The charm of wooden guests in military villages and towns

The Hakkas who first lived in Juncun were the "wooden guests" of the Qin Dynasty. According to legend, when Qin Shihuang built Epang Palace, he recruited a large number of civilian workers to cut down rare timber in the south. These loggers went up the Ganjiang River in wooden boats, crossed the waves and valleys, and landed at Wushu and Liangkou in Wan 'an. They went up Wuliguan along the Juncun River, and when they saw that it was surrounded by mountains and fertile land, they fled to Shangluo Mountain between Qin 'e Mountain and Gonggong Mountain for seclusion. After Qin's death, these secluded "Shangluo mountain people" became the pioneers of rejuvenating the country. Historical materials are as follows: Poems from Tang and Song Dynasties contained in Ganzhou Fuzhi, such as Mu Yinke by Huang Xianqing: "Collecting materials from all over the world to open a palace" and "Wood can gather wood to Luoshan"; Li Benren's Mu Yinke: "Epang Palace was opened in the Qin Dynasty" and "the peak of Luofeng Mountain was picked up that year"; "Back to the peak, chaos, the world outside the cloud is unique. Who let the moon shine on the empty mountain? The wooden guest in the mountain interprets poetry. " Su Dongpo wrote this story in his Eight Realms of Qian Zhou. Their poems are recorded in the whole Tang poetry, and they are still vibrating in the echo wall of history. Zhang Yanxuan, the magistrate of Xingguo County (forty-five years of Kangxi), wrote in the poem "Water Waves Living in the Forest": "Yangshan ... turned south, originally named Xijiang, with a dangerous path and beautiful scenery, belongs to Gonggong Mountain in Ganxian County. Shangluo Mountain is somewhere in between. In the past, there were wooden guests who built Epang Palace to collect Qin Yun-era wood and take refuge here. During the Spring and Autumn Period, the sun and the moon were not flooded. For thousands of years, generations of Hakka ancestors went through hardships. They put down their tired bags here and settled down to make a living and multiply. During the chaos in China, a large number of Hakka ancestors fled south to avoid war and famine. Cross the Yangtze River, go up the Ganjiang River to Wan 'an Wushuo, which is divided into three roads. All the way through Ganzhou-Nankang-Dayu-Meiling into Lingnan. The other way is Jiankou-Ganzhou-Nankang-Duyangshan-Jiuning Mountain, connecting the southern trunk line of Chang 'an-Changsha-Guangxi. The third way is to take a boat ashore to Wushuo, Wan 'an, pass through Wuliguan, Baoxiangshan to Juncun to Xingguo and Ruijin to Fujian. As one of the transit points for Hakkas in Juncun to go south to Fujian and Guangdong, the mottled and desolate ancient post road in Wuliguan witnessed the scene of moving south that year. Xie's family in Zaohetian first settled in the military village in the late Tang Dynasty (940). The "Sanle Hall" built by the Xie family to commemorate the ancestor of Kaiju. The original site is now Jiexia Iron Works. Later, Liu and Xiao established a base area in Juncun, which was a Hakka before the Ming Dynasty. The rest settled in military villages in the late Ming and early Qing dynasties. Language differences are obvious, which can be divided into "local dialect" and "Hakka dialect". Except Shi and some dialect of Liu Xie, they all speak Hakka dialect in Juncun. Juncun Hakka dialect refers to the language handed down by Hakkas who moved from western Fujian and eastern Guangdong in the late Ming and early Qing Dynasties. Juncun dialect refers to the language handed down by all Hakkas who lived in Juncun before the end of Ming Dynasty and the beginning of Qing Dynasty. There is a strong consistency between the Hakka dialect in Juncun and the local dialect, and both belong to Hakka dialect. However, there are still some significant differences in the general consistency. The difference between Hakka dialect and local dialect is mainly due to their historical migration order, which leads to the different language levels based on the differences of the times. In the past, Wei, Yang and Wu in the military village all spoke Liancheng dialect and moved here from Liancheng, Longyan, Fujian. Now under the soil of Zhanggong Village, there are still a few people who speak Liancheng dialect. If you stroll in the countryside of Juncun, you will see seven mountains and a half filled with fields, roads and manors. Ancient and vibrant villages, surrounded by green hills and beside small bridges and flowing water, are inhabited by generations of military village people. No matter where the Hakkas migrate, there will be villages where there are Hakkas and ancestral halls where there are villages. Among the Hakkas, the ancestral temple is a sacred place for the family to worship their ancestors. Generally, clans will do their best to build magnificent and tall ancestral halls with fine wood and stones. Therefore, the ancestral temple is often the largest and most magnificent building in the village. Generally speaking, a surname is a curtilage field, and later generations have more "curtilage", and "curtilage" has left the original residence to build a house in another place, forming a new curtilage field, and so on, there will be curtilage fields with similar structures. For example, the Liu family in Luotian section is an extremely rare social family. With the passage of time, the passage of time, through the criss-crossing streets and deep and solemn courtyards, witnessed its past light gradually faded and disappeared, telling the glory of the past.

In Pingyuan, the top ten surnames meet in two streams, and the ancestral halls of the top ten surnames, such as Yang, Lai, Xiao and Song, are built together. Ten ancient ancestral temples fully embody the Hakka spirit of unity, mutual assistance and peace. In almost every village in the military village, every surname has an ancestral hall, which protects the simplicity and peace of one party and shows the prosperity of the clan. Looking for the remains of the ancient town of Juncun, the double-hole stone arch bridge at Xiajiekou is the best historical witness. Standing on the tall and stalwart ancient arch bridge, looking at the ever-flowing river, the former prosperity flowed silently. Touch the mottled slate with your hands I can still feel the vicissitudes of history, as if I had returned to the era when the ancient bridge was full of traffic. From ancient times to the present, officials, businessmen, Confucian scholars and ordinary people passing through the military village from south to north have never forgotten to burn incense in Dawei Temple and pray for the blessing of the gods and a safe journey. I won't forget to go to Dajingtou to beg for a bowl of sweet well water to quench my thirst and cool off the summer heat. The main god enshrined in Dawei Temple is Lei Wanchun, the general who followed Zhang Xun in guarding Qiu Yong during the "An Shi Rebellion" in the Tang Dynasty. He was shot with six arrows in the face. Speaking of Dajingtou, I don't know when it was born. The bluestone slab by the well was polished smooth and smooth by the simple people by the ancient well. There is dark blue moss between the slates, and the fur is soaked with a layer of glittering and translucent water drops. Yesterday's story is deeply engraved on the bluestone board. She nurtured people's silent dedication with cool and sweet spring water and influenced people. Juncun Street, with prosperous market and strong popularity, belongs to the central market town in the west of the county. It has a long history. At the end of the Eastern Jin Dynasty, the national economic center of gravity began to move south. Especially in the Sui Dynasty, the Beijing-Hangzhou Grand Canal was completed, and waterway transportation was of great significance, which promoted the prosperity of Ganjiang River connecting Lingnan. The Ganjiang River, dozens of miles away, was an important traffic artery from Jiangxi to Lingnan and even the Central Plains before the construction of the Ganyue Highway in modern times. Because of its outstanding geographical position, the 18th beach of Ganjiang River has become an important position on the land and water transportation trunk line from the Central Plains to Lingnan. Eighteen beaches economy has undoubtedly brought great impetus to the formation and development of Juncunwei Town. After the reform and opening up, the short, narrow and chaotic Juncun Street has undergone earth-shaking changes. The newly-built Xia Jie Bridge, Junbao Highway, Shang Jie Hongqiao, main street, trading market, primary and secondary schools, health centers and various public facilities are complete. Water and electricity, communications and transportation have also been greatly improved. The Fifth Plenary Session of the 16th CPC Central Committee put forward the idea of building a new socialist countryside. Taking this as an opportunity, the military villages and towns have also accelerated the pace of development. Focus on planning the ring weft road and the new farmers' market. With the opening of the kilometer behind the river, it will enter the development scale on both sides of the river. In the process of resettlement of immigrants in deep mountains, the construction of resettlement sites should be combined with the construction of new countryside to improve the living and living conditions of immigrants. At the same time, the channels for immigrants to get rich have been greatly broadened, creating a new way for immigrants to help the poor, which is "government-led, farmers as the main body, the masses voluntarily, and the Council operates". In the past five years, 309 households 1893 people were placed in the centralized resettlement site 13. Through the implementation of the poverty alleviation policy for immigrants, the income of immigrant families has increased and their lives have been greatly improved. Work according to the standard of "moving out, being stable and having money". Moving to Weizhen, which has a better economic ability, has a wider road to employment and job hunting. Economic capacity is generally placed in the village, which mainly develops industries and can create income according to its own ability. Focusing on the goal of "moving out, staying stable and getting rich", two centralized resettlement modes, leaving the group and leaving the village, have been adopted, and the overall relocation project of immigrants has been well implemented. The "Changji-Jiangxi high-speed railway" under investigation and construction will bring opportunities to the economic development of military villages, and the new countryside, Xinxu town and Xinjun village will present a brand-new look to everyone.