Happy-go-lucky emotional prose

No matter from what angle we understand the meaning of this idiom, "Let nature take its course, and you will be what you meet" is its most basic connotation. Happy-go-lucky fully embodies the ancient sages' "three views" cognition and attitude towards life. Metaphysical or metaphysical, in theory, is China's ancient philosophy of existence; In practice, it should also be the survival choice of most of us. The nature of letting nature take its course stems from our helplessness to our own destiny. For example, we can't choose our parents, the specific time of our birth and death, our natural surnames, the era we want to live in, or even our nationality, hometown, natural and social environment.

On this planet where we live, the origin, survival and reproduction of all life are the results of "let nature take its course, and everything will be impossible when it meets". All animals and plants are models of carefree life; Only we humans, who regard ourselves as the first of all things and are not satisfied with ourselves, often make the feat of "changing the world" in an attempt to change the free kingdom that binds us and move towards the free world. Therefore, it will not be happy.

Mainstream science tells us that the earth has been born for 4.6 billion years. Life on earth has been born for 4 billion years. Sadly, the process of our human birth is only about 3.5 million years. So far, neither mainstream science nor religious classics can explain the origin of human beings. Whether Adam and Eve in foreign countries or Nu Wa Pangu in China, their creations are fairy-tale legends. Even Darwin's theory of ape-man evolution has been constantly denied by modern science and human archaeology-so far, people have not found a series of fossils similar to the human evolutionary chain. All animals and plants on the earth have roots of life, except human beings who are conscious, can walk upright, can invent tools and kindling, and can engage in labor creation, as if they suddenly appeared out of thin air 3.5 million years ago and could not find the source.

Then, from this planet, we can see that the origin, survival and reproduction of all life are the results of "letting nature take its course, what you encounter is what you get", and all animals and plants are models of being happy with it; Only we humans, who regard ourselves as the first of all things and are not satisfied with ourselves, often make the feat of "changing the world" in an attempt to change the fact that our free kingdom is bound and move towards the free world, so as to understand the common phenomenon that we humans will not be happy because of this.

There are many hypotheses and conjectures about the reason why human beings suddenly appeared out of thin air 3.5 million years ago. One of them is that we humans are likely to come from other planets, and we are "immigrants" or "colonists" on the earth. Not to mention all kinds of reasons and so-called evidence put forward by people who hold this view, just because we humans are not satisfied with it, we can see that we are "different" or "different" in all life on earth.

This universal phenomenon that human beings will not be carefree proves that our ancestors were not satisfied with their original place of residence and took risks to come to the earth, thus giving this planet a new life, retaining the genes that will not be happy-go-lucky, and having a long migration from the African continent to the whole world, and having different races, communities, tribes, societies, countries, creations, civilizations and even modern outer space around the world. In a sense, the continuous exploration of outer space by modern human beings can even be regarded as our instinctive "returning consciousness" and "returning desire", an urgent need in our innate subconscious and bones, or a call of duty!

Then, what is the theoretical understanding of "Taoism is natural" advocated by Taoism and "monarch, minister and son" advocated by Confucianism in ancient China? The author thinks that China's "Tao" and "Confucianism" both advocate people-oriented. Although seemingly opposite, there are so-called "birth" and "accession to the WTO". In essence, it is still "keeping pace with the times", but from a different angle. Taoists talk about the correspondence between man and nature, while Confucianism talks about the correspondence between man and society, and all roads lead to the same goal. They all talk about letting nature take its course, living in harmony and not violating the laws of nature and social order. In fact, it is also a way of life that people should have and master, or survival instinct.

The above-mentioned core ideas of "Tao" and "Confucianism" seem to be contrary to the "natural gene" of human beings who are never restless and never happy, but in fact they are consistent with the "natural gene" of human beings who are never restless and never happy. The so-called "Taoism is natural" means "returning to the place where we came from"; The so-called "father and son" means that we are not a rabble. Only by forming an orderly social organization and relying on the strength of the group can we "return" to the original world of mankind.

Look again, Buddhism and Christianity have different ideological connotations and basic teachings, but the most consistent thing is that they both have the saying of "heaven" and "hell". In my opinion, if we humans come from an extraterrestrial civilization, whether it is the interstellar migration 3.5 million years ago, the continuous migration after living on the earth, or the long journey lasting for millions of years, it is to get rid of the "hell" with extremely bad living environment and find the ideal world, that is, the "heaven". As for those who are "good" going to heaven and those who are "evil" going to hell, it is nothing more than saying that everyone should have a sense of wholeness and collectivity, and must not disturb social order, harm the same kind or harm the interests of the group, so as not to be abandoned by all beings before reaching "heaven" and fall into "hell" to suffer, which is the so-called "good advice"

However, what I said above is aimed at all mankind. As a single person, as a member of the 7 billion human beings in today's world, while "thinking about the world" and "seeing the world", we still consider the most personal realistic needs, realistic destiny and realistic trade-offs. We are neither happy fools nor alarmists. Our destiny, our efforts and our efforts determine our realistic social orientation as a member of the 7 billion human beings in the world today. Therefore, our world outlook, outlook on life and values, that is, the popular "three views", determine our realistic choices and attitudes towards personal life. In human history, we just hurried by; We are just a drop in the bucket in the vast sea of people. Therefore, we can't "change the land in another day", but "let nature take its course"!

As the ancients said, life is "nine times out of ten unsatisfactory". Everyone's life, everything can not be satisfactory, the distance between ideal and reality can never be shortened. Many personal experiences, under certain circumstances, will not be transferred by personal will. In the complicated and changeable social life environment, the only way to make us feel a little happy, even the only way, is to try our best to make ourselves "happy".

"Orange is born in Huainan, orange is born in Huaibei, and orange is born in Huaibei." Why? Different soils and water make it. Think about it, people will be like this orange, the survival of the fittest. The society is ever-changing and the situation is different. The social, work and living environment in which everyone lives will never remain the same. How will we face it? Really need great wisdom. That is to say, while adhering to our own beliefs, we must be content with the status quo and be willing to play the different roles of "orange" or "orange" for the survival of the fittest.

Occasionally reading Buddhist classics and seeing such a story is worthy of our deep thinking.

There is a temple where two monks, an old man and a young man live. One day, the old monk gave the young monk some flower seeds to plant in his yard. The young monk walked into the yard with flower seeds. Suddenly, he tripped over the threshold, and his flower seeds spilled all over the floor. At this time, the abbot said in the room "Anyway". When the young monk saw that the flower seeds were spilled, he hurried to sweep them. When he brought a broom to sweep, suddenly a strong wind blew in the sky, blowing scattered flowers all over the yard. At this time, the abbot added "Suiyuan". What can the young monk do when he sees this? What the master told me was delayed by carelessness, so he quickly tried to sweep the flowers in the yard again. At this time, it began to rain cats and dogs. The young monk hurried back to the house and cried to the abbot about his fault. However, the old abbot smiled and said "pay attention to safety". Winter passed and spring came. One morning, the young monk suddenly found that the yard was full of all kinds of flowers, so he skipped to tell the master that the old abbot added "Happy".

These four "yes" are the epitome of our life. When encountering different things and situations, we should have the mentality of "happy-go-lucky", "happy-go-lucky" and "happy-go-lucky", that is, everything is happy. No matter how bad one's fate is, if one can always maintain a calm and optimistic attitude like the old abbot, it is really an inexhaustible blessing that you have cultivated with your life's insights!

Su Dongpo, a great writer in the Northern Song Dynasty, was exiled many times. But, he said, if you want to be happy, you only need to see the pine and cypress and the bright moon. Where there is no bright moon, where there are no pines and cypresses? It's just that we people don't have his feelings and moods, can't forget things and me, and can only be sad and honest. If all of us can take things as they are, discover and enjoy the anecdotes around us in time, have fun in hardships, and be content, our mood will naturally be the same. In the Yuan Dynasty, Bai Pu's Sanqu "Dongfeng Drunk" said: "Baiping Ferry on the Yellow River, the beach in Guo Hong, Di Yang. Although there is no neck-and-neck communication, some people forget their machine friends. Sha Ou, an egret from Qiujiang, was ordered to kill Wan Huhou proudly. Illiteracy and smoking. " Its carefree, forgotten in the rivers and lakes, not tired of fame and fortune, there is such a realm.

Because the heart has nothing to hide, so let it be. Let nature take its course, let nature take its course, and you will be what you meet, just as "Caigen Tan" said: Don't be shocked by honor or disgrace, just look at the flowers blooming in front of the court; I have no intention of staying or staying. I am looking at the clouds in the sky. People's mood should be so peaceful, right? Don't be humiliated, don't care, don't care about what you shouldn't care about, don't care about what you shouldn't care about, spend your life in a calm and optimistic mood, and forget that you still have me here. The meaning of drunkenness is not in wine, but also between mountains and rivers. How wonderful it would be to be happy, honest and carefree!