What is the origin of "Zhou"?

In The Book of Songs, The Origin of Zhou Dynasty, the first generation leader of Zhou history told by Zhou people is called Abandoned Son, and the abandoned son's mother is called Jiang Yuan. Jiang Yuan got pregnant and was abandoned because she stepped on a big footprint. After being abandoned, Jiang Yuan threw it three times, but it survived. This is the origin of Zhou people. Jiang Yuan's abandonment is a fairy tale. This story was compiled by Zhou people, but not after the founding of the People's Republic of China, but in ancient times. People in the ancient Zhou Dynasty changed from matriarchal system to paternal system, and the origin of abandoned children could not be found, and abandoned children had no father. Storytelling and storytelling are always "chatting less and getting to the point", which simplifies things. A matriarchal clan called abandonment. Where did the abandoned ancestors come from? Xiaomi and dislike are not the same thing. Ji is the plant god of Zhou people, from Weihe River. Abandon is the ancestor of Zhou people, from Qinshui, (where else can it be if it is not Qinshui? )。 If this hypothesis holds, then the ancestral source of abandoning this branch of 1 can be traced back to Tairen, and Zhou people and big businessmen are actually the same ancestor of 1. 1 The original clan that worships Xiaomi. This primitive family entered Shanxi along the east slope of Luohe and passed through the western mountainous area of Henan Province. During thousands of years of migration, a huge group has multiplied and branched. This 1 primitive family was attached to the Xia people in the Xia Dynasty. People don't grow things in summer. Abandoning branches eastward into Qinshui, Qinshui is Rongdi's territory, and the abandoned son merged with Rongdi, realizing the planting of Changyi in July. After the pioneering work of Gong Liu and Qing Jie, Zhou Rendi 1 clan center was established in Qinshui. Around 2500 BC, Jia, a great oriental merchant, expanded westward, and Zhou people were forced to withdraw from Qinshui. "Self-painting, living in Weishui, living in the ancient China area. Dialect names appeared in later branches: Huangfu, Fu Cha, Ruins-,Gong Fei, Gaoyouyu and You Ya. Later, Uncle Xian Lei and his father returned to Qinshui. When Tangmen, one of the great merchants, settled in Luoyang Plain, Zhou people were attacked by meat porridge and Rong Di when they came to their father's branch. My father withdrew from Qinshui for the second time. " Go to the temple, draw it, cross Liangshan and stop at the gap. "Father is calendar, king Wen, featuring, to achieve earth-shattering events. From Zhou people's own stories, we can see an ancient clan with a long history. Before the Western Zhou Dynasty, it was inherited by clans, whether matriarchal or paternal. The primitive public ownership mentioned today is the inheritance of this clan. After the week, there is a surname, and after the surname is the inheritance of the surname, from generation to generation. Zhou people compiled Zhou Shi and regarded the clan name of Zhou Shi as a "generation" relationship. The historical time of two or three thousand years is compressed into two or three hundred years, giving people the illusion that business continues week after week. In fact, last week, the development time of people and merchants was similar, and Zhou people were a big clan no less than merchants. According to Zhou Shi, it began to enter the "modern history" of Zhou. Wang Tai, Ji Li, Wang Wen and Wang Wu completed the great cause of founding the country with four generations. Father has two titles, called Gong Gong and Wang Tai. King Tai is naturally an official title, similar to later Emperor Taizong and Emperor Gaozu. After King Tai, there were King Wen and King Wu. Zhou is king, Shang has no title, princes are public, and emperors worship the witch temple in Shang Dynasty. Gugong is the honorific title of clan, similar to folk names such as Zuye and Zunai. It can be seen that princes originated from the ancient Zhou language (known as princes in business). After the decline of Yin and Tang Dynasties, Zhou was in the position of clan leader, and it was recorded that Zhou and Zhou Gong suppressed the rebellion of Yin descendants. However, where is the population of Zhou? According to records, the Zhou people are Ji, and the vassal of Ji is Jin. From Zhou and Jin, we can't see what kind of population advantage Ji and Zhou have. Especially in Zhou's hometown, after the fall of the so-called Zhou Haojiang, Ping moved to Luoyi, which is a piece of land that can't be smaller. At this point in the discussion, Romans was puzzled. Where is the population of Zhou? Zhou's surname is Ji. Today in history, the surname Ji is not the most popular. The population of Ji is really out of proportion to the 800-year-old regime. If this problem can't be explained, then we should also think about whether the great regime of Zhou people is true. As the saying goes, Li Zhao is full of Liu, and he also said that no matter what Sun said, Liu Ye was among them. A week later, surnames began to appear. Surnames represent a social qualification, and establishing surnames is a very glorious trend. As can be seen from historical records, surnames are very important. Known surnames are aristocratic qualifications, aristocratic grades. Let's talk about the word Liu, which was an ancient word in the Eastern Zhou Dynasty. Liuzi has no meaning, just a word used on Gong Liu. For Jane, Liu Zi is an excellent surname. Zhou people must be willing to be descendants of Gong Liu. The choice of Wei Liu's family reflects a trend of thought in the Spring and Autumn Period. In particular, Zhou people's attachment to the clan, willing to continue the imprint of Zhou people chose Liu. Therefore, most of today's Liu surnames are descendants of Zhou people. The mystery is solved, and the population base of Zhou clan is profound. Because of the extension of Zhou history, we can see that the ancient Zhou people and China people were contemporary and both experienced Yangshao era. When searching for Yangshao people, only the China clan was found from customs and temple sacrifices, and it was impossible to understand the Yangshao people in a wider range, so a speculative discussion was made on the cultural society. With the knowledge of ancient Zhou people, it filled the gap of China people. Lantian, Heluo and southern Shanxi are densely populated areas of Yangshao ruins, and the history of Yangshao era has been clearly handed down from generation to generation. According to historical records, Buwo, Ju and Gong Liu, who abandoned their children, lived in Rongdi and lived with Rongdi. From Gongliu, we began to leave Rongdi. Zhou people originated in Rongdi, and Zhou people have Rongdi blood. When the grassland belt moved north, the ancestors of the Zhou people moved south, or did not move south at all, but stayed in the same place. Rongdi people and Ji people are not in the same area, but the time is similar. It can be seen that Rongdi people are another origin of Zhou people. With the formation of clan language, Zhou people's language moved closer to Huaxia language, and they had frequent contacts with Huaxia people (Ji people) along the Yellow River, and finally separated from Rongdi people. Both Zhou people and merchants originated in Taihang Mountain, with merchants in the east and Zhou people in the west. Zhou people told the history of the Zhou Dynasty and found a mother named Jiang Yuan for the abandoned child. Jiang Yuan has arrested Tai's daughter. Jiang Yuan's husband is Di Ku. Gangwon's family is here, so he chose Zhou's name. The origin of Jiangyuan is obviously the same as that of the ancestors of Dashang. As far as the origin of Zhou is concerned, it consists of China people in Danjiang Mountain, Xia people in western Henan Mountain and Qinshui Rongdi in Taihang Mountain. From the comparison of these three parts, which part is the lineage of Ji and Zhou? According to Zhou Benji, Zhou people had an uncertain migration period, and they arrived at Weihe River, Qihe River and Qihe River twice. The leaders in this period were Gong Liu and Fu Qi. The period of Gong Liu and Qi Fu was much later than that of The Origin. In Zhou Shi, the above three parts are connected in a line, and there is little connection between them, much like three independent parts. In the ancient history of China, a clan regime, or a regime clan, was always joined by many primitive clans. Looking at the origin of Zhou in this way, the above three parts express the three regions of origin of Zhou, or three components. Connecting these three areas, we can see the general scope of a week. This range includes the banks of the Yellow River and Weihe River. When I arrived, Zhou's center was in Ilo. The story about Qifu was made up by Zhou people, which made people mistakenly think that Zhou was from Western Qi. In fact, my father is only a branch of Zhou people, and it is still a very late branch. Zhou people live in Shanxi, and their long-term living environment in Shanxi has formed the clan characteristics and clan relations of Zhou people. No matter from the week of origin or after, there is no western influence or trace. The Western Region is the State of Qin, which is different. After Qin was very powerful, it was still looked down upon by the "East". Chu people also look down upon it. Zhou people are not like this. Zhou got the response of "eight hundred princes" in the struggle to destroy the business. Zhou people are respected and don't think Zhou is a foreign population. If Zhou hadn't lived among Shang and Xia people, this complicated feeling wouldn't have happened. According to ancient records, Zhou moved from Pingdong to Xihuang, called Xibohou, and the king of Wu cut Zhou and crossed to Dongdu, ending the Western Zhou Dynasty. Wait a minute. In short, Zhou people are in the west. Zhou's western theory has a far-reaching influence on later generations' understanding of Zhou's history. After the May 4th Movement, some people still believe that China people will go to the west, Qishan and Jiang Ziya to find their roots. After Qin Dynasty, the center of society turned to Weihe River. Before the Qin dynasty, history did not define time and place, but only said "past" and "ancient". This has increased the work of "searching for the ancient" for historians after Qin Dynasty. Historians have verified that Yu was born in Sichuan, business in Weihe River, Zhou in Xiqiao and Kunlun in the far west of Hexi Corridor. To the east is "beyond the East China Sea, there is a grand canyon." It is ridiculous for foreigners to say that the Chinese nation is a foreign culture, and China people are also holding smelly feet. Where is the basis for saying that Zhou people came from Qishan? No matter how many people believe what Xiqi said, no matter how long Xiqi said it, it was just a legend passed around. The theory of the West is recorded in Historical Records. Historical records? Zhou Benji: "(Gu Fu) went to private places, painted, fell in love, crossed Liangshan and stopped at the gap. The people help the old and weak in the country, and the gap belongs to Gu Gong. " According to the above words, from Qishan to Liangshan is the northern Shaanxi Plateau, and no clan center has been established. According to this book, Gu's father came to Qixia from Liangshan to avoid Rong Di. In fact, along the way, it is precisely the area that allows people. Since it is Liangshan, it can be seen that Zhou people still originated in Shanxi. Qixia is a region far away from ancient Chinese. The Zhou people were native to Shanxi, the Qin people developed the Weihe River, the merchants were native to Taihang Mountain, and so on. The clan system in ancient China must have developed for a long time. How did Zhou people develop in Qi State? Written records are not easy to pass down, and every word is precious information. However, there is a difference between accurate understanding and inaccurate understanding of information. When will you cross Liangshan and stop at the gap? Legend has it that ancient dukes and fathers. If there is a Zhou man in Qishan who is proud of being indigenous because of Zhou's identity, then it is natural to show off his clan history. It is said that at a certain time, what kind of hardships did the ancestors of a certain generation go through before starting a business in the state of Qi, and only then will there be a world of weeks. As soon as the mouth is closed, this Zhou people become the descendants of entrepreneurial Zhou people. What about the time? It was the age of ancient dukes and widowed fathers. This legend of Zhou people was written into the history of Zhou, and later generations saw it. Today, we also saw it. Therefore, everyone said that Zhou was from Qishan. It's Xiqi, Xibohou and Gugong praying. What is the actual situation? In historical records? Zhou Benji has several original notes of Tang and Song Dynasties. So, Zhoucheng, a beautiful city, is 25 miles northwest of Wugong County, Yongzhou. That is, Taiwangcheng also. Original note: (Guang Yunzai) Mao's surname comes from Ji's surname, which is a descendant of Ji Changwang. It was formed in the early period of symbol. The eighth son was sealed in, and Mao was established as Qi Huangong in Fufeng County, Shaanxi Province, known as Mao Gong in the world. Then there is Mao's surname. The above two original notes tell us that there were immigrants in the history of the Zhou Dynasty. The immigrants in Taiwan Province City were earlier. Before Zhou Jianguo, this group of immigrants remembered that their ancestor was called King Tai City and built this city. Has Gu's father arrived in Taiwan Province City? I didn't go to Taiwangcheng, and there was no title of Taiwangcheng at that time. There is a plot in The Book of Songs in which King Tai led Zhou people to build a city. It can be seen that the legend of Taiwangcheng originated from The Book of Songs.