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Why are we called "Han nationality"

■ The origin of the Han nationality

Liu Che, Emperor Wu of the Han Dynasty, ascended the throne in 140 BC and reigned for 54 years. He is an outstanding hero emperor with the highest achievement in the history of China. He adopted a series of political and economic measures to strengthen centralization. He sent troops to crusade against the Huns many times and chased them to Mobei, thus lifting the scourge that threatened the Central Plains since the Yin and Zhou Dynasties. He also sent envoys to the western regions to make the Han family fear Eurasia. Even today, people all over the world still call us "Han people", Putonghua "China people" and Chinese "China people". In a sense, "Han" stands for China. Liu Che, the emperor of the Han Dynasty, was brilliant and created a very brilliant dynasty in history. Representative figures in all aspects are: Dong Zhongshu, a great scholar; The great historian Sima Qian; Sima Xiangru, a great writer; Great militarists Wei Qing and Huo Qubing; Great astronomer, Luo; Great agronomist Zhao Guo; The great explorer Zhang Wei; Li Yannian, a great musician, and so on, all concentrated in the period of Emperor Wu of the Han Dynasty. This shows how much contribution Emperor Wu of the Han Dynasty made to our Chinese nation.

Another way of saying this is that the Han nationality was formulated by Sun Yat-sen for the political purpose of overthrowing the Qing Dynasty. Before the Republic of China, there was no such thing as a nation, and no one claimed to be a Han nationality. China has never had a government recognized by the people, only a government that rules and enslaves the people. Will the people of the Ming Dynasty like the Ming Dynasty and the emperors of the Ming Dynasty? This is bullshit. Don't forget your words and deeds today. Your ancestors will definitely hate it when they find out. Flattering those who killed their ancestors is the greatest insult. By the Qing Dynasty, the Ming Dynasty had changed. What is aggression? The unification of Jiangnan in the Han Dynasty was not aggression. Do you dare to say that you are not a descendant of Jiangnan aborigines? Zhu Yuanzhang's rule of Hunan and Guangdong is not called national subjugation? Aren't you bitches? Modern countries began to form in the Qing Dynasty. Before the Qing Dynasty, all previous dynasties were rulers who fought for power and profit and cared about people's lives. It is said that Yue Fei is doing harm for the people. Only China has such a joke. Yue Fei killed more farmers than Nomads from the Golden Army. Today's ethnic minorities and Han people are lies fabricated by the revolutionary party for political purposes. There has been no Han nationality in China since ancient times. If you don't believe me, check the twenty-four histories. Han nationality is the general name of people under the rule of ancient emperors. It was not advocated by the people of the Central Plains, so others gave it a nickname. Being called Han nationality is an insult.

Before the Han Dynasty, China had Xia, Shang and Zhou Dynasties, but it was never a nation-state in a complete sense. As Zhang Guangzhi said: "The relationship between Xia, Shang and Zhou dynasties is not only inherited from past dynasties, but also the relationship between countries in the same period. Judging from the situation in North China, the latter is the main relationship between the three countries, and the replacement of dynasties only represents the growth and decline of power among the three countries. " In the Warring States Period, hundreds of princes and tribes scattered on the land of China gradually integrated to form the Seven Heroes of the Warring States Period, but there were "different fields, different cars, different laws, different clothes, different languages and different characters" among them. As far as culture is concerned, there were Qilu culture and Sanjin culture in North China at that time. Mr. Qian Mu once pointed out: "Oriental Qilu scholars attach great importance to culture and history, and their research object is mainly the whole society. Emphasize ordinary life, not from the narrow sense of national prosperity. Therefore, his thoughts often seek to completely improve the whole society. " "For Sanjin people, their vision and spirit are often confined to one country, only based on making their country rich and strong. Generally speaking, his thoughts are only for convenience, and at present they tend to be utilitarian. Therefore, their arguments tend to be power and thin culture, emphasizing reality and ignoring history. "

Sanjin was Zhao, Wei and Han, from which most famous legalists came. It was the Qin State that had undergone Shang Yang's political reform that gave full play to the Sanjin culture. Qin people are greedy for money, harsh in punishment and strict in law, not vain, devoted to farming, and full of pioneering spirit, which has created an efficient administrative machine and a brave army. Qi Donglai has a different look. Politically, the state of Qi has never implemented a centralized county system. Economically, Guan Zhong's skill is adopted to promote circulation by business and production by consumption. Ideologically, the state established Jixia Academy, allowing a hundred schools of thought to contend. There is also a Chu state in the south, which once proudly declared that "I am a barbarian". Politically, Chu State is confused with Yi Xia; culturally, it is romantic, magnificent and enthusiastic; it believes in ghost temples, attaches importance to witches and gods, and is full of passion and imagination, which is quite different from the Central Plains.

These countries have the strength and courage to dominate the world. Needless to say, the state of Qin. Qi has always been strong in national strength and is known as the "Eastern Qin". At the end of the Warring States Period, the State of Qi conquered Yan in two months and occupied Yan Dou for three years. Later, he sent troops to destroy the Song Dynasty, invaded Huaibei in the south and Sanjin in the west, and wanted to merge with Zhou Shi to claim the title of emperor. At this time, Qi has embarked on the road of unifying the world by force, less than 70 years after Qin Shihuang unified the sea. Just a careless move was caught off guard by Le Yi, a star of Yan State, and five other countries. Although he is a Zionist, he shut his family out. Chu is a big country with a population of one million. Until its demise, Chu still produced the most copper and iron. Chu people have a tradition of loyalty to the monarch and serving the country, and they hate Qin's guts. Until the end, Chu declined, and Qin tried its best to take it.

In 22 1 year BC, Qin established the first unified country in China's history, with "cars on the same track, books on the same text, and lines on the same track", which seemed to have the atmosphere of establishing a century-old empire. For the original six countries in Shandong, although they were able to recover their land and people, they failed to win the hearts of the people, and finally had to burn books to bury Confucianism. The adherents of the six countries are full of hatred and have dreams of rejuvenating the country. When Chen Sheng and Guangwu opposed Qin for the first time, the Confucian scholars in Qilu immediately took away Confucius' ritual vessels and returned to Chen Sheng as ministers. Kong Jia, a descendant of Confucius, also became a doctor in Chen Sheng and eventually died with him. The army of Chu, represented by Liu Bang and Xiang Yu, finally broke into Guanzhong and realized the prediction that "although Chu has three households, Qin will die".

It is by no means an easy question whether all the regional groups of the Chinese nation with profound historical traditions, distinctive cultural characteristics and deep grievances can coexist peacefully under the same regime or even agree with each other.

All the above questions were answered in the Han Dynasty. These answers were very successful and influenced China for two thousand years.

The Han Dynasty established the ruling mode of "overlord and miscellaneous soldiers". China paid equal attention to both etiquette and law, and used both morality and punishment, which not only avoided the brutality brought by the severe punishment of Qin, but also avoided the pedantry and weakness that pure Confucianism might bring. There are both political ideals and administrative skills, which have achieved the combination of rigidity and softness and maintained the basic order and long-term stability of society.

In the Han dynasty, the basic policy of attaching importance to agriculture and neglecting commerce was established economically, and people's livelihood recovered rapidly. After the rule of Wenjing, "since the beginning of Emperor Wudi 70 years ago, the country has died. Unless there are floods and droughts, the people have given their families enough, and the state treasury has more than enough." There is too much money in the capital to teach. The millet in Taicang, agarwood, is exposed, corrupt and inedible. There are horses in the streets and lanes, and there are groups between buildings. Those who take the bus will not gather. "This may just be a description of the prosperous times. As for the general level of economic development, some scholars estimate that from the end of the Western Han Dynasty to the end of the Eastern Han Dynasty, each agricultural labor force produced 2,000 Jin of grain every year, and each agricultural population had 486 Jin of rations every year, and each person in the country occupied 640 Jin of grain every year. In the two thousand years since the Han Dynasty, China's agriculture has developed, but the agricultural labor productivity, the per capita ration of agricultural population and the national per capita grain volume are still hovering at the level reached in the Han Dynasty.

The Han dynasty realized the great integration of regional culture. Chang 'an, the capital of the Western Han Dynasty, inherited the Qin system, which naturally has the merits of Qin culture and the spirit of legal system. At the same time, Emperor Gaozu came from Chu and was good at Chu Yin, Chu Dance, Chu Clothes and Chu Ci. Most of the old heroes were Chu people. Chu culture went northward, which had a far-reaching influence on the spirit of Han Dynasty. We can see the shadow of Chu culture from the tolerant tolerance, the custom of worshipping Wu and Chi, the exaggerated Han Fu and the once popular technique of Huang Lao in politics. At the beginning of the Han Dynasty, Uncle Sun gave gifts, and Lu Jia offered "new words". Later, Emperor Wu of the Han Dynasty respected Confucianism, and the study of Qilu in Shandong spread all over the country. Although there are still differences in regional customs in the Han Dynasty, the differences in historical traditions, cultural inheritance and blood genes have gradually surpassed, forming a sense of * * * concentricity and cultural identity of the Chinese nation.

In the Han Dynasty, people who were infiltrated by Chinese culture and lived on vast land became the largest nation in the world, which continues to this day. From then on, this nation called itself "Han".

In the Han dynasty, the Chinese nation just experienced the axis era of creativity. He is like a boy of seventeen or eighteen, with infinite curiosity and self-confidence. During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended and accumulated all the wisdom needed. At the same time, he has just walked out of the ancient times washed by blood and fire, and maintained his original wildness and vitality. Now that the four seas are unified and people's livelihood is restored, this vibrant young nation has finally got rid of the civil war, seeking internal consolidation and external expansion. The face of China has changed forever, and the pattern of Asia is one of them. The aftermath has been pounding the distant western world. Just like Gaozu sang in Song of Honghu Lake: "Honghu Lake flies high, flying a thousand miles. Feathers are already there, and they are absolutely everywhere. "