Zhucitang Zongcouplets

Sleeping in Ishizawa;

Pi Zhen's family sounds.

-Changmian: Also called "Chang", it lasts for a long time. Liang Yu Jianwu's "Xie Yun Lin Lingqi" and "Dantu" in the Southern Dynasties are one reason. : Yuan, long gone; The old plants in Minshan Mountain are struggling because of many obstacles. The eleventh journey to the west: "tell the world to be kind and discipline your descendants for a long time." The draft of Qing history? "The Biography of Prince Li Qiyun Yong" said in the Qing Dynasty: "I should be more diligent and prolong my life, and I am willing to protect it to the end." Shize: the legacy of ancestors. Mainly refers to status, power, property, etc. Language book "Mencius? Li Lou's next book Jun: Ze, I will be beheaded in five. Wu Cheng'en's poem Wan Chen Zhuo Weng in the Ming Dynasty: "The dragon building is a dynamic praise table, and the world is full of pride. Qing Yao Heng's Notes on Han Xiu Cottage Volume III: "I know the years before and after, but my husband can keep the world at peace. "Pizhen:. Vigorously revitalize. " "History of the Eastern Zhou Dynasty" back to 69: "Do not plan for the economy, revive the old business, and shine on the ancestors. "The voice of the family: the reputation of the family.

Wear it forever;

Cowpea has a history of one thousand years.

-clothing: refers to the clan; Gentleman. "The Story of the Sheep in the Later Han Dynasty": "There are clothes at home." Baishi: multi-generation; A long time (I, 30 years): 1. Sacrificial and banquet utensils. "Historical Records Confucius Family": "Guard the cowpea and set a ceremony. "2. It is extended to the meaning of sacrifice and worship. "The Biography of Were Ji Zun" "Although in the army, Ye Fan did not forget beans". The Qing Dynasty's Epitaph of Henan's Participation in Politics in the Ming Dynasty: "It's true that it's unique and detailed, and it's true that Gong (Yuan Keli's son Yuan Shu) got the beans of Kong Ting. "Qian Qiu: It's a long time.

Futian ancestor species;

Children and grandchildren will receive it.

-Futian: Buddhist. Buddhism believes that giving good deeds in Xiu De can be rewarded, just like sowing fields, which has the benefits of autumn harvest, so it is called this. Jin Daoheng's explanation and refutation "is based on knowing three aspects to support all sentient beings and cultivate one's morality: merit." Heart: Buddhist language. Refers to the heart, that is, thoughts, concepts, etc. The mind can give birth to all kinds of laws, such as the earth can give birth to all things. Which means the nature of the mind is used by Confucianism to store the complete works of Zhu? Learning 2 "Since ancient times, sages have been heart-oriented", "Mirror Flower Edge" and "If you want to broaden Futian, you must be heart-oriented". Proximity: refers to proximity to the heart. Put away loose, indulgent or unconscionable thoughts and don't be disturbed by the outside world.

The ancestor of rites and music;

Poetry and books fascinate Sun Mou.

-Rites and Music: "Rites and music" refers to etiquette and music. Ancient emperors often used rites and music as a means to achieve the goal of orderly rule. The Book of Songs originally refers to The Book of Songs and The Book of History. The latter refers to books and general poems.

Spring dew and autumn frost worship;

Father and son are filial and loyal.

-Benedict: refers to "believing" faithfully; Believe it. Ethics: a common way to get along with people. Especially the ethics of feudal society. In other words, the five relationships regulated by this morality, namely, the five ethics, namely, monarch, minister, father, son, husband, brother and friend, are immutable.

High heaven and earth offer wonders, starry sky books and landscape paintings;

Guangzong Yaozu hangs training, wears clothes, and sages speak.

-Gao Tianhou: Metaphor is long. Wu Ming-cheng 'en's quotation from "He Jin Shame Qi Weng Qi Shou Obstacle": "The heaven is rich and the earth is rich, and * * * has been around for many years." Books: refers to the book of Hutuluo. He Tu and Luo Shu are two mysterious patterns handed down from ancient China, which have always been regarded as the origin of Heluo culture. Hutuluo is the source of China culture, with yin and yang and five elements. It was first seen in Shangshu, and later described by hundred schools of thought in Yi Zhuan. Tai Chi, Eight Diagrams, Zhouyi, Liu Jia, nine planets, Feng Shui and so on can all be traced back to this point. In the Book of Changes, there are: river drawing, Luo writing, and sage saying. Guangzong Yaozu: light: face; Clan: Clan; Yao: Show off; Zu: Ancestor. Win glory for the clan and let the ancestors shine. The fourth fold of Yuan Junbao Shi's Qujiang Pool: "It is a great honor to be admitted in one fell swoop." Cao Qingxue Qin's Dream of Red Mansions, Chapter 33: "My son cares about him for the sake of glorifying his ancestors." Suspension training: suspension class. "Xiahou Zhan's Selected Works": "Don't be arrogant, so admonish Ming Festival." Liu Liang's note: "Pride cannot teach future generations." The Three Kingdoms Wei's "On Answering a Difficult Family without Good or Bad Luck": "The husband teaches the king first, and then he becomes a Chinese." Li Zhi's answer to Ma Lishan's Book in Ming Dynasty: "Although each has his own books and expressed his own opinions, I don't know that he is falling into the disease of being a good teacher." Chi's Preface to Dangerous Words in a Prosperous Age: "The metaphysical refers to the Tao, and the metaphysical refers to the device. The teaching of empty words, the Tao can be passed on, but the device cannot be passed on. "