Is A Dai a nobleman or a commoner?

Interpretation of the original meaning of wearing "is added to things", that is, arranging flowers on the head, dressing on the body and wearing a hat on the head are all considered "wearing".

Originated in the early years of the Western Zhou Dynasty, the son surnamed Song was established in the south of Shangqiu, Henan Province, and passed down to a generation of monarchs, the grandson of Song and the father of Song Wugong. He reigned from 799 BC to 766 BC. After his death, posthumous title was called Dai, which was called Dai Gong in history. Some of his grandchildren take his posthumous title as their surname, that is, Dai. Then, among the vassal states enfeoffed in the Western Zhou Dynasty, there was a country named Ji, which was destroyed by Zheng in the east of Henan in 7 13 BC, and the descendants took the country as their surname, forming another Dai family.

Ancestor: Dai? (Song Gong)

Native place: civil rights in Shangqiu, Henan Province

County Wang Tang Nuo. : Qiao Jun, Guangling, Qinghe; Dubutang

Current ranking/population: 64th/about 4.49 million.

The ranking of hundreds of surnames in Song Dynasty:No. 1 16.

Existing genealogy: 293

Dai shorthand eighteen (more than ten, less than eight) (this writing is obsolete). Posthumous title is a kind of posthumous title, which originates from the surname Zi and comes from Wei, the brother of Shang Dynasty.

The origin and origin of surnames

Posthumous title is a kind of posthumous title, which originates from the surname Zi and comes from Wei, the brother of Shang Dynasty. According to historical records, after the "Three Supervisors' Rebellion of Guan, Cai and Huo" was put down, Wei Guo (son's surname) was established as the brother of Shang Zhouwang, the old capital of Shang Dynasty (now Shangqiu South, Henan Province), and the Song State with Shangqiu as its capital was established. After Wei's death, his younger brother Zhong Yansi became the Duke of Song. The 1 1 th monarch (reigned from 799 BC to 766 BC) was spread to the State of Song, and was posthumously awarded as Dai Gong. The Gongzhuan of Song Dynasty was published in the public, and other scholars took posthumous title's "Dai" as their surname, forming Dai's family. Fahrenheit, honest man and Huangshi, which were in power in the Song Dynasty, were collectively called Dai's. In September of the eighth year of Zhao Gong (534 BC), Zuo Zhuan recorded "Dai Song's evil society", and Dai's evil should be the descendants of other unnamed Dai Gongzi.

In addition, Zhi Dai, a scholar in the Song Dynasty, said in his book Rat Pu: "Yin changes to wear, and righteousness changes." The so-called "changing from meaning to meaning" does not mean that the two surnames are similar in meaning, but homologous.

Liu Yuan 2

Originated from the surname Ji, in the Spring and Autumn Period, the surname Ji was Dai Guo, a vassal state, belonging to the country name. According to historical records, in the Spring and Autumn Period, Dai Weiji's surname was a vassal state, and Ji's surname died in Zheng in the ninth year of Lankao County, Henan Province (7 13 BC). His people take the country name "Dai" as their surname. Dai Dong, the capital of Dai, is only 30 kilometers away from the Song Dynasty (now Shangqiu, Henan Province) and close at hand, while its west is hundreds of miles away from the capital of Zheng Guo (now Xinzheng, Henan Province). Therefore, although Zheng destroyed Dai, he could not occupy his land for a long time, so he incorporated Dai's land into the Song Dynasty. After Dai Guo, the surname of Ji, perished, the descendants of her royal family and some nationals took the old country as their surname to show their yearning for the old country, forming another branch of the Dai family. In addition, Wei state-owned Wei Kangshu 10' s grandson Dai Gong, surnamed Ji. Cao You, surnamed Ji. I gave birth to my uncle's teeth, and my uncle's teeth gave birth to Debbie, whose surname is Ji. Gong Xuan fifteen years, called Dai Gong, Zhou Qingshi, Ji surname.

Liu Yuan 3

Originated from Mongols, it belongs to Chinese culture and changed its surname to surname. According to historical records, A Brief History of the Qing Dynasty Tongzhi Clan in the Name of the Eight Banners of Mongolia and Heilongjiang Tongzhi Clan:

(1) The Basun family of Mongolians, also known as Ba Sun Shi and Bo Qin family, lives in Hexigten Banner (now Hexigten Banner, Inner Mongolia). Later, Manchu was taken as the surname, and Manchu was Basun Hara. After the middle of Qing Dynasty, China's surnames were Dai and Bu.

(2) Mongolian Daiqite, also known as Daite, lived in Harqin (now Harqin Banner, Chifeng City, Inner Mongolia). Later, if Manchu was taken as the surname, Manchu was Daicit Hala. After the mid-Qing Dynasty, the Han surname was Dai.

(3) Mongolian Tatars originated from the feud Tatars of Genghis Khan in Yuan Dynasty and lived in Chahar (now Zhangjiakou, Hebei, including Hebei, Wulanchabu League, Xilin Gol League and parts of Shanxi). Later, if the surname was Manchu, it was renamed tatara, and Manchu was Tatar-hala. After the mid-Qing Dynasty, many Han surnames were Dai and Tan.

(4) Dai Buluoshi, a Mongolian, comes from the Dai Boluo clan of the Eight Banners of Chen Mongolia. In the 26th year of Emperor Kangxi of Qing Dynasty (A.D. 1687), this clan was ordered to join the Eight Banners of Mongolia and the Eight Banners of Han Army in Fenghuang City, Dandong, Liaoning Province, and settled near Yingbi Mountain near the Ai River. The Manchu language called Dai Boluohala, and after the end of the Qing Dynasty, it changed the Han surname to Dai, and mainly lived in Dabao Mongolian Town, Fengcheng.

Origin four

Originated from Manchu, it belongs to Han culture and changed its surname to surname. According to the Qing dynasty annals, imperial clan policy, Manchu Eight Banners surname records:

(1). The Manchu Daerchong Axi, whose Manchu language is Daercong Gahala, lives in ji yang (now the north bank of Luobei River in Heilongjiang Province) and Heilongjiang River Basin. After the middle of Qing Dynasty, China's surnames with multiple crowns were Dai and Dai.

(2) Dai Jiashi of Manchu, also known as Da Jiashi, Da Jiashi and Dai Lashi, came from the Da Jiashi family in Bohai State in Tang Dynasty. Manchu is a great Giahara language and lives in Hang Jian (now Liaoning) and Xiongnu (now Liaoning). Later, Mongols were taken as surnames. After the mid-Qing Dynasty, China's surnames were Dai and Dai.

(3) The Manchu Wusu clan, also known as Wusu Hari clan, originated from Sun Bu (my ancient grandson and Wusun) of Nuzhen Wen Gu in the Jin Dynasty, with Bu as the surname and Wusun Hala in Manchu, which means "water" in Chinese, and lived in Wusu (now Yitong, Jilin) and Valka (now Changbai Mountain in the south, Tumen River in the north, Uzara in the lower reaches of Heilongjiang in the north, and Russian coastal area in the east). After the middle of Qing Dynasty, the surnames of the Han nationality in Duoguan were Dai, Wu, Wu, Su, Guan, Mu, Bai, Wu and Chang.

The earliest ancestors

Dai? Gong in song dynasty. In the early years of the Western Zhou Dynasty, after the Wu Geng Rebellion was put down, Zhou Gongdan established Wei Zi, the younger brother of Di Xin, the last king of Shang Dynasty, as the old capital of Shang Dynasty, and established the Song State with Shangqiu as its capital. After the death of the first 1 1 monarch in the Song Dynasty (reigned from 799 BC to 766 BC), posthumous title was called Dai Gong, and the illegitimate child took his father posthumous title as his surname. Gong was the ancestor of Dai in Song Dynasty.

move

Dai is a multi-ethnic and multi-source surname, ranking sixty-fourth in today's surname list, belonging to the big surname series, with a population of about 4.492 million, accounting for about 0.33% of the total population in China.

During the pre-Qin period, Dai was an official of the Song State and was active in Henan. During the Qin and Han Dynasties, Dai Dong moved to Anhui, Shandong, Jiangsu, Zhejiang and other places. During the Three Kingdoms, the Jin Dynasty and the Southern and Northern Dynasties, the Dai people were widely distributed in the Yangtze River Delta and spread westward to Hubei and other places. During the Tang Dynasty, Dai people lived in communities in North China, Northwest China and Sichuan. During several waves of the Central Plains' southward migration, Dai entered Fujian, Guangdong and other regions, and entered Taiwan Province Province in the early Qing Dynasty.

In the Song Dynasty, there were about 1 100000 people surnamed Dai, accounting for 0. 15% of the national population, ranking the hundredth. Seven people. Zhejiang is the largest province with Dai surname, accounting for about 35% of the total population of Dai surname in China. The distribution in China is mainly concentrated in Zhejiang and Jiangxi, and the Dai people account for 47% of the total population, followed by Hunan, Jiangsu, Shandong, Henan and Hubei provinces. The whole country spread westward and northward with Zhejiang as the center, forming a population gathering area of Dai surname connecting Zhejiang, Jiangxi, Hunan, Hubei, Jiangsu, Henan and Shandong provinces.

During the Ming Dynasty, there were about 370,000 Dai surnames, accounting for 0.4% of the national population. Dai was the sixty-fifth surname in the Ming Dynasty. Zhejiang is still the largest province with Dai surname, accounting for about 28% of the total population of Dai surname. The distribution in China is still mainly concentrated in Zhejiang and Jiangxi, with the Dai people accounting for 46% of the total population, followed by Jiangsu, Shandong, Anhui, Hubei and Fujian provinces. During the Song, Yuan and Ming Dynasties, the Dai population mainly migrated from the north to the southeast. Because the subject of Dai surname has already entered Jiangnan, it has been developing steadily during these 600 years, and the population has doubled rapidly. The whole country is still scattered in three directions with Zhejiang as the center, forming a Dai population gathering area connected with seven provinces of Zhejiang, Jiangxi, Hubei, Anhui, Jiangsu, Shandong and Fujian. Dai's center of gravity began to shift to Jiangsu in the north.

Be distributed

With a population of nearly 4.3 million, Dai is the 64th surname in China, accounting for about 0.34% of the national population. Since the Song Dynasty, the population growth rate of the Dai people has been on the rise during the period of 1000. The distribution in China is mainly concentrated in Anhui, Hubei and Jiangsu provinces, accounting for about 34% of the total population of the Dai people, followed by Hunan, Sichuan, Guangdong, Chongqing, Zhejiang and Guizhou, which account for 36% of the total population of the Dai people. Anhui is the home of 12% of the total population of the Dai people and the largest province of the Dai people. With Jiangsu and Zhejiang in the east as the leader, Dai's gathering area extending westward along the Yangtze River to Sichuan and Guizhou has been formed all over the country. In the nearly 600 years since the Ming Dynasty, the migration direction of the Dai population from the east to central China and the west has been the mainstream, and the migration to the northeast has become a new direction. The schematic diagram of the distribution frequency of Dai surname in the crowd shows that in Anhui, Jiangsu, Shanghai and Zhejiang, most of Hubei, Jiangxi, Yunnan, Guizhou, Sichuan and Chongqing, most of Guangdong, Fujian and Taiwan Province, southeastern Lu Yu, southwestern Shaanxi, most of Liaoning, southern Jilin, eastern and northwestern corners of Heilongjiang, southeastern and northeastern corners of Inner Mongolia, the proportion of Dai surname is generally above 0.33%, and the central region can reach/kloc-. From the east of Qinghai Lake in the north to the east of Hengduan Mountains in Yunnan in the south, the distribution ratio of the Dai people in the local population is between 0. 1 1%-0.33%, accounting for about 33.2% of the total land area in China, and about 23% of the Dai people live there.

Wang Jun

Qiaoguo County: Also known as Qiaoguo County. Pei County was established in Jian 'an period of the Eastern Han Dynasty (A.D. 196 ~ 220), which was a part of Qiao County, located in Qiao County (now Bozhou, Anhui Province), and still belonged to Pei County under the jurisdiction of Yuzhou secretariat, which was located between Anhui and Henan provinces at that time. During the Three Kingdoms period, the jurisdiction was in the area between Lingbi County, Mengcheng County, Taihe County, Luyi County and Yongcheng County in Anhui and Henan provinces.

Guangling County: Jiangdu County. It was originally Guangling City of Chu State during the Warring States Period. Guangling County was located in the northwest of Yangzhou, Jiangsu Province during the Qin Dynasty. In the third year of Yuanshou in the Western Han Dynasty (Xinyou, BC 120), Jiangdu was changed to Guangling, and in the middle of Jianwu in the Eastern Han Dynasty, it was changed to Guangling (now Yangzhou, Jiangsu), covering Yangzhou, Yizheng, Gaoyou, Baoying and Jinhu in Jiangsu. In the Tang Dynasty, it moved to Jiangdu (now Jiangdu, Jiangsu Province). At that time, it governed Hongze Lake at the junction of Jiangsu Province and Anhui Province, and the vast areas east of Liuhe County, Siyang County and Baoying County, south of guannan county, west of Chuanchanghe River and north of the Yangtze River. In the Sui Dynasty, it was changed to Jiangyang, where Yangzhou was ruled today. In the Southern Tang Dynasty, the original name of Guangling was restored. In the fifth year of Xining in the Northern Song Dynasty (Renzi, AD 1072), it was merged into Jiangdu.

Qinghe County: In the fifth year of the Western Han Dynasty (Jihai, 202 BC), Liu Bang, the great ancestor of the Western Han Dynasty, set up a county and later changed it to a state. In the late period of Yong Guang (43 BC-39 BC), the county was ruled in Qingyang (now Qinghe, Hebei). The Eastern Han Dynasty changed the state and moved to Ganling (now Linqing, Shandong). At that time, the jurisdiction was from Qinghe County in Hebei Province to Boxing County and Linqing County in Shandong Province. After the Yuan Dynasty, its jurisdiction was in Qinghe City, Hebei Province, Zaoqiang County, Nangong County, Linqing County, Xiajin County, Wucheng County, Gaotang County and Pingyuan County, Shandong Province.

The name of a hall

Guangling Hall: Building a Hall with Hope.

Qinghetang: Building a Hall with Hope.

Qiao Guotang: I hope to establish a church. During the Eastern Zhou Dynasty, Dai, an aristocrat in the Song Dynasty, moved to Qiaoxian County, and his descendants stayed here, taking Qiaoxian County as the county seat, hence the name of Qiaoguo Pavilion.

Independent hall: from the deeds of Dai Liang in the later Han Dynasty. Dai Liang is very talented, and his argument is different from the general one. He once said, "I am unique in the world. Who can compare with me? " He called him Lian Xiao, but he refused to accept it. Ask him to do it again, but he still won't do it. When the state official forced him to take office, he ran to the mountains to hide.

Avoid expensive hall: synchronization hall.

Word generation

Dai Ci's Generation in Taihu County, Anhui Province: Four Cultural Signs Should Carry Forward the Past and the Future. .........

Dai's generation in Anhui village: Tong Xingchang, Sun He, Scholar Guo and Wen, who are kind-hearted, have studied Confucian classics, have a good mind, and Ji Siyong are handsome, have inherited his ambition, and have a loud family voice. In addition, the female line ranks: E Rong Mei, Xiu Qiao, Qin Yin Lian, Lan Zhi Mei Xiang, and cross-handed male tie E.

Lingbi Dai Ci in Suzhou, Anhui Province: Preface to Ming Taizu's Genealogy is also rich in English and Chinese. "

Dai Dai, Hunan: "Shi Tianxin is in harmony with the people's wealth, Shi Zeliang's Guangzong ancestors inherited the first line, and Shengdetang is famous all over the world."

Dai Ci's generation in Ziyang, Hunan Province: "The crimson picture of Yi Shi Yugui South Polaris is endowed with charm, sensitivity, elegance, rejuvenation, humanity, and pioneering ethos, which brought ten thousand generations of Dezong Li Jia Liu Bang and Song Yuan Ximaoyuan Yin Hou Chang".

Dai Zidai in Xiangtan, Hunan Province: "Zong Dexian helped Jinzi for thousands of years, and was introduced by Fu Dun, who respected filial piety and diligence, and tried to miss the descendants of the original Zeyan."

Dai Dai, Lixian County, Hunan Province: The imperial court won the king, the official reached Yong Guang, and Xize was Hongcheng, making the words of Lin Shangfeng.

Dai Zi represents Cao County, Shandong Province: "Always win and be virtuous, gather together to save the country and treasure, celebrate goodness, work diligently, and be rich in benevolence and wisdom."

Dai Dai's words: "Wei Zhiwen, Chu Zhizhi, Qi Fuzhi stamped the virtue of Long Ting in the world."

Dai's word generation: "Zujin people".

Dai Zi was born in Luyang, Chongqing: "Stone succeeds in virtue, aspires to be rich, starts from scratch, and Longxing will always be land-based, loyal, benevolent, glorious and prosperous."

Daiyi, Tingzu Town, Ezhou, Hubei Province: Ronghua is inspirational, prosperous and abundant, and has established sages and disciplines, respected virtue and honor, advocated self-help, made a success, prospered in heaven and prospered in life ... (Shao Auditorium)

Dai Ci's generation in Wuwei County, Anhui Province: Friends are wise and rich, and people are enlightened in all kinds of ways. The country will be prosperous, and the former chapter will be eternal, bright and grand, shining all over the country.

Daizi generation in Sheyang county, Jiangsu province: wide, the style follows the old adage, filial piety and harmony, the guest parents are honest, and the German sound is yongfeng.

Dai Ci generation in Jiangsu: Wu Changhao, an uncle, and Wu Mianze, an uncle, passed on the immortal biography of Guotai Huaiguangbao Yan Kangzheng and the legend of Siyuan Yongchang.

Dai Hubei Xiaochang's Ci generation: erudite and virtuous, bold and unconstrained, defending the country by legislation and making friends.

Dai family in Jinxiang, Shandong Province, from the 21st to the 30th generations: loyalty, filial piety, benevolence, courtesy, wisdom, faithfulness, civil and military.

Dai Li generation newly established in Qijiang, Chongqing: Wan Ren is the leader of the world. Take Shaoqin as an example to defend Daming Kingdom and show honor and loyalty.

Chongqing Fengdu Red Star Dai Ci generation: Siwende, Sanyuan Fuyun, filial piety for old friends for a long time, lasting forever.

Cilian

Lintel of a door

Zhu Li Ming Jia

The word "Li Zhu" originated from the "Li" worn by the ancestors and nephews of Dade people in the Western Han Dynasty. Both of them became doctors when Emperor Xuan Di was Emperor of the Han Dynasty. Dade once selected all kinds of etiquette discourses in ancient times, compiled 85 articles into the book "Great Dai Li", and created the Great Dai Li Theory, which is called "Great Dai Li" in the world. Dade was appointed as the teacher of Liu Tao, who was called "the great Dai Li". Dai Sheng, known as the "Dai Xiao", also selected and recorded the ancient theory of rites and compiled The Book of Rites of Dai Xiao, which is now the Book of Rites. The Book of Rites is one of the classic works of Confucianism, and famous classic works such as tyranny is fiercer than tigers and learning from others are all selected from the Book of Rites. In order to celebrate the moral style of Dade and Dai Sheng's articles, Dai Zhengmen wrote the title "Rite of Renaming".

Siyan

Xi chuan yi Xue;

Daishi ancestral hall

Good manners.

-Anonymous ghostwriting Federation of Trade Unions

The first couplet refers to Dai Gui, a native of Yinxian County in Ming Dynasty, whose name was Mr. Cheng, who devoted himself to learning and practiced it. I often say to people: "study carefully and independently, cultivate one's morality with sincerity, and don't blame others and treat others badly." After a long time, it will be integrated with Heaven. " He is the author of the Book of Changes and four books. The second couplet refers to Dade, the pioneer of Dai Xiaoxue, and the uncle of Dai Sheng, the pioneer of Dai Xiaoxue. Liang people, like Hou Cang, studied "courtesy". Dadezi Yan Jun was appointed as the new capital of Wang Dafu. When Xuan Di proclaimed himself emperor, he was named "Da Dai". He selected and recorded all kinds of ancient discourses on etiquette, and compiled them into eighty-five articles in Li Ji of the Great Generation. Dai Sheng, the second emperor, was a former Jiujiang satrap and doctor when Emperor Xuan Di announced. He attended a ceremony called "Dai Xiao" held in Shiqu Pavilion, and selected various ancient discourses on etiquette and compiled them into The Book of Rites of Dai Xiao.

Easy to live;

The mountain is very high.

-Anonymous ghostwriting Federation of Trade Unions

Couplets refer to Dai Qing, a scholar in the Southern Dynasties and Song Dynasty, whose name is high. He and his brother Dai Bo lived in seclusion in Tonglu and Wuzhong successively. Both of them are good at painting and drumming. Later, when he arrived in Wuxia, local scholars had long heard of his high name, so they raised funds to build houses, quarry stones, divert water, plant trees and open streams for him. He wrote there. During the years of Yongchu and Yuanjia, the court called him many times, but he didn't go. He is the author of "Free and unfettered theory" and also notes the article "The Doctrine of the Mean". "Xia Ju" is a lofty metaphor. The second couplet refers to Dai Kui, a scholar, painter and sculpture artist in the Eastern Jin Dynasty. -396), the word Daoan, Dai Qing's father, was born in Luo County (now Su County, Anhui Province). He once opposed the Buddhist theory of karma, wrote "Interpretation of Doubts" and repeatedly debated with the famous monk Hui Yuan. Fine carving and painting, good at painting landscapes, figures and animals, as well as painting religious paintings and carving Buddha statues; He once worked as a woodcarving Buddha and threatened to serve a bodhisattva in Lingbao Temple, Yin Jishan, hiding behind the scenes, listening to opinions and revising them repeatedly, which took three years. He also carved the Five Classics Buddha for the Crock Temple, the Gu Kaizhi mural "Vimalakirti" and the jade Buddha sent by the Lion State (now Sri Lanka), which was then called "Three Musts". The figures and landscapes painted by Nanqi Sheikh have the evaluation of "strong emotional charm, interesting and smart". King Wuling, Taizai, heard that he is good at playing drums, so people call him. Wei Xiao threw the piano in front of the messenger and said, "Diane Road is not Master Wang. "Later, he moved to the extreme county. Wei Xiao is noble and courteous. Emperor Wu is tired and can't sign it. Teddy's patient.