Who wrote the epitaph of Hebo Dynasty? And related information.

In the history and reality of our country, most ethnic groups have their own ancestral legends. Although these legends continue to add new contents in the long-term spread process, and become more absurd and difficult to understand, they also bear the imprint of historical development, which is still of great value for us to explore the origin of ethnic groups. This is the myth and legend of Koguryo's founding.

Koguryo nationality was a frontier nationality living in the northeast of China during the Han and Tang Dynasties. Due to the lack of historical records and the different understandings of scholars, there has been no unified understanding of the ethnic origin of Koguryo nationality. In the long-term study of Koguryo history, although the author thinks that the ethnic origin of Koguryo nationality should be diversified, it has not been systematically expounded. Now I will put forward my humble opinion from the legend and ask for advice from the local authorities.

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To explore the origin of Koguryo nationality, the first problem is the myth and legend of the establishment of Koguryo regime, and its historical information plays an important role in studying the origin of Koguryo nationality.

There are three different versions of myths and legends about the establishment of Koguryo regime. First, the legend recorded in the tablet of King Tai; The second is the legend recorded in Shuwei Koguryo Biography; The third is the legend recorded in the biography of the Three Kingdoms Koguryo.

The Tai Hao Monument to the King was erected in memory of his father in the 10th year of Yixi in the Eastern Jin Dynasty (4 14). In front of the inscription, there is a brief record of Koguryo's founding myth:

"But yesterday's ancestor, Zou Mou was also founded by Wang Zhi. From Beifu Jade, son of the Emperor of Heaven. Mother, Hebo girl. Cut an egg and come into the world, born with virtue. I was ordered to drive south to patrol, and I was sent to profit from my husband's election. Wang Linjin said,' I'm the son of heaven, Miss Hebo, and I'm King Zou. Help me get the floating turtle. "The answer is floating turtle. Then build a ferry. In the boiling valley, the west suddenly turns here, and the city is built on the mountain. [1] Ranmou's epitaph follows the statement of "Tai Wang Bei", which is abbreviated as: "The grandson of Hebo, the son of the sun and the moon, was born to Zou Mou Wang in the northern government, which is the most virtuous in the world. "

The full text of Shuwei Koguryo Biography written by Wei Shou (506-572) in Northern Qi Dynasty 1750 words, including a relatively complete Koguryo founding myth:

"Koguryo, out of her husband's leisure, is called the ancestor Zhu Meng. Zhu Meng's mother, Hebo, was shut in her room by her husband Wang Yu, and was taken care of by the sun, which led her to avoid it, and the shadows of the sun chased her one by one. Once pregnant, give birth to an egg as big as five liters. The husband abandoned it to the dog, and the dog did not eat it; Abandon it and tapir, tapir does not eat; Abandon it in the Tao, cattle and horses avoid it; After abandoning the wild, many birds regard it as fur. Yu Wang cut it, but it can't be broken, so he returned it to his mother. His mother wrapped it in something and put it in a warm place. A man came out of his shell. Its length, the word Meng, its vulgar words, good shooting also. The rest of my husband was born in Zhu Meng, and they will have different ambitions. Please get rid of them. If the king doesn't listen, he will raise a horse. Zhu Meng tried it privately, knowing that there is a difference between good and evil, and the handsome man reduced his diet and made him fat. Fu Wangyu picked up the fat one and gave it to Zhu Meng. After taking office in the field, Zhu Meng was good at shooting, but only one arrow. Although Zhu Meng has few arrows, there are many zombies. My husband Yu killed him again. Yin Zhi, Zhu Meng's mother, told Zhu Meng:' The country will harm you, and it is right to stay away from you.' Zhu Meng, together with Wu Yin and tachileik, abandoned her husband and left the southeast. In the middle of the road, I wanted to help the beam when I met the flood, and the rest of my husband was very anxious. Zhu Meng said to the water, "I am the grandson of Hebo. I ran away today." . "How can I get help?" So fish and turtle floated side by side. To build a bridge, Zhu Meng could cross the river. Fish and turtle were the solution, but they could not cross the river after riding. Zhu Meng then went to Park Shushui and met three people. One of them is wearing linen, another is wearing marijuana, and the other is wearing seaweed. He and I went to Bone Town and lived in Yan, nicknamed Koguryo, because they thought it was Yan. "This is the earliest record of Koguryo's founding myth in China's official history, and it has been used in Northern History and Sui Shu ever since.

The reflection was written in 1 145, written by Jin fushi, the Korean minister of Wang, and his Koguryo biography began with Koguryo's founding myths and legends:

"Ancestor Dongming, surnamed Gao, taboo. First of all, Wang Fuyu Fu Jie Lou was old and childless, and prayed to heaven for an heir. When he rode his horse to Kunyuan, he saw the big stone crying, and the king blamed it. Make people turn stones, have children, and the golden frog makes snails. Wang Xi said, "This is a day in heaven!" It was collected and raised, and it was called the golden frog. And the dragon became a prince. Later, its counterpart Aaron Buddha said,' The sun sent someone down to me and said,' My descendants will be built here, so you should avoid it! There is land on the coast of the East China Sea, which is also called Yuan. The soil is fertile, and it is suitable for all grains. "Alan Buddha then advised the king to move the capital, and the title was Dongfu. In the past, some people didn't know what to do. They claimed to be the sons of the heavenly emperor, and they didn't come. And Fu Jie Luqiu, heir to the golden frog. So, at that time, the woman was in the south of Taibai Mountain. Someone asked him, and he said, "I'm Hebo's daughter, and his name is Liu Hua." . When my brothers and I were traveling, one person said that the Emperor of Heaven expressed his desire for me and lured me to a private room in the duck-green wing room at the foot of Xiong Xin Mountain, but never came back. My parents accuse me of following others without media, so I live in excellent Shui Bo. "Golden frog is different, claustrophobic in the room. When the sun shines on you, you can avoid it, and the shadows shine on you one by one, and you are pregnant. An egg is as big as five liters. The king abandoned it with dogs and jackals, and they didn't eat. Abandon the road again, cattle and horses avoid it. After being abandoned in the wild, the birds covered their wings. The king wanted to cut it, but he couldn't break it, so he returned it to his mother. Its mother was wrapped in something and put in a warm place. A man came out of his shell, and his bones showed ingrid. He is only seven years old. He is very abnormal. Make your own bow and arrow, shoot it out, and hit every shot. Fuyu proverb is good at shooting' Zhu Meng', so it is named after the cloud. The golden frog has seven sons and often plays games with Zhu Meng, but his word skills are not as good as Zhu Meng's. His eldest son said to the king, "Zhu Meng was born of a non-human. He is also very brave. If you don't plan ahead, there may be future trouble. Please delete it. " The king refused to listen and let him keep horses. Zhu Meng knows his champion, but reducing food makes him thin; People who love food are good at nourishing and fattening. The king gave himself the fat one and Zhu Meng the thin one. After hunting in the wild. Zhu Meng is good at shooting, but he has few arrows, while Zhu Meng has many wild animals. The prince and his ministers murdered it again. Zhu Meng's mother knew about it and told her,' China people will hurt you. With your talent, why not? It is better to succeed than to stay up late and be humiliated. He made friends with Wu Yi, Mo Li and Fu Shan, and threw himself into Surabaya. In the northeast of Yalu River today, he wants to cross the river without a beam. Afraid of being persecuted by the pursuers, he said to Shui,' I am the son of heaven, the grandson of Hebo. How about running away today and falling down in pursuit? "So fish and tortoise became a bridge, and Zhu Meng could cross the river, but fish and tortoise were the solution to the problem, so it was impossible to cross the river after riding a horse. Zhu Meng went to Maotun Valley and met three people. One of them is wearing linen, one is wearing marijuana and the other is wearing seaweed. Zhu Meng asked, "Who are you and your name?" The linen seller said, "Think about your name again." The dressmaker said, "This is a famous bone." . Those who are covered with seaweed say,' Celebrities live in silence. Not a last name. Zhu Mengci re-examined the surnames of Ke, He and Mo Ju. But he told the public,' because we accepted the fate of the scenery and wanted to open up a new era, isn't it a godsend to meet these three sages? So, I can do my best, I will do my own thing, and I will die in this Sichuan. Look at the fertile soil, the mountains and rivers are dangerous and solid, and it is difficult to fill them; This is not a palace, but the building houses live in boiling water. His country is named Koguryo because he takes Gao as his surname. "

For these three legends, the author once discussed that "the founding myth of Dongming existed in the northeast of China as early as the Eastern Han Dynasty, and this founding myth was the main source of the formation of Koguryo's founding myth. On this basis, Koguryo people constantly improved their own founding myth and finally finalized the version recorded in the biography of Shuwei Koguryo in the Southern and Northern Dynasties. The version of "The Biography of the Three Kingdoms Koguryo" is not a legend recognized by Koguryo people, but is processed by Jin FTSE mixing various legends. " [2] In other words, the study of the origin of Koguryo nation or regime should be based on the legendary versions of Shuwei Koguryo Biography and Tai Hao Wangbei.