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Introduce the customs, culture and customs of chaozhou people in detail.
Mr. Qian, I have nothing to do. Let me help you find it. Are you interested in Chaozhou? According to historians' research, there was a branch of Baiyue people who lived in Chaozhou in ancient times called Ren, Yi people lived along the Yangtze River and the She people with dogs as their totem lived on Phoenix Mountain. They can be said to be local aborigines. Chaozhou people's ancestors, originally Han people in the Central Plains, moved to the south in batches long ago to escape the war. Among them, an immigrant team passed through several provinces, arrived in Putian, Zhangzhou and Quanzhou in Fujian, settled for a period of time, and then moved to Chaozhou. Therefore, there is a folk saying that "Chaozhou is the ancestor of Fujian", and chaozhou people is also called "Fu Lao". Now, from tracing the genealogy of many clan surnames, it has been fully proved that most of chaozhou people did migrate from Fujian, but the earliest place of departure was the Central Plains in the north. In addition to the "Fu Lao" people, another backbone of Chaozhou Han immigrants is the "He Lao" people. They immigrated directly from the Central Plains without going through Fujian. These are two groups of soldiers led by Zheng Chen and Chen Yuanguang in the early Tang Dynasty who stayed and settled after the uprising. In the past, some historical materials thought that "Helao" people refer to Henan people. After textual research, Professor Tsung i Jao pointed out that "Helao" is not from Henan, but from Hedong, which refers to Shanxi Province east of the Yellow River Hetao. This is because Chen and his son are closely related to Shanxi, and most of the soldiers they lead are from Shanxi. So far, Shanxi dialect and Minnan dialect have many similarities, which can be explained. If we simply look at the time when Han people entered Chaozhou, the earliest record should be that in 2 14 BC, in the thirty-third year of Qin Shihuang, 500,000 troops were sent to Jieyangling. After the Han Dynasty, many counter-insurgency operations were carried out against South Vietnam. Later, only a few Han people were left. At that time, the population of the whole area was only 30,000 to 40,000, and it was mainly aborigines. The "Eight Kings Rebellion" in the Jin Dynasty, the Huang Chao Uprising in the late Tang Dynasty, the Anti-Yuan War in the late Song Dynasty and so on. As a result, officials, officials and people in the northern part of the Central Plains moved southward. After these Han people went south, they gradually merged with the local aborigines, worked hard to develop and thrive, and finally developed the backward areas with dense forests, damp heat and barbarism into places with developed agriculture and prosperous trade. Moreover, they spread the culture of the Central Plains, especially the Confucian culture, and made Chaozhou enter a civilized society. 1. Chaozhou Folk Customs, Folkways and Folk Songs chaozhou people likes to sing folk songs. Its folk songs and ballads, like local myths, operas, proverbs, novels, riddles and other folk arts, present distinctive local characteristics and strong local flavor. As a folk oral literature ballad, it shows the rich connotation of Chaozhou folk art. Throughout Chaozhou ballads, nursery rhymes, poems and songs, and folk customs are all involved. Can be divided into the following categories: 1. Guanyin presents ritual songs to the gods, such as "Please God Song" and "Please God Song". This is a ritual song of asking God. "Asking God" is also called "observing God". In August, Chaozhou women invited menstruation to be called "Aunt Luo" and asked God to sing. Besides auntie, there are other gods in Chaozhou, such as Blue Rice God, Chopping Foot God, Bamboo Chop God, Sun Ji Shen God and Toad God, all of which have their own songs and performances. In "Please Divine Comedy" and "Please Divine Comedy", people expressed their hope for "mercy and pity" of Nanhai Guanyin. Interestingly, if "God" is not invited for a long time, people use the primitive religious ceremony "witchcraft" to urge and curse God, hoping to influence and restrict God with the power of language. 2. Ritual ballads in weddings: The ballad "Say goodbye to your husband before marriage" expresses the wishes of newly-married women for "a good husband", "wealth and talent" and "wealth". Two songs, "Sit at a Table Before Marriage" and "Young Mom Divides Vegetables for Everyone", describe the characteristics of Chaozhou wedding ceremony. In addition, there are songs of various ceremonies such as the bride stepping on the car door, opening the door too far, worshiping heaven and earth, and stirring tanks. These ballads vividly reproduce the whole process before the bride gets married. The ballads of Chaozhou funeral ceremony mainly include "Tomb Patrol Song" and so on. 3. Chaozhou's ballads of wandering gods: such as "People in the city wander gods": "People in the city wander gods, and an old man's wife plays for three nights, and her head is cold and dizzy". This theme reflects the worship of heroes by hipsters. The word "master" refers to Guan Yu, and "three nights" reflects the spectacular activities of wandering the gods, which lasted for three days and three nights. The content of wandering is rich and colorful, and dancing and entertainment activities are interspersed in the process of wandering. In addition to dragon and lion dances, there are Buma dances, centipede dances, crocodile dances, squid dances, camel dances, giraffe dances and double-biting goose dances unique to Chaozhou. 4. Folk story ballads: For example, the folk song "Listen to the sound of gongs and drums" tells the story of "Chen Sanwu Niang" circulating in folk literature and "Ma Chao vs. Zhang Fei" in The Romance of the Three Kingdoms, as well as the local legend of "Guan Luo took two concubines". Chinese New Year in the first month is a ballad with more story characteristics. It combines myths, novels, operas, legends and stories, telling them every month and recording a story every month. Such as Chai Jingji, Broken Kiln Ji, Meng Jiangnv, Autumn Color of the Han Palace, the picture of Zhao Jun on the fortress, Moon Pavilion, King of Chu, Chen Sanwu Niang, Liang Zhu and Qing Suo Gao Yi. 5. Songs about the activities of the four seasons, such as "Song of December", profoundly reflect the tragic fate of farmers' hard work and lack of food and clothing all the year round. According to the sequence of seasons, the whole poem writes about the labor and life of the poor peasants month by month, and compares the lives of peasants and gentry, such as: "In March, people paved fields, while the east village and the west village were busy, the rich were busy with Niu Niu, and the peasants dragged their plows and shed tears." It is a narrative ballad to guess the gongs and drums in the first month. It draws lessons from the narrative technique of July in The Book of Songs, and begins with twelve months of farming and solar terms. It tells the story of the heroine's marriage, pity, beating and bereavement in the first person. And the psychological change process from joy to sadness. This writing style, which is characterized by seasons to set off and render the inner feelings of characters, is very distinctive. 6. Ballads of religious activities: For example, "Begging for Rain" "You will know when it rains, and you will come as soon as it rings. Play invitation, rain obscenity, play, rain pouring, play shed, rain sunny, play straight, the sky comes out. " People use the art form of "performance" to beg for rain. Show piety to the rain: "Yu Tong, have a rest in the gazebo. Women urinate and blaspheme. " And the myth that "rain is the main fairy" is circulating, which makes rain a god. The folk song "Sha Yi Niang" shows the cultural psychology of hipsters worshiping "Dragon". In chaozhou people's eyes, the dragon is a "sacred object" that is robust and can ward off evil spirits. Therefore, the success or failure of the dragon boat race is a major event related to the rise and fall of the village. Dragon boats are usually placed in the temple in front of the village. 7. Chaozhou scenery folk songs: such as "Chaozhou scenery is very romantic": "Chaozhou scenery is very romantic, 18 ships and 24 States; Box No.24, No.24, only two badminton players in Niu Yi slipped away. ""It's a waste of time to see the tide; If you don't reach the bridge at high tide, you will waste your time. "Influx people are especially proud of the famous historical bridge' Guangji Bridge' in the Song Dynasty. 8. Folk songs of ethnic reproduction and migration: For example, Song of the Emperor describes the birth history of Pan, Lan and Lei who migrated from Beijing to Chaozhou. According to "The Biography of Nan Man in the Later Han Dynasty", Emperor Gao had the pride of a dog, and the emperor was invaded by it, but could not attack it. It is to recruit people from all over the world and win the head of general Wu, the general of the dog army, and give thousands of families and wives as girls. It is said that the emperor had a five-hair dog named Tiger Pan. Tiger Pan, after hearing the order, dedicated his head to the emperor, and the "strange diagnosis of his ministers" was the head of General Wu. Emperor exultation, but considering that Tiger Pan can't be his wife's daughter, and there is no way to knighthood, although want to repay, but I don't know what to do, very reluctantly. Tiger Pan suddenly said, "You put me in Admiralty and I became a human being in seven days and seven nights. Because the princess went to see it in advance, Tiger Pan "turned her head into an adult". This matter was also included in the "Chaozhou Folk Tales Integration Data", named "The Legend of She Ancestors". "Dog" has become one of the totem animals of hipsters. 9. midnight snack: among the entertainment activities, the most lively is the Lantern Festival. It is said that the Lantern Festival in Zhang Lin, an ancient port, has lasted for 300 years, and it is held every February in the form of a wandering fire emperor. So it's also called a lighter. It usually lasts for half a year. Generally, it is an exhibition during the day and a parade at night. For three days in a row, you have to run all over eight streets and six clubs. There are honor guards, gongs and drums teams, flag teams, and costume dramas, such as the peach blossom transition, the Eight Immortals crossing the sea, and the Tang Priest learning from the scriptures. In addition, there are lantern riddles, acrobatics, watching idleness, fireworks, Chaozhou opera performances and so on. Chaozhou's hundred curtain lights are especially famous. It takes drama, legend and story as the theme, decorating the screen, and each story is a screen. * * * Hundreds of curtain lights include: Dong Zhuo, Feng Yiting, Yang, Zhang Fei, Warhorse Chao, Empty City Plan, etc. The custom of Chaozhou New Year goes into Longhuzhai, Chaozhou, and you will be infected by the peaceful atmosphere here. It is also the hometown of overseas Chinese, and there have been many juren, literati and businessmen in history. This small stockade retains China's tradition of respecting teachers and valuing morality. I have been thinking that the reason why people here are so United is because the traditional culture preserved here has brought them together. During the New Year in China, they can take action in the whole village, make contributions spontaneously and organize in an orderly way. Take their gods "Master and Virgin" to bless the peace of every household, .......................................................................................................... What I see here are smiling faces. Sincere greetings, you will soon get familiar with each other and become friends ... On New Year's Eve, choose an auspicious time to have a family reunion dinner, set off firecrackers before dinner, put up New Year pictures, Spring Festival couplets and so on. And then get together for dinner. Brothers and sisters who have not returned from other places will also put bowls on the table. Said to save a place for them. My family doesn't worship ancestors, and other Chaozhou families have to "sacrifice their husbands" (worship their ancestors) before making a reunion dinner. When offering sacrifices to ancestors, the incense burner representing ancestors should be removed from the shrine, put on the altar, and then burn incense to pray and invite ancestors to dinner. Then the old and the young bowed down in turn, fully demonstrating the traditional virtues of the hipsters, being cautious to the end, pursuing the distance, and putting all virtues first. After the sacrifice, the food for ancestor worship was reheated, and a big table was set in the hall, and the whole family gathered around. This is a wonderful time for every family to get together. A family is usually far apart. Fish are usually placed, and they are not eaten until the first day of the New Year. After the New Year's Eve, the children poured tea by hand and said auspicious words in front of their parents. Generally speaking, they want their parents to live a long and healthy life. Then parents will give their children lucky money. You should also say auspicious words when sealing the children. Working children are given to their parents, fathers to their mothers and mothers to their fathers. No matter how old they are, women will give them lucky money. There is nothing to pay attention to when sealing lucky money at home. You must be older than Fang, or at least two years older. For example, if the price is 10 yuan, 12 yuan or above, it will be closed, but if 8 yuan is short, it will not be closed for 7 yuan. After dinner, eat fruit, eat snacks and watch TV. No matter how far apart the family is at ordinary times, or how many zits there are at ordinary times, laugh at this time. They shouldn't say they are sad or noisy. After the countdown, they will get up and set off fireworks. At night, the pool should be filled with water, the rice tank should be filled with rice, and the lights should not be turned off, which symbolizes the good omen of "more than one year old" and "more than one year"
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