Hakka's ancestral home should be in Shandong. what do you think?

Some netizens suggested that Hakkas should not live on their knees; Hakka people don't eat jiaozi; The language is also very different from Shandong; Shandong people can't be Shandong people without Hakka ancestral temple culture!

Old people over 70, children and grandchildren, and well-off families all have grand birthday celebrations, and birthday ceremonies will be held on the same day.

Put it on the table of the Eight Immortals and spread it with red cloth. Put a fauteuil chair in the middle of the table, and ask each family to light birthday candles, while lighting, cheering and firing guns.

After lighting birthday candles and firing firecrackers, the birthday boy and his spouse were invited to sit in the plush chair, and the immediate family members began to pray for their birthdays. First, the eldest son and daughter-in-law, then the daughter and son-in-law prayed for their birthdays in pairs, and then the grandson, granddaughter and granddaughter.

Children should kneel down to pay tribute to the birthday boy. Pay tribute and pray for health and longevity.

I don't think Hakkas eat jiaozi for the New Year. Maybe after they moved from the north to the south in the early days, wheat could not be planted at that time, and transportation and logistics were not as developed as today, so it was difficult to buy flour. Therefore, the custom of eating jiaozi in the New Year cannot be realized, and this traditional custom gradually disappears?

Language can easily be changed by the environment of the place where you move in, because after all, you have to deal with the locals. First of all, we must understand the local people's words, so that we can have an exchange life! Over time, their own language pronunciation will also change, especially Hakka children. If they play with local children since childhood, their language influence will be even greater.

Of course, it will also leave its own unique pronunciation habits. For example, a netizen said that the pronunciation of "dragon" in Hakka dialect is exactly the same as that of my hometown in Zhangqiu, Shandong Province. The birthplace of Longshan culture is Zhangqiu.

The following is a favorite mantra of Hakkas:

People have faces, trees have skins, teach children face to face, and teach their wives behind their backs.

Marry a chicken with a chicken, marry a dog with a dog, and marry a fox all over the mountain.

It is fate to meet thousands of miles away, but it is difficult to meet face to face.

Men are old, and women are old.

Take other people's money and eliminate disasters for others.

Learn from good people and others.

Lazy people have their own happiness.

3 1 a flower for a man,

Women are thirty bean curd dregs ...

Although the pronunciation of Hakka people is very different from that of Shandong people now, as a native of Shandong, I will definitely think that this is what my parents and elders used to like to say.

Every year on the eve of the 30 th anniversary, among our local residents in Shandong, many families also kill chickens to worship their ancestors for the New Year. Chicken is also regarded as a symbol of good luck, and people often say: good luck.

Before the liberation of Shandong, there were basically ancestral temples of our nation in all parts of the country. It is a place for offering sacrifices to ancestors, handling ethnic affairs, uniting and demonstrating ethnic strength, and protecting the interests of ethnic members. After liberation, due to the strengthening of rural village committees in Shandong, many temples and ancestral halls in various places gradually disappeared under the impetus of the ideological trend of breaking the old and creating the new.

After all, Hakkas who moved south are immigrants. On the basis of inheriting this traditional folk custom, they need this kind of ancestral temple to protect the survival and development of ethnic groups.

The strengthened ancestral temple culture is also a witness to the history of Hakka people's integration with local aborigines and their struggle for survival rights.

Everyone says that Hakkas are particularly hospitable, and Shandong is also known as Friendly Shandong. I have to stick to my point of view that the ancestral home of Hakka people should be in Shandong. Hakka and Shandong are brothers.

Wen Tai's Creation

Hakkas don't kneel on the living, Hakkas.

If you don't eat jiaozi, there will be no ancestral temple in Shandong. These customs are different from those of Shandong people. You can have your own reservations and seek common ground while reserving differences! There is no need to argue endlessly! Shandong people eat jiaozi, and Hakka people must have eaten jiaozi when they lived in Shandong. After moving south, there is no jiaozi, so you can only eat local food, and you can't starve to death! Just like someone went to a pastoral area before, where there was no rice and no interviews, they could only eat other people's barbecues and drink milk. Do you have to spend a lot of money to get flour and rice for your hobby? As for the debate about whether to worship the living, don't be unreasonable. Anyone who wants to go to church can. There is no uniform regulation. It is said that the source of Chinese civilization is in the north, and the Hakka people's southward migration automatically brings various customs. Whether to worship the living or not should also follow the spirit of the birthplace. The custom of bowing down is not only reserved in Shandong, but also in most parts of the north! You can't just follow the internet, you have to go on a field trip! As for Shandong people without ancestral temples, from another perspective, Shandong is one of the cradles of Chinese civilization. Both Chinese culture and Chinese civilization are in the north, and Hakka people have ancestral temples, which were brought there after moving south, not invented after going south. There is no reason for my son to go out and continue the tradition of Laozi, and later he complained that Laozi did not do well! There is no ancestral temple, because it has been engaged in sports for a while, and because Shandong people are too close to the sports center, it has been destroyed! At that time, the genealogy was destroyed and many precious cultural relics were burned.

South of the ancient times, Jiangnan. The earliest inhabitants were not the Han nationality, but the Han nationality was the Central Plains nationality.

South of the Yangtze River is a multi-ethnic mixed area.

Further south, there are areas where ethnic minorities and Baiyue people live.

There are She, Yao and other mountain people here, who are backward and savage, have no words, have monotonous language, lack of vocabulary, are naked, have painted faces and bodies, and burn mountain fires.

The Han people crossed the Yangtze River by boat from the Central Plains and began to move south and develop the South. Gradually, the south developed.

The warm and humid climate in the south is very beneficial to agriculture. A large number of people in the south are exploited and northerners move south. A large number of Han Chinese entered the south unorganized, and the population base in the south increased.

The government began to attach importance to organized immigrants in the south, and set up ruling institutions to levy taxes, collect grain and recruit soldiers to rule here in an all-round way.

There are nine disasters in the Huaihe River basin in ten years, and it is either drought or waterlogging. As long as it is a disaster year, a large number of hungry people fleeing from famine flood into the south. Settled in the south after reclamation. The information of these settlers spread to the north, and more people poured in from the north to cultivate ten thousand mu of fertile land, and the south began to surpass the north.

The emperor gave the country to his descendants and made his descendants king in the south. Every fief brings a whole set of government agencies, troops, tax collection offices, the whole village and people working in the village. These people moved to the south with their cows, farm tools and families.

The important path of China's ancient southward migration was the Poyang Lake waterway in the middle and lower reaches of the Yangtze River. Countercurrent across the Ganjiang River, they are scattered on both sides of the Ganjiang River.

Hunan also has Xiangjiang waterway. Why can't northerners move south to the Xiangjiang waterway?

In ancient Hunan, there were powerful ethnic minorities, which were more developed than Lingnan and ruled by Tusi, and were able to organize local soldiers to fight against the northern regime.

The most convenient and smooth place for northerners to go south is the Ganjiang waterway. The Han people who came first occupied the vast plain water network area in northern Jiangxi. Later, the Han nationality developed in the mountainous areas of southern Jiangxi and became a mountain people.

The advanced culture and advanced farming techniques of the Han people are superior to the local indigenous people, and a large amount of land has been developed by the Han people.

The population base of the Han nationality has soared, making the Lingnan area full of Han villages and the local ethnic minorities assimilated.

Today, we open the map of China and watch the ethnic division in China carefully. We find that there are few ethnic minority areas in the east of China, but there are scattered ethnic minorities, autonomous counties and autonomous prefectures in the west, southwest and north of China, and there are few ethnic minorities in some provinces, all of whom are Han nationality. This is the way and place of ancient northern immigrants (Jiangxi Province). This is Chu Tou and Wuwei, which is the gap between two strong rivals, and it is also an older and easier area to enter.

Zhejiang has savage and powerful Yue people, and Hunan has powerful Miao and Yao people.

A large number of Han people went south from Ganjiang waterway and then entered Lingnan area, thus forming today's Guangfu people and Hakkas.

The Central Plains in the north is divided into the south of the Yellow River, the north of the Yellow River, the east of Taihang Mountain and the west of Taihang Mountain. South of the Yellow River is called Henan, and north of the Yellow River is called Hebei. East of Taihang Mountain is called Shandong, and west of Taihang Mountain is called Shanxi. The ancient Shandong province is not today's Shandong province, but refers to the Central Plains. These areas include today's Shandong Province, Henan Province, northern Jiangsu Province, northern Anhui Province and most parts of Hebei Province. What really moved south was the population of the Central Plains, mainly concentrated in southwest Shandong, Henan, Anhui and Jiangsu. The ancestors of these areas developed Lingnan area.

There are no ancestral temples in Shandong, only family temples.