What is the next sentence in Shiben Ge Tian Zhuan Ancient Times?

His origin is Getian, whose origin is from Shuzhou, an official who observed in ancient times.

Every family with the surname Ge in Qianshan has a couplet __ "The family name Ge Tian is said to be from ancient times, and his origin is from observing the official Shuzhou", horizontally marked: Dunqiu County. Clearly tell the descendants of the Ge family that the Qianshan Ge family originated from the Ge Tian family in ancient times. At the end of the Later Zhou Dynasty (951-960), Ge Huairui, a native of Zhending (now Zhengding), Hebei Province, served as the observation judge of Shuzhou (now Qianshan). Since then, the Ge family has lived and multiplied in Qianshan. Dunqiu, the ancestral home of Ge Hong, was designated as the county seat. The genealogy contains:

Kuang Gong (the first ancestor), a native of Zhending Prefecture in Yanjing, was the observation judge of Shuzhou during Zhou Shizong's time. Duo Hui was in the government and the people cherished him, and he admired the beautiful mountains and rivers of Shu, so his family came to Yan. The concubine's name is Zhu, and his son is Jixing.

Jixing (the second ancestor) was a member of the official Jishishe family in the Song Dynasty. His family name was Zhou. He was buried in the public tomb of Kuan Gong. The inscription on the right side of the tomb of Concubine He is the same as the tomb of Kuan Gong Heqian. Zixi.

Xi (the ancestor of the third generation), an official in the Song Dynasty who recorded affairs, was the king of the concubine family, and was buried in the public tomb of Ji Shi Gong. Zicheng.

Cheng (fourth generation ancestor), whose courtesy name was Qianshan, was an official of the Song Dynasty, Guangping Xuanyi, his family name was Chen, and his son was three: respectful, frugal and yielding. In the public burial of Zhu Jiachong, the yellow dragon emerges from the cave shape and sits on a trunk facing Xun in the Gejia Mausoleum.

Gong (the 1st ancestor of the fifth generation), named Liuxuan, was an official in the Song Dynasty and served as a commander. His concubine was Cui, and his son Yuanlai was the magistrate of Xintai County in the Song Dynasty. The father-in-law and his concubines were buried together and sat behind the foundation of the main temple of Chongnan Mansion. Xiang Chou. The eleventh generation, Xiang Yu, named Yun Chang, was promoted to Fengzhi Dafu. Yuan Zhizheng was born in the first month of Wuyin. He was granted the title of Yihua and Yiren. In the tenth month of Wuyin, Hongwu, Ming Dynasty, Shuzhou was moved to Liu'an Prefecture. Xixiang's native name was Duohe. rush. The fifth generation ancestor, Gong Gong, was the eleventh generation prime minister, Yu Gong, whose courtesy name was Yun Chang. From the end of the Yuan Dynasty to the 18th year of the Zhengzheng Dynasty, Anqing City was trapped in a family disaster and fled to Wuyuan, Jiangxi Province. Later, he moved and settled in Duohechong, Xixiang, Lu'an Prefecture. Today, the vassal vassalage is distributed in Jinzhai Ancient Monument, Gushi, Shangcheng and other places. From Kangxi to the 34th year of the Republic of China, that is, 1945 AD, it was known as Jingzong Hall. The genealogy has been revised four times. The genealogy is detailed from Gonggong down to the tenth generation Mingyi and Mingren brothers, both of whom were buried. My hometown is filled with fog. After the chaos was rectified in the 1980s, Lichun, a descendant of Gonggong, came to his hometown with his old records to find his roots and visit his ancestors. Further research on the clan revealed that the 11th Xiang Yugong was buried with ancient steles and many rivers washed into Huaishu Bay. Zhengdetang is continuing to revise the genealogy this time. The fifteenth generation of Gong Gong, the most holy Lord Long, is detailed in the first volume. The three brothers Gong, Jian and Rang are reunited and detailed in the first volume of the Zhengdetang genealogy.

Jian (the 2nd ancestor of the fifth generation), concubine, Zisheng. There was no record. In the winter of 2004, I received a letter from the Zong family in Bijie City, Guizhou Province, saying that they moved from Ningguo in southern Anhui Province. There are now 30,000 people in the clan. They are forming a branch tree. It is understood that, The Ge family in Wuhu, Jingxian, Taiping, Ningguo and other places in southern Anhui is a descendant of the fifth generation ancestor Jian Gong, named Chongdetang.

Rang (the third ancestor of the fifth generation), whose courtesy name was Xuanguan, was a judge in Dali Temple. His descendants moved to Wuguan, Huangshan, Chongjiaohu Paradise, Huaining, Yanglinban, Yinzhushan, Tongcheng, Huangdiban, White Rabbit River, Jinling, Huguang, Henan, Shaanxi, Zhejiang and other places. The Ge family in Qianshan County are basically descendants of Rang Gong.

The following details the inheritance of the descendants of Rang Gong----

Yuan Qing (the sixth generation ancestor), the general of Dunqiu in the Song Dynasty, had the concubine's family Chang, and his descendants succeeded the concubine Chang. There is a monument in the shape of a chessboard and Saturn sitting on the right side of the Diao Ling Cliff in front of the public funeral. There is a monument on the left mountain mouth of Yuan Dynasty in front of Diao Ling Rock where Yuan Dynasty was buried, sitting on a stem facing Xun. There is a monument to Xu Xiangchen sitting at the mouth of the mountain in front of the public tomb where the descendant was buried.

Rongzu (seventh generation ancestor), the Song Dynasty official who was awarded the title of Yanjiang Control was changed to the general manager of the Military and Civil Affairs Department. His concubine was Hu. He succeeded his concubine Ma, and his son was raised. He was buried in a public burial on the east bank of the ancient well in front of Diao Ling Rock. The two concubines are buried together with a monument.

Longqi (eighth generation ancestor), named Yunshan, was promoted by Tao Jin, the official of the Yuan Dynasty, and was the king of the concubine family. His son was Maoshi. He was buried in a public grave and sat behind the ancient well on Youshan Mountain, Xu Xiangchen. There is a stele for the concubine.

Maoshi (the ninth generation ancestor), named Rongxuan, was given to Zhaoxin Xiaowei in the Yuan Dynasty, the king of the concubine family, Duanyi Gongnu, the brother of Duke Shoufu of Raozhou, and the imperial edict was given to Yiren, his son. Shi Pleiades, Sheng, Tan, Siam, Horchi, Bing, Duoluojie, Naiman, Sheng, and Chao. The second eldest daughter was named Tieguan, who lived in Luoshan, Taihu Lake. Cheng Ziren, and the second named Liu Zhen died early. The step-sibling, Liu, has a son named Buhua. Gong Dade was born in the eleventh month of Hai, and in the fifth month of Zheng Gengzi's reign, Chen was trapped in Anqing and died. On the Zhizhong Festival of the city, the funeral service rushed to the Xuejiapi with a phoenix-shaped ren and a monument facing Bing.

Pleiades (tenth generation ancestor) Xingyi. The courtesy name is Mingde, and he was awarded the title of Military General in the Yuan Dynasty. He has a thousand households with golden symbols in Wanhu Prefecture in Anqing. The concubine's family is Jin, and his two sons are Yun Shao and Yun Yi. Gongtai Dingjiazi was born in the eighth month to Gengzi, and in the fifth month he fought in the battle with Chen Youliang and died in the city. He was buried. Attached was the Zhaoxin public tomb stele. The deeds of the sacrifices at the Zhongjie Temple were recorded in the county annals of Tongjun and the ambitions of worshiping Huai Sizhong Temple. There are biographical volumes in the later volumes. I was born in the eighth month of the celestial calendar and ended up in the twelfth lunar month of Bingshen, so I was buried on the left side of the river. There is a monument facing me. Wang Gengzi was born in the eighth month of Xinmao, so he was buried in the tomb of the sixth generation ancestor Chang Ruren. There is a stele on the right side of the tomb facing Hai, and there is a biography in the back volume. Liu Wei and Gong died at the same time and were buried in the tomb of the seventh generation ancestor Jie Zhi. There is a stele on the left side of the tomb facing Xun.

Sheng (tenth generation ancestor). On the second line, the inscription is Dao. There is a monument on the right mountain of the right mountain at the entrance of Dishuiyan, where the deceased Wushen of Hongwu was buried. She was widowed early and was over sixty years old. It was heard that Yongle Jiashen was ordered by the imperial edict to express his wishes and came to build a square to engrave the words "Jingjie". The corvées of the Juehe clan carried the Tongjun Yi Zhi Sacrifice Festival Xiao Temple and the Huaiyi Zhi Sacrifice Huailie Nu Temple to Zhengxin. Yongle Xinmao's deceased was buried in the coffin. Under the stone, there is a stele in the shape of a smiling heavenly lion sitting on a bed facing Ren.

Tan (tenth generation ancestor) Xing San. The word inscription is Shan, and it is recorded in the old records. In the spring of 1898, Chen was trapped in Anqing and died.

After the fall of Anqing in the 18th year of the Yuan Dynasty, Tan Gong settled in Chunqiu Mountain in Shucheng and was separated. Today, his descendants live in Xianggongling, Shucheng, Lujiang and other places in Tongcheng. Due to wars and dynasty changes, it is difficult to verify the family history of his descendants. In the Qing Dynasty, the family tree was revised and the family tree was mistakenly established according to the Xiafang faction of Heguyunweigong. Today, we have found a branch tree created by Tan Gong in the early years, and the written description is clear. I have read the family tradition records of Tan Gong in the Qing Dynasty, which are clear and true. The original genealogy contains the inscription Shanshu, which is purely untrue, and should be corrected. The attachment to Yunwei Gong's lineage is purely wrong, and the perfect and true history of Tan Gong should be restored.

Siam (tenth generation ancestor), Xingsi, named Mingzhe, his family name is Xu, and his three sons are Yunshou, Yunyun and Yunyun. The side family is Zhang, and his two sons are Yunying and Yunzhi. Filial piety, friend Dun Muhao, loyalty and righteousness, the establishment of Zhengde Hall, the founder of the clan, Fan Ming, Taizu, and Chen Youliang fought against Poyang Lake for more than a thousand years, and the army was rewarded for more than a thousand years. The virgins called him Laoge but gave him a stick of agarwood and a dove stick to sit on the tin. If there was any injustice in civil affairs, he would hear it and it would be leveled. The virtues of the court and the wild were recorded in the official records of the Tongjun, the county, and the local ancestral halls. There were legends and portraits and praises.

The imperial sacrificial inscription admonition to Bo Liu Jiyou was presented to Ge Chushi and Siam's Errhythms, which were recorded in the Qingtian Collection. Before the end of the month of Shunxin, Yongle was born in the twelfth month of the Jiawu period. His life was eighty-four and he passed away without illness. He was buried at the side of Fenghuang Bridge in Chongchong. The immortal was sitting on the sunda in the shape of a crane, facing Qian. There was a stele in the tomb containing the city's annals. From Xu Yan to Yuan Dynasty, Wuyin gave birth to Hongwu and Renwu, so she was buried together with Zhang Yanque

Huoerchi (tenth generation ancestor), row five, Yao

Bing (tenth generation ancestor), row six, inscription Heng, the concubine's horse, has three sons: Yun Ji, Yun Gang, and Yun Jing. Concubine Liao, Zi Yunjin, Gongduo Zhiluo, Marshal Guo was recruited as a counselor to Zheng Renyin. Taizu Ke Poyang made many military exploits in the camp before the expedition. At first, he was awarded the governor of Nanchang Prefecture. Later, he was transferred to Fengyang, Huben, Changde and other guards in Henan. He was awarded Qianhu The Iron Scroll is hereditary. In the early years of Yongle, Laozi Gangsi and his official duties returned to his hometown. He traveled around the mountains and rivers to enjoy his love. His son cultivated his mind and cultivated his character. He was born in the seventh month of Yuan Yihai and was buried in Hongjia in November of Guisi. The moth clung to the terrain and sat in the direction of Wu. Ma's descendants were born in Hongwu in Jiaxu of the Yuan Dynasty. Ren Wu was buried together with Liao Yan until Yuan Wuyin was born in Yongle and Xin Chou was buried. When Duke Mingheng was an official in Changde, he saw that Changde was located on the shore of Dongting, a land of fish and rice, with abundant products and outstanding people, so he set up property in Shuangqiaoping and Shimenqiao on both sides of the Yuanjiang River to let his descendants settle down. His four sons, Yunji, died early, and the second son, Yungang, inherited his father's duties. The descendants of Yungang and Yunjin settled down in Shuangqiaoping on the north bank of Yuanshui River (some later moved to Malong and Hefu). The third son, Yun Jinggong, was the ancestor of three hundred descendants of the surname Duoge in Tanshuping (now part of Deshan Township) at Shimen Bridge on the south bank of Yuanshui River. Throughout the history of Taizu Gong Mingheng's settlement in Changde, it has been handed down to the present day for more than 500 years, with twenty-two generations and more than a thousand people. It can be said that the family is prosperous.

Duoxie (tenth generation ancestor), Xing 7, died early

Naiman (tenth generation ancestor), Xing 8, died from his parents

Sheng (tenth generation ancestor) Xing Nine, named Mingcheng, Mei family, heirs and descendants have not come out. The fourth son of Ming Zegong, the fourth son of Ming Zegong, is his heir. The prince of the side family is Yun Yuan. He was born in Yongle in the ninth month of Guiwei, so he was buried in the Qiu family in the second month of Yiwei. The Chongkou Immortal is lying on his back, sitting on his back, sitting towards the son at noon. There is a stele and a biography in the back volume.

Meihe, Dinghai, was born in the fifth month, Hong Leng, Xinwei, in the fourth month, so she was buried in a white stone, sitting in the direction of Kun, facing Gen

< p> Shen’s concubine Xin Chou was born in Yongle and was buried in the absence of the Wang family.

Chao (tenth generation ancestor) row ten. The word Aluminum is, the concubine Zhao Huangmei, the eldest daughter of Dr. Zhao Gong, Wu Yunji, Yunluo Yunxi, Yunxi Yunxu, and the successor Mingjie Gong's successor, Zhao Ji, Zhongxian, the eldest daughter of Dr. Zhao Gong, Er Yun, Shen Yunwei, the public line, Mingde Zhu Gong, young brothers, fathers and brothers built many buildings. They continued to repair the old ones when they were old. They cast the tripod in Zhengde Hall to immortalize it until I was born in the twelfth month of Zhengyi You. I was born in Yongle Jihai in the second month of Jihai. I was buried at the foot of Mao'er Ridge by the river. I sat in an ugly position by the auspicious clouds holding the moon shape. There is no inscription on it. Roll after column. The Yuan Dynasty was originally buried in Taojiawan. The master's aunt was sitting on the social altar of Gen Xiangkun. There was a monument to Daoguang Jiachen. She was reburied in a moon-shaped coffin on the left and the successor's coffin on the right.

Buhua (tenth generation ancestor) On the 11th day of the twelfth lunar month, he was buried in front of Zhao Xiaowei's tomb after his parents died.

--------------------------------------------- -------

During the seventh year of Yongle in the Ming Dynasty, on the tenth day of the lunar month, Mingzhe Gong (the fourth ancestor of the tenth generation) considered that there were many brothers and they were very old, so as to prevent his descendants from forgetting their family history. , presided over the construction of the Qianshan Ge family tree. The sect is based on the long-lasting prosperity of Yan Yanfang and the practice of cross practice in a broad and far-reaching way. Starting from the eleventh generation, it started with the word Yun, and was passed down successively by descendants. Later, the genealogy was revised and added the following words: "A sect rises high and is a great virtuous person for all generations. Establishing virtues will lead to pioneering and revitalizing one's own auspiciousness. The inheritance of the family is based on etiquette and justice." , The Thirty School of China’s Articles.

At that time, there were only six surviving brothers of Duke Mingzhe, and they were given to the descendants with the words "Zhiren, Shengyi, Zhonghe" and "Liuzi". Later generations revised the genealogy and found that the Tongcheng branch belonged to the descendants of Tan Gong, and a special Xinggu was added. Corresponding to the seven brothers Pleiades, Sheng, Tan, Siam, Bing, Sheng, and Chao, they are: Zhi, Ren, Xing, Sheng, Yi, Zhong, and Qigu, also called Qifang.