing themselves. In a sense, this is also cultural conservatism. When talking about the significance of "going east", Zhao Zhongfu said: "In the social sense, the three northeastern provinces are basically the expansion of agricultural society in North China. There is a geographical distance between them, but there is no obvious cultural difference. North China and Northeast China are similar in language, religious belief, customs, family system, ethics and economic behavior. The most important thing is that members of the immigrant society in the three northeastern provinces have no different ideas from the cultural matrix. " In the face of Qilu culture and Yanzhao culture, Kanto culture can't be without vigilance, and it can't be without the contradiction of "natives". For example, "Introduction to Heilongjiang Province" said: "While hiring people to open up wasteland, there are many Zhili and Shandong provinces. Every time after the ice is valued, pedestrians can be seen everywhere in Ji Feng and Jilin provinces, and the indigenous people hate it and bully each other. " An Guang County, Liaoning Province (now Xinping 'an Town, Da 'an City, Jilin Province) is also an example. "An Guang County Records" records: "Before the county was founded, the Mongols were not proficient in farming. This is a barren land. After the Han people came to cultivate seeds, the flag was rented. However, due to different nationalities, language barriers and irreconcilable feelings, Mongolians bullied them more ... In the 30 th year of Guangxu (1904), members were allowed to open up wasteland and recruit households' territory. The guests arrived at the news, and then ... Mongolia became worse. "