Classical Chinese on the mountainside

1. Travel Notes of Yunnan-Tibet Mountain Read Travel Notes of Yunnan-Tibet Mountain in Classical Chinese.

Yang Shen (Ming)

Since I am a fallacy, I will go to Vandory, where Qi, Lu, Chu and Yue have all been. Speaking of the territory of Yu Ye, I look pale and refreshed. Compared with entering Longkou, the mountain is greener than the black dragon, and the sea is blue for half a month. The castle is between the mountains and the sea, and the pavilions are above the clouds, with a pleasant smell. I woke up drunk, like a dream, like lying for a long time, and then I knew I had never seen the scenery, but from now on I saw it.

Jiajing Gengyin, like Gong Li in Xi Zhong, is a trip to heaven. In February, Xin You stayed in Haizhu Temple for one night, and then the dragon closed the abortion. The two mountains are thousands of miles apart, and there is an empty valley in the middle, like a row. Hanging on the moon, when the sky was underground. Xi Zhong and fishing songs. It's a miracle that the poem succeeded and the moon is still moving. Ren Xu, re-entering the customs, arrived at Heding Temple in Xuan Yin, Songlin, with Bo Er present. When the sun sets, the sun is still shining in the mountains, and the red and yellow lines are thin and wide at the end. From the mountain, Bo Er was shot directly. The monk said, "This is the sunset of Yuanyang spectrum. The afterglow is blue, the only place where the sun shines and the mandarin ducks bathe. In today's dense network, this scene is not always natural. "

In March, Yiyou in Dongyili at the foot of the mountain arrived at Hongsheng Temple, and there was a 200-foot-high floating picture. It was discovered that unofficial history was the builder of Emperor Wen of Sui Dynasty. Across two streams in the north, there is a monument to the king of Runan, which sounds like jade and can be heard clearly. Because of hitting it with wood, it is a poem asking Shaoling and Chunshan for help. Yuan Faner was just stationed in Taiwan in Wenbei, and later lived there. As soon as I got there, it suddenly began to rain, so I hid under the house for shelter. Windows and holes are wide open, and I can see the sun in Sichuan and the farmers cutting wheat. Yu said, "Far from it! He Qingyu is all. " Xi Zhong said, "One of the ten scenic spots here is the so-called' planting rain in Qingchuan'. Every May, it rains every day on the stream and there is sunshine in the fields, so it's no harm to cut wheat and transplant rice in both places. The handed down Guanyin master recorded it. "

Jihai, to Jinbang Temple, there is a cliff flying out of the water, called Victoria Zhoushan. Climbing on foot, I saw snow on the top of the mountain and white clouds on the mountainside, which were wonderful and showed their magical powers. Yu Yue said, "What is the real face of this SARS? Gong Wei, I missed this spectacle. " Association with the contract. The servant made a cave in the bush with eaves and teeth, in which a large group of people lived. Among them, both Hu and Deng Tian think that they can be flexible, saying that "this will save the trouble of building a house". I don't want to listen to others' urging, but I'm afraid I can't come back to encourage you to get on board. Down the cliff to the south, the fishermen's wives and children live in the grottoes under the wall. Life is depressing and there are no clothes left. Asked where his man was, he said, "I owe my shift, which is the responsibility of the government." Its feelings are sad. Then he went south to Chek Man Island, came to * * * and resigned from the cabinet.

2. On 23rd, when goddess peak translated classical Chinese, he passed through Wushan to set up a view of truth and visited the Hall of Fantasy Truth.

The magical use of real people is what the world calls the witch mountain goddess. The temple faces Wushan Mountain, with peaks reaching the sky and the foot of the mountain reaching into the river.

People say Taihua Mountain, Hengshan Mountain and Lushan Mountain are not as wonderful as here. But not all the twelve peaks in Wushan can be seen.

Of the eight or nine peaks that can be seen, only goddess peak is the most slender and steep, suitable for immortals and goddesses to stop. Zhu Shi (a book recording sacrifices) said: "On August 15th every year, at dawn in jathyapple, the music of harps and flutes floated on the peak, and the apes in the mountains were singing, and it didn't stop until early morning."

There is a stone altar halfway up the mountain behind the temple, which is flat and spacious. Legend: Yu Xia met the goddess here and gave her a rune.

Looking at the twelve peaks on the stone altar is like a barrier. On this day, the sky was clear and there were no clouds around, only a few white clouds above goddess peak, just like the phoenix and crane flying, which lingered for a long time without dispersing. This is also very strange.

3. goddess peak Classical Chinese Baidu Encyclopedia Original:

On the 23rd, I passed the concept of setting the truth in Wushan, and used a shrine of a real person, the so-called Wushan Goddess. The shrine faces Wushan Mountain, with peaks towering into the clouds and the foot of the mountain falling into the river. The discussants called it too beautiful, too beautiful, too balanced and too quiet. However, you can't see the twelve peaks.

Of the eight Jiu Feng I have seen, goddess peak is the most beautiful and steep. .................................................................................................................................................................

Translation:

On the 23rd, when passing through Ningzhen, Wushan, I visited Miaoyong Zhenren Temple. Wonderful use of real people is the Wushan goddess in the world. The temple faces Wushan Mountain, with peaks soaring into the sky and the foot of the mountain directly inserted into the river. People say Taihua Mountain, Hengshan Mountain and Lushan Mountain are not as wonderful as here. But not all the twelve peaks in Wushan can be seen.

Of the eight or nine peaks that can be seen, only goddess peak is the most slender and steep, suitable for immortals and goddesses to stop. "Zhu Shi" (a memorial book) said: "When jathyapple was in the Ming Dynasty, on August 15th every year, there was music of harps and harps, which floated on the peak and apes sang in the mountain until dawn." There is a stone altar halfway up the mountain behind the temple, which is flat and spacious. Legend: Yu Xia. Like a barrier. On this day, the sky was clear and there was no cloud around. Only a few white clouds are flying on the goddess peak, just like the phoenix and the crane, which have lingered for a long time. It's weird, too

On April 23, I passed through Wushan to set up a real view and visited the ancestral temple skillfully used by real people.

The real person is what everyone calls the Wushan goddess. The ancestral hall faces Wushan, with the peak soaring into the sky and the foot of the mountain directly inserted into the river. People say that Mount Tai, Huashan, Hengshan and Lushan are not as strange as Wushan.

However, you can't see all the twelve peaks. Of the 89 peaks you can see, only goddess peak is slender, steep and changeable, which is really suitable to be the incarnation of the goddess. The priest in the temple said, "On the night of August 15th every year, when the moon is in the sky, you can hear beautiful orchestral music, walk back and forth on the top of the mountain, and hear apes singing on the mountain, and then it will gradually stop at dawn."

Behind the temple, there is a stone altar halfway up the mountain, which is relatively flat. Legend has it that "when you meet the goddess, the goddess gives the instrument here."

Looking at the twelve peaks on the stone altar is like a barrier. On this day, the sky is clear and there are no clouds around, only a few white clouds on the goddess peak, just like the phoenix and the crane dancing and walking there, which is also a very strange phenomenon.

5. The classical Chinese translation "The Mountain in the Water" and "The Mountain in the Water" comes from Yuan Jia's "Thirst" in Liu Zongyuan's Eight Chapters of Yongzhou. From Ran Xi to the southwest, there are five places with good scenery, and the best scenery is Cobalt Tantan; From Xikou to the west, there are eight or nine places with good scenery by land, and the best scenery is Xishan; From Chaoyangyan to the southeast, take the waterway to Wujiang River. There are three places with good scenery, and Yuan Jia is the best. These are all deep, beautiful and strange places in Yongzhou.

In Chuyue dialect, the tributary of water is called "thirst", which sounds like "brown" on clothes. Thirst meets Nanting Mountain in the upstream and "Baijiasete" in the downstream.

Among them, some places in islands, streams and overlapping rivers are deep enough to become clear pools, and some places are shallow enough to expose small pieces of land and become shallow islands. They are all mixed with water and flow there in a zigzag way. The surface of the deep pool is flat and dark black, and the water hitting the stone bubbles like boiling.

The ship seemed to come to an end, and suddenly it became wide and boundless. There is a hill protruding from the water.

The mountains are full of beautiful stones with green grass growing on them, which are lush all year round. There are many caves beside the mountain.

There are many white rubble under the mountain; Most of the trees on the mountain are maple, phoenix tree, heather, phoenix tree, eucalyptus, camphor tree and pomelo tree; Most of the grasses are Poa pratensis and Cao Zhi, and there are also many exotic flowers and grasses, similar to Albizia Albizia, but with many stems and vines, which are intertwined with stones in the water. There are often winds blowing down from the surrounding mountains, blowing the trees over the gentle grass, making the red flowers and green leaves look pleasantly surprised and fragrant in the chaos; The washed-up waves swirl in and out of the valley, shaking the dense flowers and plants and changing with the seasons.

Most of the scenery is like this. I can't describe it all.

No one came to visit Yongzhou. I'm here, and I dare not enjoy it alone. Come back and write an article to tell the world.

The owner of the land here is surnamed Yuan, so I call it "Yuan Jiake". The full text is: Ten miles southwest of Ran Xi, the most desirable mountains and rivers in Wuyue, Mo Ruo Cobalt Beach.

From Xikou to the west, on land, you can take eight or nine, such as Xishan. From the southeast of Chaoyangyan to Wujiang River, it is desirable to be three, thirstier than Yuan Jia.

It's always beautiful and strange In the Chuyue dialect, it is said that people who have water flowing backwards are thirsty and sound like brown clothes.

I am thirsty to get along with Nanting, and I am eager to get along with a hundred schools of thought. Among them, there are heavy streams, shallow ponds and winding toilets.

The flat ink is deep, and the steep one is boiling white. If the boat is poor, it will be infinite.

There are hills above the water. The mountains are full of beautiful stones with green bushes, which are common in winter and summer.

There are many caves next to it, and there are many pebbles below; Its trees are mostly maple, phoenix, heather, phoenix, eucalyptus, camphor tree and pomelo tree. Grass is blue, flowers are different, like acacia crawling, water and stone lingering.

Every gust of wind comes down from the four mountains, shaking the trees, covering the grass, red and green, and fragrant. Rush into the waves, spin the wrasse and retreat into the valley.

Shake it, as time goes by. Most of them are like this, and the rest are inexhaustible.

Forever people have never traveled. What I have, I dare not specialize, I want to spread to the whole world.

Its landlord, Yuan Shi, is famous. Introduction to the extended information of Yongzhou Eight Records: 1. Travel Notes at the Beginning of the Western Hills Banquet; Travel Notes at the Beginning of the Western Hills Banquet written by Liu Zongyuan after he swam the river.

Xishan refers to the hilly area on the west bank of Xiaoshui, starting from Chaoyangyan in the south and connecting Huangmaoling in the north, which is now Niangziling. 2. The Story of Cobalt Lake The Story of Cobalt Lake was written a few days after visiting Xishan.

Cobalt altar is located in the northwest of Yuxi City on the right side of Liuzi Temple, Hexi Liu Zi Street, Lingling District, Yongzhou City. In ancient times, the iron was called cobalt, and the bottom of the cobalt pool was all natural stones, which were deeply sunken, and the pool surface was like ancient iron, hence the name.

3. The West Hill of Cobalt Pool was written eight days after visiting the West Hill. Xiqiaoqiu, under the road from Liu Zi Street to Yongzhou People's Hospital, next to Yuxi.

It has become a residential building. There are still bamboo bushes by the stream, and many stones under the bamboo bushes push each other like teeth and are reflected in the water. This is what Liu Zongyuan refers to as "if cattle and horses drink in the stream."

4. The story of Xiaoshitang (full name: the story of Xiaoshitang in the west of Xiaoqiu) Xiaoshitang is next to Yuxi. After the hydropower station was built downstream, the water level rose. Although it is crystal clear, the former site has been submerged. You can find Xiaoshitang according to Liu Zongyuan's Xiaoqiuxi 120 Steps. In 2002, in order to protect the cultural heritage, Yongzhou City blew up the dam and restored the original appearance of Xiaoshitang.

5. Yuan Jia can remember that there is about Wuhuali in the south gate of Yongzhou, and there is a Shagouwan village opposite Nanjindu. In front of the village, there is "Tang Cheng Qianzhu", which is a large water area, about 100 meters long and 27 meters wide. There are grotesque stone islands next to the mainland. Yuan Jiake in Liu Zongyuan's article (homophonic with hè and Brown) is here.

6. Shi Qu Ji was written after the thirst in the seventh year of Yuanhe (AD 8 12). There is a stream about half a mile from Yuanjiake to Xiaoshui. There is a stone arch bridge not far from the estuary. Under the bridge is the farmhouse laundry office. Liu Zongyuan wrote that "it bends to the west again, sinks under rocks, and lands in Beixiaotang" as the former site of Shiqu.

7. The story of Stone Canyon falls down the water from the stone canal, about a mile away, over a dirt mountain, and reaches the Yang family on the riverside. There is a stream in the north of the village, which flows through the village from the middle of the field hole in front of the village, crosses the stone arch bridge and enters Xiaoshui. This is what Liu Zongyuan called "stone flow".

8. The story of Koishiyama The story of Koishiyama was written in the 9th year of Yuanhe (AD 8 14). This is the last of the eight records.

Xiaoshicheng Mountain is located in the north of Yuxi, Yongzhou, crossing Dongfeng Bridge to Chaoyang Street, going up the mountain road to the north, and arriving at Xiaoshicheng Mountain in a mile or so. In the Ming Dynasty, a "Shan Zhi Temple" was built on the mountainside, so "Koishiyama" was also called "Shan Zhi Mountain".

Sogou encyclopedia-Yuan Jia's thirst.

6. Translation of Wushan Goddess Li Daoyuan in Classical Chinese;

The river continued to flow eastward and crossed the Wuxia Gorge dug by Du Yu to dredge the river. Guo Zhong Zen said: Geographically speaking, Wushan is located in the southwest of Wuxian, but now there is Wushan in the east of the county seat. Perhaps this is because the county magistrate's name often changes.

The river flows eastward through the canyon and across the newly collapsed beach. In the 12th year of Yongyuan (100), a landslide occurred here, and in the 2nd year of Shanxi and Taiyuan (367), another landslide occurred. On the day of the landslide, the river flowed back for more than a hundred miles, and the water soared as high as dozens of feet. At present, there are many boulders on the beach, round like rice baskets and square like houses, all of which collapsed from the cliff, causing the rapids to roar, so they are called new collapse beaches.

Compared with many other mountains, the stone peaks left after the collapse are quite steep. There is a big Wushan Mountain in the pollution of more than ten miles, which is not only high and steep in the Three Gorges, but also comparable to Minshan Mountain and Emei Mountain, as well as Hengshan Mountain and Jiuyi Mountain. The surrounding mountains are towering into the sky and can only be distinguished by climbing to the sky.

Fog Mountain is the residence of Montu, the god of justice. Shan Hai Jing said: Xia Qi's courtier Meng Tu became the god of justice in Pakistan. When Ba people came to Montu's residence to complain, he only caught people with blood on their clothes, never killing innocent people, but he had the virtue of living well. He lives in the mountain on the west side of Danshan Mountain. Guo Jingchun said: Danshan is in Danyang and belongs to Ba County.

Shanxi is Wushan. In addition, Chi Di's daughter also lives here, that is, Song Yu's youngest daughter named Yao Ji. She died before she got married and was buried at the southern foot of Wushan Mountain. Her spirit turned into grass and formed Ganoderma lucidum. This is the so-called Wushan goddess who lives in Gaotang dangerous place. In the morning, she is a floating cloud, and at night, she is a falling rain. Every morning and evening, she is under the balcony.

The next morning, the king of Chu got up and found that it was as the goddess said, so he built a temple for her, named Chaoyun. The canyon is 160 miles long from the beginning to the end. It is called Wuxia, probably named after the mountain.

The original text of Wushan Goddess:

The river flows eastward to Wuxia Gorge. Du Yu cut it to cross the river. Guo Zhong goes out of the cloud: geographically, Wushan is in the southwest of the county, and there is Wushan in the east of the county today, so there is no reason to govern the county and the county. New collapse beach in the east of Jiang Shui Canyon. This landslide occurred in the 12th year of Han Yongyuan and the 2nd year of Shanxi Taiyuan. On the day of the collapse, the water flowed back more than a hundred miles and rose by dozens of feet.

Today, there are stones on the beach, which are round or square like houses. If there are many of them, they all fall off the cliff, causing anger and turmoil, so it is called the new beach collapse. Compared with all the ridges, it is still awkward. There is a great Wushan Mountain in the next ten miles, which is not unique to the Three Gorges. Instead, it is to resist peaks, mountains and clouds, and its wings are attached to the mountains, which is almost clear, and it is even more difficult to distinguish its advantages and disadvantages.

Where is the great god Montu? Shan Hai Jing says: Meng Tu, the minister of initiation in Xia Hou, is the place where God was in Pakistan and the Pakistanis sued Meng Tu. People whose clothes are covered with blood still insist that it is asking for it. I live on the mountain, to the west of Danshan. Guo Jing Chunyun: Danshan is in Danyang and belongs to Ba.

Danshan is also Wushan. Song Yu, the daughter of the so-called heavenly emperor, named Yao Ji, died before going, was sealed in Wushan, and her soul was grass, named Ganoderma lucidum. The so-called daughter of Wushan, the resistance of the prosperous Tang Dynasty, is a cloud, with a rain at dusk and a rain in the morning and evening, under the balcony. You read it early, just like you said. So it's a temple, facing the clouds. In the meantime, it was 160 miles long and was named Wuxia, hence the name Gaiyin Mountain.

This article comes from Li Daoyuan's Notes on Water Classics, Notes on Rivers and Goddess of Wushan in the Northern Wei Dynasty.

Extended data

Writing background:

Zhu's description of mountains and rivers is also respected by later generations as a literary work. There are also some shortcomings in the book: because he is from the Northern Dynasty, the record of the southern water system is somewhat simple, and there are still some mistakes.

Of course, limited by the times and conditions at that time, such a great masterpiece inevitably has many mistakes. In Tongdian, Du You in Tang Dynasty clearly pointed out his "misunderstanding" about the source of the Yellow River.

In addition, because it is impossible for him to conduct field investigations in remote areas and the south, there are many mistakes in this regard. Quotations in some places are not credible and so on. But these do not damage the value of the book.

About the author:

Li Daoyuan (466 or 472-527) was a geographer and essayist in the Northern Wei Dynasty. Good at words. John young (now Zhuoxian County, Hebei Province) was born. Born into an official family, he also served as a central official in Pingcheng (the capital of the Northern Wei Dynasty, now Datong City, Shanxi Province) and Luoyang, and served as a local official many times.

I am eager to learn, read widely and like sightseeing since I was a child. I have traveled all over Henan, Shandong, Shanxi, Hebei, Anhui, Jiangsu, Inner Mongolia and other places. Wherever I went, I paid attention to surveying the topography of water flow, traced back to the source, read a lot of geographical works and accumulated rich geographical knowledge.

7. Interpretation of goddess peak's translation of extra-curricular classical Chinese: I visited Miaozhen Temple when I passed Ningzhen Temple in Wushan on the 23rd.

The magical use of real people is what the world calls the witch mountain goddess. The temple faces Wushan Mountain, with peaks reaching the sky and the foot of the mountain reaching into the river.

People say Taihua Mountain, Hengshan Mountain and Lushan Mountain are not as wonderful as here. But not all the twelve peaks in Wushan can be seen.

Of the eight or nine peaks that can be seen, only goddess peak is the most slender and steep, suitable for immortals and goddesses to stop. Zhu Shi (a book recording sacrifices) said: "On August 15th every year, at dawn in jathyapple, the music of harps and flutes floated on the peak, and the apes in the mountains were singing, and it didn't stop until early morning."

There is a stone altar halfway up the mountain behind the temple, which is flat and spacious. Legend: Yu Xia met the goddess here and gave her a rune.

Looking at the twelve peaks on the stone altar is like a barrier. On this day, the sky was clear and there were no clouds around, only a few white clouds above goddess peak, just like the phoenix and crane flying, which lingered for a long time without dispersing. This is also very strange.

8. Reading the classical Chinese "Nine Rivers and Eighteen Rivers", Yu Yue translated Longjing Mountain and walked a few miles. A cool and clear stream came into view. This is the clear stream from Jiuxi to the north. This stream originated in Yangmeiwu.

I walked up this stream, starting from Longjing. The stream flows through the mountains. These mountains are not steep, but there are many gullies. The foothills cross each other, and the trees are lush and green, so you can't see the path up the mountain clearly. Find a mountain road along the stream and see the east but not the west; It seems that the road ahead is blocked, but when I walk up, I find a road. Any water that does not flow into a stream is called a stream. One stream has eighteen streams, which is exactly twice as much as nine streams.

I went up and stopped to look carefully when I met a stream. There must be a big stone in the middle of the stream flowing through the mountain stream. The collision between running water and stones makes the aquatic plants on the water dance. The stream is four or five feet wide, where the water is shallow and the water flows through the grass; A little deeper, although the water is deep, you can still see the stones and sand bottom under the clear water.

There are many tea trees, maple trees and pine trees on the mountain. After crossing the small stone bridge, on the way to Anli Temple, the rocks are even more strange. In spring, bamboo shoots began to shell and sway in the wind on the top of the rock, like an old man's sparse hair. Strange rocks are looming on the hillside, some like cabinets, some like tables, and some like letters. Looking up at the Woods, the clouds are light and the wind is light. Rhododendrons are in full bloom, dotted with mountain roads. The sun was hidden by rocks and appeared again. We walked out of the ravine, and it was already noon.

The tour was on the sixth day of March in the twenty-fifth year of Guangxu. My companions are Wu Xiaocun of Daxian, Gao Fengqi of Changle and Shao Bo of Qiantang. .

9. Translation of Classical Chinese in Taishan Mountain South of Taishan Mountain, Wenhe River flows west; North of Mount Tai, Jishui flows east. All the water in the southern valley flows into Wenshui, and all the water in the northern valley flows into Jishui. At the junction of the north and south valleys, there is an ancient Great Wall. The highest sun peak is 15 miles south of the ancient Great Wall.

In December of the thirty-ninth year of Qianlong (1774), I set out from Beijing, braved the heavy snow, passed Qihe County and Changqing County, crossed the valley in the northwest of Mount Tai, crossed the wall of the Great Wall and arrived in Tai 'an. On the last day of this month (1February 28th), Zhu Congshan, the magistrate of Tai 'an, and I climbed the mountain at the southern foot. The road is 45 miles away, and the stone steps are made of slate.

There are three valleys to the south of Mount Tai. The water in the central valley surrounds Taian City. (This is) the circulating water (middle stream) mentioned in Li Daoyuan's book. I started walking along (the middle valley). Less than half the way, I crossed the middle ridge (Huangxian ridge), and then walked along the valley in the west until I reached the top of Mount Tai. In ancient times, climb Mount Tai and enter along the valley in the east. I have never been there before. Now the ridge and the top of the mountain pass by, and the cliff that blocks the road like a threshold is called "Tianmen" by people all over the world. It was foggy and snowy all the way, and the stone steps were almost impossible to climb. When I climbed to the top of the mountain, I could see that the green hills were covered with snow, and the southern sky was illuminated by light. Looking from a distance, the setting sun reflects Tai 'an City, and Wenshui is exactly the same as Culai Mountain.

The day of the five applications is the end of the month. At the fifth watch, Ziying and I are sitting in the sunrise pavilion, waiting for the sunrise. At this time, the snowflakes raised by the strong wind hit our faces. The east of the Sunrise Pavilion is covered with clouds from the soles of our feet, and dozens of white dice-shaped things are faintly visible in the clouds, that is, mountains. The clouds on the horizon form a line (showing a strange color) and then become colorful. The sun rises, pure red as vermilion, and there is red light swaying below to hold it. Some people say this is the East China Sea. Looking back, the peaks to the west of Riguan Peak, some shining in the sun, some not, or red or white, with mixed colors, are all like bowing.

To the west of Riguan Pavilion, there is a temple of Dongyue the Great and a temple of Bi Xia Yuan Jun (daughter of Dongyue the Great). The emperor's palace (where he lived when traveling) is located in the east of Yuan Jun Temple in Bi Xia. On this day, he (also) saw the stone carvings on the road, all of which belonged to the Tang Dynasty and the Qing Dynasty. Those older stone tablets were blurred or disappeared. Those remote and remote stone carvings are all.

There are many stones on the mountain, but there is almost no soil. The rocks are blue-black, mostly flat and square, and rarely round. There are few miscellaneous trees, mostly pine trees, which grow in the cracks of stones and have flat tops. There are no waterfalls, no sounds, no traces of birds and animals in the ice and snow. There are no trees within a few miles near Riguan Peak, and the snow is knee-thick.

Tongcheng Yao Nai wrote this story.