Job Recruitment Website - Immigration policy - Brief introduction to the life of Tang Si-tui, Prime Minister of Southern Song Dynasty. How did Tang Situi die?

Brief introduction to the life of Tang Si-tui, Prime Minister of Southern Song Dynasty. How did Tang Situi die?

Tang Situi (1117-1kloc-0/64), the prime minister of the Southern Song Dynasty, was named Xiangshui, the seventh ancestor of the Tang family in Jingning, Zhejiang. Judging from the genealogy of the Tang family, the second generation of the Tang family has always been higher than the second generation of the Tang family who moved from Qingtian, Jianchuan in the early Northern Song Dynasty, that is, Waterfall Nantian Village, Ba Du Town, Longquan City. At the end of the Northern Song Dynasty, his great-grandfather Tang Gao moved to Tanghoumen Village, Longmen Township, Longquan County. During the Republic of China, the township was placed under Yunhe County, and now it has become a reservoir area and sank into Gongxian Lake. So Tang claimed to be from Longquan, Chuzhou.

The famous prime minister of the Southern Song Dynasty, whether it is war or peace, loyalty or good or evil, praise or disgrace, has always been the object of controversy among Chinese people, especially where he lives in the world. Opinions vary, and it is suspected of pulling the flag. History examiners should study the ancient and modern times vertically and return history to its true colors to the greatest extent on the principle that ancient history is superior to present history, official history is superior to unofficial history, and practical learning is superior to speculation. In this exam, Tang Si was born in Lishui, studied in Lishui, lived in Lishui after work and was buried in Lishui. Yunhetang Houmen Village (now Longmen) is a palace or refuge built by its ancestors. Si Tuleideng's son, Zhi Gong and Mu Gong's descendants completely moved to this village, and their descendants have since multiplied.

Think about retiring and living in Lishui.

According to "General Edition of Tang Genealogy", Duke Bianliang, the ancestor of the late Tang Dynasty, served as the main book of Qingtian, and lived in Qingtian after resigning; The second time Yonggao moved to Shi Qi Village, Longquan (today's Nantian Village, Pupuyu, Ba Du Town, Longquan City); At the end of the Northern Song Dynasty, his great grandfather, Eight Ancestors Tang Gaocheng, became Wu Gong and moved to the southeast of Longquan County (namely Tanghoumen Village). The 1 1 th ancestor retired. In the fifteenth year of Shaoxing, Emperor Gaozong of the Southern Song Dynasty, a scholar, worshipped the Prime Minister and became Qi Huangong. From the seventh to the eleventh, the duke of five dynasties was chased, which was a big family in the state.

"The Story of Rebuilding the Ancestral Temple in Tang Dynasty" also said: "When I was in the Song Dynasty, my family moved from Zhitian to Ishikawa, and then moved to the first place in the southeast of the county. When I was a child, my ancestors built an ancestral temple at the entrance of Jiaodu village. It faced north and south, with an extremely large scale and a very beautiful structure. The world is also called Tang Prime Minister's Temple.

Jiaodu Village, which is opposite to the original Longmen Village, now has an epitaph written by Ye, the governor of Lin 'an County, Hangzhou Road, under Yunhu Lake. It was written by Kong Linshu and stamped by Jia Yi, the general manager of Chuzhou Road and also in charge of back-office farming. Tang Yong is considering retiring the fourth generation of grandchildren. The tablet reads: "Jun Shuyong, whose real name is Tang." Including his surname, but since the Song Dynasty, the Prime Minister of Qi thought of abdicating. The Prime Minister followed his ancestors' footsteps and gave rice to doctors and moved to the southeast of Longquan County (namely Tanghoumen Village). His son's surname became a settlement, and the surrounding towns were named after Tang. It is mentioned in the inscription that "Daogong" is the son of Tang Gao, and the poem Portrait of Daogong, a doctor in a large and medium-sized school, says: "Look up to my husband, count on the wealth of the people, continue to make good achievements, praise my parents, return to my hometown to be an official, live in a paradise, and move to a stone library, and be the ancestor of the world. "It shows that it should be Daogong, not his father Tang Gao, who really built the village at the back door of Tang Dynasty.

In the first year of Yuan Zhizheng (134 1), Shinji's Diary of March Jiazi, the writings and books written by Dr. Jiang Yan and the epitaph of Tang's Yitian in Chuzhou (existing underwater) engraved by Dr. Tong Feng's Jiangsu-Zhejiang Zhongshu.

To sum up, Si Tuleideng should live in Tanghoumen Village. However, the History of Song Dynasty (volume 37 1) and the Biography of Tang Si's Retirement contain: "Tang Si retired, and the word entered it, and he was from Chuzhou." It didn't specify which county or township he came from. The ancients attached great importance to tombs, so it is a good way to record them in detail, inspect their world residence and look at tombs of past dynasties.

Si Tuleideng's father was Gong Ju, and he was a scholar in Song Zhenghe in the second year (112). "The Portrait of Wei Gongju's Gong Gong" is accompanied by a poem saying: "Life is 90 years old, and there is no disease in the daytime. There is jade under the Lion Mountain, and Song Miaoyong protects chongling." "Genealogy" has detailed records: "Feng Wei Guogong, Yuan from Ye's family, combined with Lishui Lion Mountain; Continue to Gao's, Cuoyuan, and now the backyard of the state capital; Thirdly, the Zheng family, Lishui Yidu Tianjingling. Give birth to three sons: think back, think forward, and think about luck. Gong moved to the southeast of Longquan. "

The Prime Minister's Thought of Retirement from the Public Statue is accompanied by a poem: "The public talent is vertical, the world is mu Qin, and he was elected, and he is famous for his scholars. The article is moral, jade style and gold style, and he does not avoid dignitaries. He assisted the Song Dynasty and was named Qi, which made him famous in ancient and modern times. On the weathered tomb, the ancient site hangs down. " Another detailed record: "When the public was in Lishui, there was a temple to worship, named Yun 'an. Ye Yan gave birth to three sons: Shuo, Mu and Zhi; Later, she gave birth to two sons, Liu and Zhuan Xu. Zhejiang Tongzhi also records that Tui Tomb is located in Weathering Village, Shuidong, Lishui City. Because he took the blame, the court buried him in the form of a state funeral. There were six different stone horses, stones and beasts in front of the tomb. 1985 The tomb of Tang Si Tui was excavated, and the stone horse, stone Weng Zhong and stone beast in front of it were moved to Wanxiangshan Park in Lishui City.

The tomb of Situi's son is as follows: "Shuogong: Yangling, Lishui, with water on the back of the mountain; For the public: it's a beautiful city, near Jiusong Temple (Lishui), where passers-by come and go, and the reputation is still very high. "Since then, it has been recorded: Zhigong Jinshi, the official to the minister of the Ministry of Commerce, after Zhigong, gave birth to Deqing Gonggong, Gonggong, Gonggong built a grass forest at the back door of the Tang Dynasty and sat south. Later, the description of the separation camp is very detailed, that is, the land on both sides of the Oujiang River in Tanghoumen Village.

The main activity place of looking back is Lishui. Many records show that Situi studied in the monk's room of Nanming Temple in Chuzhou when he was young. Ancestor relics in the genealogy record many places in Lishui: Yunshan Hall, whose right hall is in Lishui County, was replaced by Chuzhou Road Governor's Office from Yuan Dynasty to Yuan Dynasty, so it was placed in front of Yamen to govern the county, and the Qing Dynasty was the prefect of Yamen, and now it is changed to Lishui County; Retire to Sixuan, the right porch is behind Yunshan Hall, which is the retreat room for retiring from public service. It has been abandoned for a long time; Stop in Yunnan, you' an weathered in Lishui Dongxiang. It's for the sons of the Four Pushers, Shuo, Mu and Zhi, and it's for the first time. Today, only the base address.

The above description is enough to show that Tang Sidui's world residence and main activity center are in Lishui and have not been transferred to other counties.

The back door of the Tang Dynasty is his palace, and it is the place where future generations take refuge and multiply.

Tanghoumen, 80 miles away from Lishui, has a smooth waterway. The village is a beautiful riverside village in the middle section of the 800-mile Oujiang River, which is evidenced by the poem "Lu 'an" in Longmen: "Yi Yi Liu Yang protects the west of the village and does not envy Su Causeway Bai Causeway, Feiyun suspects Chun Xue, and tourists come to change their fans." It is reasonable for the Tang family to regard the village as a palace. As mentioned earlier, Daogong built a village at the back door of Tang Dynasty, and Gong Ju also moved to this village. After several generations of the construction of the back door of the Tang Dynasty, the back door of the Tang Dynasty has begun to take shape, and many inscriptions existing underwater show its prosperity.

The inscription on Xishan Hall carved in October of Chenghua five years in Ming Dynasty (1469) reads: "The virtuous wives Tang Axia and Shi Huairen are the first in the southeast, and they vowed to give their husbands, and Dinghai monks awarded them the memorial to burn the Brahma ..." In addition, in the second year of Yongzheng in Qing Dynasty (1469), the ancestral legacy recorded in the spectrum is: Yi Shi. Xiao Si Temple and You 'an Temple are located at the end of Tanghoumen Village in Longmen District. They were built for the public and guarded by their father's grave. They have been abandoned for a long time.

Until the flood discharge of 1986 reservoir, the construction scale of Longmen and Jiaodu village was unprecedented, and the immigrants still remember it today. Longmen Temple is magnificent, and its columns are difficult to hold together. The roads in the village of "Mizi Pavilion" are all paved with stone slabs more than two meters long, which is called the official road by the world, and the remaining houses are also magnificent. It serves to show that it must have been done by a noble family.

The influence of the "post-prime minister" at the back door of the Tang Dynasty has been continuing. In Longmen Waiyang Village, there is still a remnant of Tang Bin's epitaph written and combined by Liu Bowen (131375), and the inscription is "Jiangsu and Zhejiang know the Privy Council, Liu Ji wrote and combined the book, and the middle line knows the politics, Liu Ji sealed it at the end of the stone". There are also inscriptions in Zhejiang Tongzhi Museum, the contents of which are Liu: Writing and Writing Tang Bin's Epitaph and Postscript, Journal of Zhejiang Tongzhi Museum,No. 13,No.1August 945. "Although Tang Bin's tomb has been boarded by thieves first, according to the spectrum," Tang Bin's cemetery is located outside Yiyun Wudu City, and there are monuments under the tomb, and each tomb has stone pillars. "It is easy to find graves in the fields of Waige Village. Tang Bin's epitaph is a remnant tablet with many broken words, but I know a little about it. The inscription on the tablet reads: "(□ is the place where the word is broken) □ Because I thought that the one who was watching in Fanyang Mountain, Longquan descendants also came out of the mountain, until □ surnamed Wu and his family gave birth to Dr. Mi, and Dazhong began to move to the southeast of Longquan Xixiang ... Yue Ming: There was no sect, once.

In the genealogical records, there is a dynastic history. The descendants in the Book of the Later Han Dynasty are: Shuo, Mu, Zhi, Liu and Zhuan Xu, among which it is only stated that "Shuo Gong, Jinshi, official to official ministers; Mu Gong, a martial doctor; " To the public, to scholars, to family ministers. "Although there are records of the new moon and the tomb of Nazhi, the life and migration of the five brothers are not detailed.

According to the analysis, on the New Year's Eve of December 29th, 11th year of Shaoxing (114265438+1October 27th), Qin Gui killed a generation of famous soldier Yue Fei, his son Yue Yun and his ministry Zhang Xian in the Fengbo Pavilion of Dali Temple in Hangzhou on trumped-up charges. 265,438+0 years later, in the thirty-second year of Shaoxing (65,438+065,438+053), he acceded to the throne, wrote a letter to rehabilitate Yue Fei, pursue the king of Hubei, kill Wu Mu and be loyal to Wu, and was buried in Qixialing, West Lake. Since then, Qin Gui has been living as a traitor. In August of the 30th year of Shaoxing in Song Dynasty (1 159), Tui still adhered to the policy of making peace with the State of Jin, and Yu Shi took advantage of the situation to impeach Tui, saying that he was "grateful to his father and son for their treacherous heart and their skill in helping evil spirits, and observing his behavior had a great influence." In the same year, in 65438+February, Song Gaozong wrote a letter to remove Downs from the right phase (after the complex phase). In October of the second year of Song Longxing (1 164), Song Xiaozong, with the support of hawks, ordered Downs to abdicate as prime minister again. Zhang Guan, a great scholar, and others tried to put Downs to death. Among them, 72 people signed a letter on Downs' resignation and the country's mistake. Downs retired to Xinzhou (Shangrao, Jiangxi) and died of anger and anxiety at the invitation of Thai students. He was 47 years old and never recovered. According to Tang's oral account, during this period, the son of Situi and his people were afraid of being killed by the court and fled everywhere, hiding their names. Maybe the back door of Tang is their refuge, or maybe Tang's family lives outside his hometown. Time has passed, and it is impossible to verify whether anyone returned to Tanghoumen Village after Zhigong. Maybe this is the reason of "dating history".

Descendants of the Tang Dynasty are flourishing everywhere.

The chapter of "housewarming" in the spectrum contains: Yongding Palace was moved from Qingtian to Fuyun Township in Lishui; Yonggao Palace moved from Qingtian to Shiqiao in Xixiang, Longquan; High arch moved to the southeast for the first time; Rengong moved to Wuzhou; Jigongju Jinyun; Sifeng, Sixiang and Sikang brands moved to Yang Gong Wharf, Changhua County, Hangzhou; Bingong moved from Tanghoumen to tangcun, Xixiang, Lishui; De Gong Fan moved to Jiaodu; Go to Gongyun and the county seat again; Kay Gong Xuan moved to Chendai Forest; The family guardian moved to Songyi Pankeng to Mashan; Qi Fang moved to Yi Song mushroom hut; The student palace moved to the north gate of Yi Song; Gong Yan moved to Mishitan in Yuqian County, Hangzhou. ...

As the spectrum shows, surnamed tang is a giant family in Chuzhou, and it is normal for them to migrate and multiply everywhere. Qingtian, Jingning, Hangzhou and other places have the brand of "Qi Gong Temple", indicating that they are also descendants of Tui, or descendants of the same clan. Due to limited manpower, it is impossible to study them one by one.