How is the wandering mentality of Taiwan Province literature formed?

In the development of hundreds of years, Taiwan Province provincial literature has different historical and cultural opportunities from Chinese mainland, thus forming some special forms in its historical process. One reason is the immigrant nature of Taiwan Province society. Immigrants from Taiwan Province Province are different from those from the New World. They did not emigrate from one country to another, nor did they emigrate from colonial sovereign countries to colonized countries, but migrated from densely populated and culturally developed areas in their own national territory to sparsely populated and culturally backward areas. As a result, immigrants refer to their own motherland and homeland, which further deepens the ties with the motherland and the mother family, and makes Taiwan Province Province more closely integrated into the unified system of China society. Such an immigrant society has created the "immigrant character" and "adherents character" of Taiwan Province provincial literature. The second is the change of creative orientation. Taiwan Province Province has experienced the development from an immigrant society to a settled society, and its transition time is generally defined as 1860. From the middle of17th century to the middle of19th century, after more than 200 years of immigration, Taiwan Province Province built its own society in the mainland mode, and at the same time, the settled descendants of immigrants gradually turned into aborigines. While returning to their hometown regularly to worship their ancestors and identify with their original place of residence, their feelings for their current place of residence are getting deeper and deeper, and their tendency to identify with and take root in Taiwan Province Province is getting stronger and stronger. In this way, the ancestral home culture brought by ancestors gradually merged with local colors and became a subculture form of Central Plains culture. The literature of Taiwan Province Province also began to pay attention to its own society, history and culture from the literati who came to Taiwan from other provinces. Third, the special historical experience of Taiwan Province Province. Since the middle of17th century, Taiwan Province Province has been the object of harassment and plunder by Japanese, Dutch, Spanish, British, French and American colonial countries. During this period, it became a direct colony of the Netherlands and Japan twice. This situation of "being ceded" and "being colonized" puts Taiwan Province Province in a special position, which has caused great mental trauma to the people of Taiwan Province Province who are trapped in the plight of "abandoned children" and "orphans", thus endowing the literature of Taiwan Province Province with literary feelings and literary motifs, with an inherent wandering form and exile consciousness, which has become a very special variation in China literature. Fourthly, due to the isolation and confrontation between the two sides of the Taiwan Strait for more than half a century, Taiwan Province Province has embarked on a different development path from the mainland, and contemporary literature in Taiwan Province Province has also shown a different form from the mainland.

The presentation of Taiwan Province's provincial complex and China's complex is a special theme given to Taiwan Province's provincial literature by the development of Taiwan Province's provincial society. It was first put forward only in the field of literature, but it often went beyond the scope of literature and became an emotional focus of social agitation. It is not only the historical affection left by social development to Taiwan Province provincial literature, but also the political feelings expressed by social emotions through literature.

Undoubtedly, the formation of the immigrant society in Taiwan Province Province and its subsequent historical experience have brought about the vagrant mentality and orphan mentality that are common in Taiwan Province Province. This special emotional form develops the emotional orientation of Taiwan Province provincial society and Taiwan Province provincial literature in two dimensions. On the one hand, the immigrant society in Taiwan Province Province, which developed with the Central Plains as the cultural matrix, has deepened the recognition and refuge of the mother society and mother culture. In the course of historical development, this immigrant mentality with "ancestral consciousness" as the core and cultural mother as the destination has gradually developed and sublimated into motherland complex and national consciousness, that is, China complex. On the other hand, in the case of long-term alienation from the mother culture, the Central Plains culture from the immigrant ancestral home also experienced the localization process of its spread in Taiwan Province Province, and formed some local attributes and local forms different from the mother culture, which created the social feelings of generations of immigrant intellectuals' self-awareness of the local culture and became the emotional basis of the complex in Taiwan Province Province.

After the Japanese occupation, Taiwan Province Province faced the forced assimilation and oppression of foreign cultures. The conflict between national culture and foreign culture in this period is essential, dominant and antagonistic. At this time, China Complex and Taiwan Province Complex both existed in the political anxiety of national decline, and showed a high degree of national homogeneity in the face of resisting foreign cultures. The slogan of "local literature" and the appearance of a series of works with strong national consciousness from Lai He to Wu clearly show the homogeneity of China complex and Taiwan Province provincial complex at the national cultural level in this period. After Taiwan Province Province returned to China, especially after the Kuomintang regime moved to Taiwan, the complex of Taiwan Province Province and the complex of China became increasingly prominent as a political and cultural concept. The Kuomintang authorities, headed by Chiang's father and son, unified the thoughts of the whole island with the concept of "one China", and through repeated education and mass media, the social psychology was closely linked with China's complex, thus politically maintaining the authority of its wandering regime and the legitimacy of its opposition to rejuvenating the country. This politicized expression of China complex has strengthened the connection between Taiwan Province Province and the matriarchal society in mainland China from the aspects of history, society, politics and culture.

Taiwan Province complex and China complex have a profound influence on the development of literature, which constitutes a special and important literary motif of Taiwan Province literature. Almost all Taiwan Province provincial writers in ancient and modern times can't cross the cultural blood relationship between Taiwan Province and the mainland, and the alienation and wandering mentality brought by its special historical fate.

"The blood of the people in my hometown must flow back to my hometown to stop boiling!" (Chung Li-ho: fellow villager) Lai He, who is revered as "the father of Taiwanese new literature", praised Wen Tianxiang, China's national hero, in his old poems: "Heaven and earth only stay today, and we will see articles through the ages." When he visited the Yanping site, there was a poem saying: "People visit Yanping with their legacy, so the old is bitter and bright." Wu, known as the "poet of iron blood", went to the occupied areas of mainland China during the War of Resistance against Japanese Aggression period. Before leaving the stage, he said in My Colleagues in Lee's Society: "Li Li is civilized and unforgettable. Although thousands of miles away, I dream of living in my hometown. Don't throw away your home, in order to revive the old mountains and rivers. Although there is a lack of opportunity, it is all because of blood. " The poet said in "Crossing Wusong Castle": "There are still heroes in hundreds of battles, and Wusong was critically ill several times. The Yangtze River is inexhaustible, and today I hesitate to bring blood. " Don't these emotions all come from the "China complex" in the hearts of Taiwan Province compatriots?

Needless to say, Dr. Sun Yat-sen's position in the eyes of Taiwan Province compatriots is irreplaceable by anyone, which is also a long "China complex" in the eyes of Taiwan Province compatriots. The news of Sun Yat-sen's death in Beiping has caused great losses to the people of the whole island. The People's Daily of Taiwan Province Province published an editorial entitled "Crying to the End of the World to Hang a Great Man", which revealed the greatest affection of compatriots in Taiwan Province Province and was touching. Until the Feng 'an ceremony in 1929, Taiwan Province compatriots held a commemorative meeting every year, which was by no means comparable to the commemorative activities after the recovery. Reflected in literary creation, a large number of tragic works came out. 1925 The eulogy of Dr. Sun Yat-sen's death was written by our army (a writer in Taiwan Province Province) and was attacked as a "non-national" by imperial literati. Lai He also wrote couplets and words for the death of Sun Yat-sen; Zhang Shen (a writer in Taiwan Province Province) went straight to Guangzhou, the stronghold of Sun Yat-sen's revolution, and initiated the establishment of the "Revolutionary Youth League of Taiwan Province Province in Guangzhou" organization. During the Anti-Japanese War, Wu lived in Nanjing, visited Sun Yat-sen Mausoleum and wrote a poem. "Ling Temple is half a hill, and the elves often take care of the people. Zhongshan is still arrogant today, looking at 400 States in the Central Plains. "

As far as the blood of national culture is concerned, the blood of aborigines must flow back to their hometown, which has become a China complex deeply rooted in the hearts of compatriots in Taiwan Province Province for generations. Our compatriots in Taiwan Province Province, China paid a high price for this and waged a bitter struggle. However, in recent years, the debate about China complex and Taiwan Province provincial complex has overflowed from the literary origin and become more and more politicized, which cannot but attract people's attention. Since Taiwan Province culture is the native form of Central Plains culture in Taiwan Province Province, it has the embryonic form of Central Plains culture and the new quality of Taiwan Province Province. This is a complete organic whole, and we can't simply equate Central Plains culture with Taiwan Province provincial culture, and we can't deny the origin of Taiwan Province provincial culture with nativity. This dialectical relationship also applies to Taiwan Province literature and China literature.

Therefore, no matter from the historical origin or reality, or from the analysis of various political, economic and cultural factors, Taiwan Province provincial literature is a part of China literature, differentiated from the cultural matrix of China, and developed under the historical background and literary pattern of China. Undoubtedly, it should be brought into the system of China literature and become a wing of China literature.