In what way did Mencius answer Liang Huiwang's question in pot calling the kettle black?

Liang Huiwang complained: "I am devoted to my country. If Hanoi is fierce, I will move my people to Hedong, and my millet will be moved to Hanoi to examine the politics of neighboring countries. If I have no intention, I will have few people. Why?" Mencius didn't directly answer the question of "the people don't add much", but quoted Liang Huiwang's familiar example of war, that is, two deserters "pot calling the kettle black" as a metaphor during the war, which cleverly satirized Liang Huiwang, who despised the people and was belligerent. "Immigrants moved millet" was not dedicated to governing the country with neighboring rulers, and there was no difference in essence. It's just different in form, suggesting that Wang Huiliang's small kindness can't "make the people more". Only by implementing benevolent government will the people of the world go to Wei. "If Wang knows this, there is no hope that there will be more people than neighboring countries." Then Mencius expounded that the first step to implement benevolent policies is to "not go against the farming season" and rationally develop production, so that ordinary people can "preserve their health and have no regrets about their death", that is, "the beginning of kingliness." Mencius advocated that "a hundred acres of land, don't seize the time, a family of eight can be hungry"; "If you don't go against the farming season, the valley can't win the food." Mencius believes that only by formulating corresponding land policies can politicians make people feel at ease in land work from generation to generation, and with abundant material wealth, the country will be stable and the monarchy will be consolidated. Like land policy and fishery policy, Mencius also put forward relevant policies in forestry. In the ancient society where coffins were the main burial materials, it was very necessary to have a certain number of trees. In Mencius' consciousness, trees are not permanent resources, so they should not be cut down arbitrarily and without restraint, but according to certain seasons. "Only by gradual progress can trees grow again, and in the long run," wood and wood can't be used ". Wood and wood can't be used, so the people can bury their parents in a thick way to fulfill their filial piety. Source: Oriental Education