The National History of Jiarong Tibetans

According to Chinese historical records, the ancient nationalities living and living in the valley area in the southeast of this state are called "Jialiangyi (Jialiang)", "Baigouqiang", "Green" and "Geji", which are the indigenous ancestors in this area. In the Tang dynasty, it merged with Tibetan immigrants and garrison troops and became Tibetan. Before the liberation of Jiarong area, local officials often said that their ancestors came from Tibet. The chieftain in Wenchuan County, the chieftain in Jinchuan County and the chieftain in Mu Ping in Baoxing County, Ya 'an region all have genealogical records from Tibet. The ancestors of Zagu Tusi and Mosuo Tusi were the Tibetan general Stan Mou in the Tang Dynasty.

The History of Politics and Religion in Amdo records: "Most of the ethnic groups in the north and south of Domai are descendants of the troops of the Tubo French King (according to Songzan Gambo) stationed at the Tang-Fan border ...". In the 5th-6th century, there were few households in Jiarong area, which was the period when Tsoba leaders ruled independently. At the beginning of the 7th century, the Tubo Zanpu Songzangambo unified Tubo, and Jiarong area was also unified among Tubo, with General Zanpu as the leader of Jiarong. Jiarong area is called "Chuck" in The History of Amdo Politics and Education, and it is also called "Chuck" among Tibetans who speak Amdo dialect. The reason is: "Historically, Tubo Zampa sent minister Copan to Jia Lian as a leader and military commander. His official residence is north of Songgang, and the Tubo royal family called him' Jia Mu Chavarun Copan' or' Chavarun Copan' in Oracle Bone Inscriptions and official documents. Copan was a commander-in-chief who recruited a large number of soldiers from the Zha nationality, one of the four major families in Tibet, and was in charge of the "Western Mountain Eight Countries" of Tubo in the Tang Dynasty. The wedding is centered on the bride's uncle, which shows that this kind of wedding embodies the oriental female culture and reflects the traces of Jia Rong's ancient Tibetan women-centered. Although Jiarong area has gone through the historical development stage of matriarchal clan, in primitive society, brother's position as the protector of family brothers and sisters has been passed down to this day.

Jia Rong's Tibetan wedding is grand and sacred. From the beginning to the end, the whole village sang and danced day and night. But the strangest thing is that on the wedding day, the bride can't live with the groom, but can only be accompanied by the maid of honor, without even a chance to say a word or even touch a finger. Go back to your mother's house the next day, stay at your mother's house for a while, and then go to your husband's house, so that the life of husband and wife can really begin.

The next day, when the bride's uncle left the groom's stockade with his niece, the neighbors of the groom's stockade, especially the young men and women, lined up to see him off. On both sides of the road, two young people are holding a piece of red silk, blocking the way back. This is called "stop red". At the same time, someone came forward and put white flour on the forehead of the leaving family. Everyone passing by has to answer questions or drink three glasses of wine, and the bride is no exception. Just after the red barrier, a large group of men and women in the groom's family will throw some people into the air. Let them drill through HongLing. Jia Rong Tibetan people advocate white very much, and smearing white flour on each other is a blessing to relatives, neighbors and life.