The relationship between Silla, Han Ge, Han Ge and Kay.

1) In order to abandon the Han ancestors, the Qin people made textual research on the later Han Dynasty book "The Story of Chen Han in Dongyi", which wrote: "The old man Chen Han claimed to be the death of Qin, moved to South Korea to avoid Qin slaves, and cut the eastern border with him. Its name is Zhou, the bow is an arc, the thief is a bandit, the wine is a tendon, and it calls itself a disciple. It is similar to Qin language, so it is named Qin and Han. " "The History of the Three Kingdoms, Biography of Dongyi and Chen Han" also contains: "Chen Han was handed down from generation to generation in the east of Mahan. It is said that the dead in ancient times avoided Qin service to adapt to South Korea, and Mahan cut its eastern boundary and had a city gate. " These two records show that in the 3rd century BC, Qin people came to South Korea, and South Korea cut off its eastern border. However, it is not clearly recorded whether the Qin people were called Chen Guo after the founding of the People's Republic of China, but they already had a city gate. Meng once said: "The country of the Three Kingdoms is the ancient state of Chen, so the king of the Three Kingdoms is called Chen Wang. When there is no Korea, the name of Chen Wang is hidden in the Korean name." ? However, according to the records in the History of the Later Han Dynasty and the History of the Three Kingdoms, it is obvious that there was Korea first, and it was only after the arrival of Qin people that Chen Guo and Chen Han were called. Although both the History of the Later Han Dynasty and the History of the Three Kingdoms mentioned that the Qin people moved here, and South Korea cut the eastern border with it, there was Chen Han, but there was no record that there was Chen Guo at that time. Chen Guo's name first appeared in history in the second century BC. History of Han Dynasty: (Wei Man) sent his son to Sun Youqu, which lured many Han people to die, but no one saw it. Really, Chen Guo wants to write to the son of heaven and hug Fu Tong. In the second year of Yuanfeng (BC 109), the Han envoy involved in the right canal and never entered Qin. According to records, the name Chen Guo appeared before 109 BC. Wei Lue also said: "At the beginning of the year, when the right canal was not broken, North Korean Prime Minister Qian Qing advised it not to be used. When the country was in the East, more than 2,000 households lived with the people and had no contact with the tributes and princes of North Korea. " It can be seen that the time that appeared in history was not long before Wei perished in Korea, but also in the second century BC. However, Biography of the Three Kingdoms and Dongyi contains: "Chen Han was also a country in ancient times." "Wei Lue" also contains: "Chen Han is an ancient country." "The History of the Eastern Han Dynasty" records: "North Korea has 78 countries, more than 10,000 households and thousands of children, each living between mountains and seas, with a land of more than 4,000 miles. East and west are bounded by the sea and are all ancient countries. " It is said that there was Chen Gu before Sanhan or Chen Han. But the problem is that The History of the Three Kingdoms, The History of the Later Han Dynasty and Wei Lue are all recorded after the 2nd century A.D., which can only prove that there was an ancient state of Chen before the 3rd century A.D., but not before the 3rd century B.C., when there was no third Korea. Only South Korea, Chen Guo, appeared in South Korea, as if to cut the eastern front and live with Qin people, and then separate Chen Guo. Moreover, according to the records in Silla of the Three Kingdoms, the Qin people recorded: "In the thirty-eighth year of Taizu (20 BC), in the spring and February ... before that, the people of China suffered from the Qin chaos, and many people came from the East.

Many horses live with Chen Han, and even their bedrooms are full, so they are jealous and responsible. "According to records, the Qin people lived in the east of Mahan and lived together with Chen Han, which was not a part of Chen Han. According to Shu Weihan, Volume 30 of the History of the Three Kingdoms, "Abandon it, Chen Han and 24 countries, with four or five thousand big countries and six or seven hundred small countries, totaling 40,000 to 50,000 households. ..... Abandon Chen and Chen Han to live together, and there are battlements. ..... whose country of study is bounded by buildings. "As can be seen from the records, Chen and Chen live together, combined with the records in the reflection, it seems that Qin people should abandon Korea. Abandoning Korea, according to the biography of the Three Kingdoms Dongyi, "clothes and Chen Hanju live together, and their language and customs are similar." "The Book of the Later Han Dynasty, volume 85, Biography of Three Han Dynasties in Dongyi, records:" Abandoning Korea and living with Chen Han, the city has the same clothes, but the language and customs are different. " At the same time, Book of Jin, volume 97, Biography of Dongyi Mahan, records: "Chen Han was in the east of Mahan ... At the beginning, the six countries were divided into twelve countries, and then the twelve countries of Korea were abandoned. There are 40,000 to 50,000 households, each with a handsome canal, all owned by Chen Han. "That abandon Korea also belongs to Chen Han. There are several points to be verified here: First, the Book of Jin says: the abandoned son Chen has his own Qu Shuai, all of whom belong to Chen Han, who often thinks he is king. From this point of view, it seems that Mahan was not the king who abandoned Chen. Secondly, the Book of the Later Han Dynasty says that chenchen and Chen Han are "different in words and customs", while the History of the Three Kingdoms says that "words and customs are similar". The two languages don't seem to agree. Is it because Chen Han thought he was king and accepted the influence of Korean, while Chen kept the Qin language and didn't accept Korean? Third, whether his human growth shows that he has the characteristics of northern Mongols. Fourth, does the so-called "different sacrifices to ghosts and gods in the temple" mean that the ancestors of China were sacrificed instead of Chen? Therefore, this tradition has been reflected in the inscriptions and biographies of Jin Dynasty. Therefore, the Book of the Old Tang Dynasty (1999) and the Biography of Silla in Dongyi recorded: "Silla Kingdom. Abandoning Han Miao people. "((Book of the New Tang Dynasty) Volume 220" Biography of Silla in Dongyi "records:" Silla abandoned Korean seedlings. "Volume 74 of Siyi Appendix" The History of the New Five Dynasties and the Third Silla "records:" Silla abandoned the Korean heritage. "There is nothing wrong, just a matter of jet lag.

(2) Research on the relationship between Keye and Qin people About the origin of Keye, or Keye is a dog evil country that abandoned twelve countries in the biography of the Three Kingdoms and Dongyi. The Biography of the Eastern Han Dynasty says: "Abandoning Chen is in the south of Chen and Han, and there are two countries in ten, and its south is also connected with the building." Its land is also in Jiangxi, east of Luodong today. So it is certain that Kaya started by abandoning Chen. "Biography of the Three Kingdoms Jin" contains: "Jin, Wang Ye. I don't know who the 12 ancestors debuted. Later, in the eighteenth year of Jianwu, Emperor Wu of the Han Dynasty went to Mount Guifeng as a hermit. I hope to drive Luojiuzhai to its founding place, posthumous title Jiayou, and then change to Jinguan. His son and grandson came down in one continuous line until the ninth autumn sun, or rested, and Yu was a great-grandfather. After the Luo people claimed to be Jin, they changed their names to Jin. Geng Xin's tablet also says' the source of Xuanyuan, the source of Shao Hao '8L. " According to records, Kaya is descended from China. Moreover, the rejection of Chen in the Book of the Later Han Dynasty, the History of the Three Kingdoms and the Book of Jin should be the case of Kaye people, whose existence time and geographical location are consistent. "Biography of the Eastern Han Dynasty" records: "Abandoning Chen and Chen Han live together, the clothes in the city are the same, and the language and customs are different. Their human figures have all grown up, hairdressing and clean clothes. The criminal law is severe. Its country is close to the building, so it is quite tattooed. " "Biography of the Three Kingdoms and Dongyi" also said: "Abandoning Chen and Chen Han to live together also has battlements. Clothes and Chen Han live in the same place, and Lu is bounded by buildings. Twelve countries also have kings, and the numbers are very large. Clean clothes and long hair. And make wide muslin. Laws and customs are particularly strict. " "Biography of Jin Shu Dongyi" records: "There are also abandoned Chen, and there are 12 countries with 40,000 or 50,000 households, each with its own handsome canal, all belonging to Chen Han. Chen and Han often regard Mahan as king. Although it was passed down from generation to generation, it could not stand on its own feet, so it was made by Mahan. The land should be full of grains, the silkworms should be cultivated, the cloth should be well laid, and the horses and cattle should serve them. Its customs can be similar to those of Malaysia and North Korea, and so can its weapons. When a child is born, he will be hit on the head with a stone and smash it flat. Good at dancing and playing the harp. It looks like a building. " Biography of the Three Kingdoms in Dongyi: "Chen Han passed down from generation to generation in his later years, saying that the ancients died, avoiding Qin service to suit the south, and Ma Han cut his eastern border with it." In the past, these Qin people thought Silla was Chen Han, but according to the Records of Silla in the Three Kingdoms, Silla was a relic of Koryo, and it should be a branch that moved eastward from Weishi Koryo to Chen Han in the 2nd century BC, not after the Qin people moved here in the 3rd century BC. Therefore, from the origin of the Jin family, Kaye originated from the descendants of the Chinese people and should be related to the Qin people who moved in the third century BC, which is consistent with the separation of Chen and Han. So Kaya should be suitable for Han and Qin people.