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Who is the emperor of Dayong Dynasty? Is it Kangxi's son?
In the summer of forty-seven years of Kangxi (1708), Kangxi deposed Prince Yin for the first time. In the process of selecting a new prince, Yin Zhen supported the re-establishment of Ginza, and at the same time maintained a good relationship with the Eight Princes Ginza. In the forty-eighth year of Kangxi (1709), Yin Yong was re-established as a prince. In the same year, Yin Zhen was named Prince Yong. In the fifty-first year of Kangxi (17 12), Yin Ren was deposed again, and there was no prince after that. The struggle for storage turned into darkness and became more intense. Yin Gui was reprimanded and alienated by Kangxi because of his obvious intention to be competitive. On the surface, Yin Zhen ignored current events, indulged in Buddhism and Taoism, claimed to be "the first idle person in the world", kept harmony with his brothers, secretly interacted with Longkeduo and Nian Gengyao, and expanded his influence group. At the same time, he showed filial piety to his father and won the trust of Kangxi.
In the early years of Yongzheng, Nian Gengyao and Longkeduo were highly valued. Nian Gengyao successively served as Governor of Sichuan and Shaanxi and General Fuyuan, and went to Pingping County, Qinghai Province, where Rutrob hid the Dan Jin rebellion. After his success, he was made a first-class male and became the actual king of the northwest. Long is a senior official of the official department, an infantry commander and a hospital director. He was named Prince Taibao and honored as "Uncle" by Yongzheng. Both of them were prominent and abnormal, but they were purged by Yongzheng in a few years. Nian Gengyao granted death, Longkeduo forbade death, and Yongzheng also raised literary inquisition to attack two forces (Wang case and Qian case). As for the cause of death of Dragon and Year, some people pointed out that it was due to the arrogance and disorder of Dragon and Year after their return to the throne, coupled with cronyism, which violated the taboo of imperial power and was not tolerated by Yongzheng. However, Yongzheng was criticized by historians for being too indulgent in his early years, and then he was brutally attacked. Others think of the legend of Yongzheng's position, and think that Long Henian was involved in this matter and knew too much, so he was "cooked by a dead rabbit and a dead dog".
Li Wei (Jiangsu Province), Tian Wenjing (Fujian Province), Zhang (Anhui Province), E Ertai; Li Wei and Zhang are both Han Chinese, and Tian Wenjing is the flag bearer of the Han army. According to ethnic groups, Han people account for three quarters, which shows that Yongzheng really understood and reused Han people.
Central system: During the Yongzheng period, the bureaucracy was reorganized, and a secret folding system was set up in the central government to supervise the subjects, and the Council of Ministers was abolished, and military aircraft were set up alone.
Economic policy: implement the tax system of "spreading the land into mu", "abolishing the membership system", "returning the fire consumption to the public" and "paying the grain by the officials and gentry as one".
Ethnic Policy: Abolish the original chieftain system of southwest ethnic minorities, and replace it with floating officials assigned by the imperial court, which is called "changing the soil into the stream" in history, and send officials to rule and strengthen the rule and assimilation of ethnic minorities. In addition, Yongzheng also criticized the statement in The Mystery of a Sense of Justice that "there were only Manchu emperors and Chinese lords in this dynasty" in order to prevent the Han literati class from being eccentric.
On the issue of the maritime ban, it was strictly enforced, and later, considering the livelihood difficulties of the Fujian people, it was agreed to lift the ban appropriately; In the second year of Yongzheng, Cantonese were allowed to immigrate to Taiwan Province Province, but those who came back from abroad were still wary.
Establishment and custody system: Improve the secret establishment and custody system, that is, when the emperor was in power, he did not publicly announce the prince, but placed two imperial edicts containing the list of heirs behind the "aboveboard" plaque in Gan Qing Palace and beside the emperor. After the death of the emperor, the imperial edict minister * * * issued an imperial edict and set up another monarch. This made the method of succession to the throne institutionalized, and to some extent, avoided the conflict between emperors in Kangxi's later years.
Belief in Lamaism: close contact with Jia; Yongzheng also wrote several Buddhist books, studied the Diamond Sutra and Zen Buddhism, and recognized Zhang Jia as the only enlightened emperor in the history of Buddhism in China. Catholicism was banned in the first year of Yongzheng.
According to official records, Yongzheng died suddenly from overwork, because he died while marking papers. But according to folklore, Yongzheng was beheaded by Lv Siniang, a descendant of Lv Liuliang family who was slaughtered, and his headless body was found in Yuanmingyuan [3]. There are many claims that Yongzheng died of illness by taking a poisonous elixir (usually containing mercury). Moreover, foreign missionaries also recorded that Yongzheng took Taoist pills containing stimulants every time he went to court, which made people see that the emperor was ruddy. Many emperors and dignitaries in history often took Taoist pills before their sudden death.
The tombs of Nurhachi and Huang Taiji are located in the Three Tombs of Shengjing, Shenyang. After the Qing Dynasty entered the customs, the emperor shunzhi and Emperor Kangxi were buried in Malanyu Royal Cemetery in Zunhua County, east of Beijing. Yong Zhengdi chose Yixian, west of Beijing, to build his own mausoleum, namely the Qing Xiling Mausoleum. According to folklore, Yongzheng was ashamed of his father's death because he wanted to establish the 14th Emperor as a prince at that time, and because he was plotting to find a position and punish his brothers and sisters, so he built another Qing Xiling Mausoleum.
During the Yongzheng period, he was diligent in political affairs, boasting that "diligence is the best in the world" and "doing things sooner or later".
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