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Are the events recorded in the Kojiki and the Kammuki true?
After all, comparing this place to Gao Tianyuan is ideologically restricted by the myth of heaven's descent, which can't help but confuse historians. Eliminating this confusion, in the era when Dawo was not yet developed, it was just Shituo County and ordinary barren mountains. As mentioned before, the mountains from Omi to Yoshino and Kumano are the Yidi outside the Kansai Pass. When Izanozun was colonizing here, he carefully observed the terrain and called this place "Isowa Kame Hidejin Country".
In this way, the wilderness on the backside of Hanoi's mountains has also been reclaimed. Izanozun appointed Tianjin Hikogen as the state leader and gradually began to develop the plains of Dawo. The founder of the country, Daji Guiming, had long called this place the "Jade Wall Country", and used force to conquer Jicheng, the Eighty Marshals, and others. Oki Taka ordered Kannabi to be founded on Mt. Sanzo, and used it as a base to continuously expand its scale. Finally, he avoided Izumo and moved here.
Up to this time, Owa still maintained the state of a desolate barbarian tribe since Emperor Jimmu captured it. Therefore, the seat of Takamagahara is Ise. Ise is called Jungseki, where the divine winds are strong and the waves are turbulent. However, it cannot be determined whether Takamagahara is located in Dokai County, which has a large port. Or the Duoqi County area. After the emperor's grandson descended to the west and Sarutahiko was called Uji Togong, the place on the Isuzu River attracted attention.
Sanzhu Shrine is the lucky soul and wonderful soul of Daiji who sacrificed his life to found the country. When Oki Takamei gave way to Izumo, he was not even forty years old, so he was still in the prime of life. He was no longer engaged in "obvious matters" such as governing the country, but devoted himself to the "secret matter" of preaching and domesticating many ethnic groups. As a result, Daikuninjin shrines are spread all over the country, all the way to the Mutsu region. The soul of the great nation is the founding god or the founding god, and those who look forward to its teachings regard the great soul as the incarnation of the founding god. The founding god appears in documents from the period of Emperor Qinming.
Soga Iname said to the prince of Baekje: In the past, when Emperor Obarase was the emperor, your country was forced by Goryeo, and the gods were ordered to receive advice from the gods. The blessings were entrusted to the gods. The report said: Please ask the God who founded the country to save the dying Lord, and the country will be peaceful. The god who founded the country came down from heaven when the heaven and earth were divided. When the grass and trees spoke, he was the god who established the country. ?Therefore, Daji Guiming is called "Daji Guiming God" in "Shiji". I think he is the equivalent of a spiritual god. In ancient times, it was no lie that the people respected oneself and valued one's life. This is an inevitable phenomenon in the development of religion and is not surprising.
The reason is that the God in the sky is far away, but when seeing the mighty virtue appearing before our eyes, the world will be full of enthusiasm to admire it. This situation is the same as focusing the worship of God on Jesus and the belief in Buddhism on Kobo Shinran and Nichiren. He values ??his life and builds his country, he is highly virtuous and highly respected, and he prides himself on being in communication with God. People who are bathed in his teachings seem to be more mysterious and noble. Therefore, the Lord's family business grew day by day, and he was increasingly worshiped as the soul of a great nation. Later generations believed that Dajiguiming was the incarnation of the spirit-generating god who created heaven and earth. From a historical point of view, its essence is the use of methods and political tactics to create heroes. In the era after Emperor Jimmu, the worship of the three gods and the soul of the great nation became increasingly popular.
On behalf of the Lord, I praise my father's achievements in valuing oneself and valuing one's life. He has achieved a good reputation as one who is valuing one's own life, but in people's eyes, he is inferior to his valuing one's own life. After the Miwa Shrine, the Yamato Kokutaka City Gunagashi Daishu Shrine is the most revered. The orthodox descendants of Daiji Takamei are called Omiwa-kun, and the branches are called the Miwa clan, written as "Okami". There are many shrines throughout the country. A case of acting as a lord occurred during the reign of Emperor Sojin, when Ota Neko, the great lord of the third wheel, was in a prominent position.
It is recorded in the "Kojiki": The Great Lord of Things married Tao Jin Erming's daughter, Huo Yuyiji, and gave birth to a son, the son of Zhi Yufang, the son of Fanjianchao Jianming, the son of Jianwengchui, and the servant Yi. Fuduoduo Nigu. ?Therefore, the acting master of duck affairs is after Zhiyu Fangming. There are various opinions on this, but the above-mentioned "Kojiki" shall prevail.
Among various theories, the myth about the three-wheeled god is suitable for human romance novels and is widely circulated in the world. "Kojiki" Otata Neko wrote: "Huoyu Yiji has a good appearance, so a strong and powerful husband suddenly arrived, so they got married and lived together." Not long after, her beauty became pregnant. Her parents blamed her pregnancy and asked her daughter, "You are pregnant and have no husband. Why are you pregnant?" The answer is: There is a beautiful and strong man, whose name I don’t know, who comes every night and gets pregnant naturally while staying with me. ?So his parents wanted to know who he was, so they taught his daughter: ?Put red earth in loose form, spin hemp through needles, and pierce his clothes. Therefore, as taught, I will see that the acupuncture numbness comes from the hook point of Hu, and it comes out, but the numbness is left in the three hooks of the ear. Then he knew the shape coming out of the Hook Point, and he followed the silk thread to Mount Meihe, where he stayed at the shrine. Therefore, we know his divine son. Therefore, it is called Diermeihe because of the three hooks of hemp. ? (Note: The ancient fortune teller of Fuduoduoni, the ancestor of the god Lord Duck, said that Otada Neko was the son who was pregnant at that time [illustration].) In this way, the genealogy was clarified.
The "Family Names Article" records: "Yamato God, below the Great God's courtiers, is the sixth generation grandson of Suzuno Hideo, and the successor to the Great Lord." The Lord God of the Chu Dynasty married Yu Zhiji, the daughter of Sandaogou Hang'er. Night came and went before dawn, so Yu Zhiji weaved linen and tied clothes. She went to Mingtunlu to look for it. She passed by Taoyi in Maoting County and pointed directly at Zhensui. Yu Zhushan looked around at Ramie Yi, and there was only Sanying, so he was named Dashanying. ?Hence the surname Dasanying. Then he was called the Lord of the Great Kingdom, and the living Yuyiji was called Yuzhuji.
In fact, there is no such thing as pregnancy, these are all nonsense. Mythological novels quote the names of people and places in "Kojiki" and "Nihon Shoki" to explain their origins, but the contents are all fabricated.
Especially since the Miwa Myth says that both Miwa and Kamo are Shidai masters, it will naturally be disproven. "The Surname Article Kamo Courtier" records: Ohta Neko ordered his grandson Ogamo Matsumi to serve at Saikamo Shrine. This is the authentic family tree. The Kamoji Daishu Shrine was built during the era of Emperor Suihito and Emperor Keiyuki. "Nihon Shoki" records: The main deity of the incident was transformed into a crocodile Yasun, and a son was born to Kushihime through the Mishima Gorge. , is the clan name. In Settsu Kunishima Shita-gun there are Misaga Shrine and Mishima Gamo Shrine. It can be seen from this that the acting master of duck affairs is related to Sandaogou Hangji. There is no doubt that the two surnames Dai Sanlunjun and Yajun are his descendants.
Chapter 10 The Great Japanese Empire Section 1 Patrol to Tsukushi Starting from the Kammu Emperor Chronicle, the "Nihon Shoki" formed a historical body. Although there are still some doubts, it finally entered the historical period. There should be historical materials that can become historical facts during this period. Therefore, the historians of "Nihon Shoki" tried their best to maintain dignity and added details to the historical materials.
However, when the powder is washed away, these historical materials reveal their true colors. The records from the birth of Hinata to the pacification of Japan are extremely brief. The rest of the history is still blank. As far as the historical materials of "Jinmu Ji" are concerned, starting from the Tsukushi period, the entourage mastered Chinese and recorded important events in Chinese. The recorder should be from the Translation Department. After Handan Erming was killed, there was another blank in history.
It can be inferred from this that the subsequent history should be written by Kinxi Hayato. The light of literature can be seen here. Needless to say, target language translation is crucial to diplomacy. According to the "Book of Han" records, since Emperor Wu of the Han Dynasty established a county in North Korea, more than 30 countries have established diplomatic relations with Lelang County. The kings of these countries received courtesy from Lelang County. It can be seen from this that there were translation departments proficient in Chinese and Chinese at that time. These countries have a lot of diplomatic activity and are not considered barbaric countries.
It can be inferred from this that Chinese literature spread to the counties of Tsukushi, Goda and other places very early. As mentioned before, starting from the early Han Dynasty, Chinese characters have spread to western Japan. During the period of Emperor Jimmu, a highly skilled translation department had already appeared, but the staff were lower-level ministers. Therefore, the light of civilization shines very weakly on the history of the aristocracy, so history still moves in darkness. All Japanese arts developed first among the lower classes. Due to restrictions of race and class, nobles could not engage in art or literature.
Based on this history, art and learning penetrated into the aristocracy very late. The same is true for Silla. Japan and North Korea are places that emphasize force. What the nobles are good at is only swords and spears. In art and knowledge, they only appreciate literature and poetry. Their learning ability is poor. Many are illiterate. Therefore, historical development is uneven. Art and other "other things" also developed relatively late. To this day, this trend remains unchanged.
The compilers of "Nihon Shoki" regard "Kimmuki" as the opening volume of Japan's national history. Therefore, there are many doubts in the little remaining historical data. Digging for gold in the sand has made historians miserable. For example, it is written in the opening volume of "Shenwu Ji": "The emperor was born wise and his thoughts were true. He was established as the prince at the age of fifteen." ?Some of these words are taught in Japanese, but most of them are made-up words. Then he wrote abruptly: On the fifteenth year of the year, the prince was established. ?Emperor Jimmu’s eldest brother is Gokase Mikoto, who holds military power. But how were these institutions and rituals initiated and carried out in Takachiho? And there was only the establishment of the crown prince, but no accession to the throne.
This situation is unreasonable and should be deleted. Below this sentence is an imperial edict for the Eastern Expedition of more than 300 words: "When I was forty-five years old, I called my brothers and sons and others," and all the emperors said to me, "It is the year of Jiayin, and it is the tenth month of winter in that year." In Ding Sishuo and Xin Youtian, the emperor personally led his imperial sons and naval forces to march eastward. ?This record is the beginning of a far-fetched chronology of the Weishu theory that has been concluded in recent years. It is an imperial edict that imitates the articles of the Six Dynasties. It is a whitewash and should be eliminated.
However, there is also something in the article: I also heard that an old man from the salt soil said: There is a beautiful land in the east, surrounded by green mountains, among which there are those who fly down in the sky boat, which is called Raosu Sun. Why not just leave it at that. '?With very little historical data, the author actually wrote such a gorgeous edict. However, the words of the old man Yantu should be verified as the cause of the Eastern Expedition, and they are precious historical materials. Scholars regard the cause of the Eastern Expedition as the first thing that happened in history.
I do not want to agree with the same Japanese writers who despise the Han Canon and exaggerate the "Kojiki", but I advocate comparing the facts recorded in the "Nihon Shoki" and the "Kojiki", then we You will find more detailed facts. However, I believe that the events of the Kammuki recorded in the Kojiki are true and reliable.
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