There were four great immigrants in Sichuan history. But the biggest one is commonly known as "Huguang fills Sichuan". How many years was Kangxi?

There is little racial difference, but the social form of Chongqing in Sichuan is different from other places in China. With such a large place and such a large population in Chongqing, Sichuan, except for the Hakka spoken by ethnic minorities and a few townships in individual counties, the grammar, pronunciation and intonation of Sichuan dialect are basically the same, except for some people and insects with different names in some places.

For example, Hunan people who boast about the so-called Sichuan immigrants, and those who speak Southwest Mandarin, Hunan dialect, Gan dialect and Hakka dialect each occupy a seat and speak their own words. Also classified as Xiang dialect, there are different sounds in ten miles, and many local dialects can't understand each other and can't communicate.

North to southern Shaanxi and Gansu, south to Guizhou, Yunnan, Guangxi, northern Hubei and Hunan, a small part of Southwest Mandarin which is very similar to Sichuan dialect. How many centuries of education (especially spread by scholars) and immigration have made it possible? If there are immigrants and language exchanges, it is obvious that Sichuan basin is in the position of geographical and communication center. The colonial differentiation rule of the Qing dynasty could never allow such a wide spread of interoperable languages. Modern Sichuan dialect must be dominated by the existing languages in Sichuan before the Ming and Qing Dynasties, rather than influenced by immigrants in the Qing Dynasty. We can see the political and business influence of Sichuanese in a certain dynasty before Ming and Qing Dynasties, and the scope and height of Chinese civilization in Bashu area.

Perhaps it has been artificially separated for too long, and most of the southwest mandarin areas outside Sichuan and Chongqing don't think they have contact with Sichuanese. Hubei and other places no longer have a unified social foundation with Sichuan and Chongqing, but have their own different interests. Analyzing the grass-roots societies where different ethnic groups live together in Chongqing, Sichuan and other places, it is found that there are sharp ethnic contradictions and prominent social contradictions in many places outside Sichuan, and the rich are extremely harsh on the poor. They fight with different surnames and different villages, and they collude to harm people whenever they have the opportunity. There are also many people who are extremely hateful. Most of the contradictions in grassroots society in Sichuan and Chongqing are due to the differences and contradictions between poor brothers and sisters who support their parents. Although some low-quality people were artificially infiltrated in the late Qing Dynasty and the early Republic of China, the extremely vicious criminal cases against ordinary people in Sichuan are still far lower than those in other places.

"Huguang fills Sichuan" is only a legend, and even some local officials, businessmen and intellectuals in the Qing Dynasty deliberately distorted and exaggerated Sichuan society for their own interests or in cooperation with the rule of the Qing Dynasty. How can such a high proportion of immigrants only be traced back to a small Xiaogan township in Macheng? Even now, some people say that there is no Xiaogan Township under Macheng. From the language phenomenon and the group social behavior habits of Sichuanese, it can be seen that there were indeed immigrants in the early Qing Dynasty, but the proportion was not too high. Obviously, immigrants have peacefully integrated into a more unified, mainstream and highly developed primitive Sichuan society.

Labor-intensive industrial economy and overseas exchange and transportation costs, mainly from the late Qing Dynasty, the economic, educational and cultural levels of Sichuan and Chongqing began to lag behind some places in China.

Modern Sichuan dialect and Sichuanese are still the continuation and inheritance of the mainstream Chinese civilization in Bashu area before the Yuan Dynasty. Take Hanzhong in southern Shaanxi as an example. If it is said that Hanzhong was transferred from Sichuan to Shaanxi in the Yuan Dynasty, then if it is said that a very high proportion of the population was reduced and assimilated by foreign immigrant culture after the Yuan Dynasty, how can Hanzhong form a dialect that is basically the same as that of Sichuan and Chongqing under the strong influence of Shaanxi's regional political consciousness and the distorted guidance of someone in Hunan (just as Sichuanese don't know their own civilization inheritance, and not many people in Hanzhong strongly believe that they are closely related to the civilization in Bashu area a few years ago)?

There are only three possibilities for the formation of large areas with the same language. One is that a group of people with the same language continue to multiply and immigrate to the surrounding areas. The other is that there are specialized scholars to spread and teach languages, and then the more highly civilized nations will be scattered and scattered.

Looking at China from south to north. Except for some places, several dialects in a province or even a city are basically completely different or even incomprehensible, and many even do not understand township languages. If immigrants from the same place only entered Sichuan in the Qing Dynasty, Sichuanese did not have basic military, political and commercial rights in the Ming and Qing Dynasties, or the social and regional groups in Sichuan were hostile to each other and had serious conflicts. Is it possible to change the language into a unified Sichuan language?

As early as the Three Kingdoms period, Sichuan was the place where the Han nationality flourished. There were immigrants who entered Sichuan in the Ming and Qing Dynasties, as well as conflicts and wars among ethnic groups outside Sichuan, including the fact that few people in modern Sichuan bought genealogy to live together, and the influence of Chongqing officials and businessmen in Sichuan in the Ming and Qing Dynasties was extremely weak (if there were so-called immigrants with high status in other places, they had to maintain their ranks and social relations before they could enter Sichuan), indicating that immigrants were basically poor. Immigrants with good economic conditions rarely fled to Sichuan after the war and slaughter, and most of them can cherish the relatively stable social environment in Sichuan.

It is very likely that a high proportion of former government and business intellectuals were killed at some time in the Yuan, Ming and Qing Dynasties (for example, Zhang), otherwise, Sichuanese would not lose their memory and interpretation of the historical inheritance of the whole ethnic group, and many of them were distorted and forged. This is a typical example of Sichuanese preventing unhealthy psychology from being diverted and social contradictions being brought to the east.

A few immigrants who secretly disagreed with Sichuanese, mainly entered Sichuan and Chongqing during the period of social out of control in the late Qing Dynasty and the early Republic of China. Nowadays, many people think that their ancestral homes are not immigrants from other provinces, especially in the early Qing Dynasty. First in the early Qing dynasty, I received immigration subsidies, and later I bought genealogy. Second, Sichuanese were weak in Ming and Qing Dynasties. Some people's ancestral home nominally belongs to provincial officials and businessmen who entered Sichuan. What's more, some local officials and businessmen and intellectuals divided Sichuan society for their own interests and cooperated with the rule of the Qing Dynasty. In the chaotic period of the late Qing Dynasty, they used confused Sichuanese to resist and intimidate the Qing court, and fabricated and spread it everywhere.