Boshan immigrants

Chestnut ① custom: from the Lu family. Look at the eldest daughter. ② Road history: During the Warring States Period, there was a general of Yan State. ③ Notes on China's surname: Li Yao, a native of Hunyuan in Qing Dynasty, is neutral. When Daoguang was a scholar, Hubei was tired.

(4) Vulgarity: After Lu, there was Li Rong in the Han Dynasty, whose word was Ke Qing. It is said that there is a Jiaqing juren Li.

According to "Popular Meaning": In ancient times, after the Lu family, after Pangu, Youchao, Suiren, Fu, Nuwa and even Shennong, the world was 12: Rongcheng, Dating, Zhongyang, Jiurilu, Li Xu and Xuanyuan. In the legend system of ancient Chinese history, Fuxi (Prince) ranks first, followed by Shennong (Yan Di), Xuanyuan (Yellow Emperor), and so on. As for dating, Bo Huang, Zhongyang, Lulu, Xu Li, Xushi He, Zunlu and Zhu Rong, it was the transition from Fu Xishi to Shennong. According to various historical records, such as Yi Hints at Shu, Emperor of the Century, and Gu Biao of Han Shu, "Tai Hao has no surname, and Nu Wa became the queen. Her surname is Feng, and she inherited the system of Nu Wa's sacrifice. ) It can be seen that Li's surname comes from Li Lushi, one of the oldest surnames in China, and is a descendant of Fuxi.

There was a chestnut in the Han dynasty, the word can be Qing. There was a Jiaqing juren Li in Qing Dynasty.

Road history: During the Warring States Period, the generals of Yan State trembled. In the Qing Dynasty, there were Li Yao, a native of Hunyuan, who was neutral in word, a scholar in Daoguang, and a tired official in Hubei. In addition, some people surnamed Song escaped the official pursuit and changed their surnames to Li.

Textual research: Yuan Lee's surname is Li 'an. After the chaos broke out, Li Longji of Chang 'an went to Shu in the west. At that time, a prince named Li left the royal family and hid in a valley north of Weihe River! Then for my eyes and ears, I named Li! In addition, there is a surname Li in Manchu.

Li was also one of the surnames of Sophora japonica residents in Hongdong, Shanxi Province in the Ming Dynasty, and later moved to Henan, Shandong, Hebei, Shaanxi, Beijing, Tianjin, Anhui and other places. If it is from Henan, it is likely to be a descendant of Sophora japonica. For example, Ligang Village, Linzhang County: In the eighteenth year of Ming Hongwu, the Zhanghe River flooded and destroyed the original Gangcun Village. Later, villagers mainly surnamed Li moved south and built a new village, named Lijiagang Village, which was later simplified to Ligang Village. The existing cultivated land in Ligang Village is 13 14 mu, and the agricultural population is 1 152 people.

Li Xinzhuang: According to the investigation, people named Li Hongdong in Shanxi moved to settle here in the early Ming Dynasty, hence the name Li Xinzhuang, which later evolved into Li Xinzhuang. The cultivated land area of Lixinzhuang is 1230 mu, and the agricultural population is 1 103 people. Lilinzhuang, Taishan District, Tai 'an City: Because the village is close to the tomb of Li, it was originally named "Li Jialin" and later evolved into "Lilinzhuang". There are more than 200 Li surnames in Xiaobianzhuang, Luzuo Township, Cangshan County, Shandong Province, not far from their hometown, only 10 Li Road. It is said that it was a disaster during the Daoguang period. Many people fled all over the country, and there were also many towns with the same surname nearby, such as Sanhe Township, Great Wall Town and Pizhou City, Jiangsu Province. Generally speaking, there are few Li surnames, scattered in the north and south of the river.

(1) According to the records in ancient books such as Zuo Zhuan in the Spring and Autumn Period, Guoyu and Three Records of Historical Records, Jin and Qi had close contacts during the Zhou Dynasty, mainly in Pingzhou, and the resulting economic and cultural exchanges were the basis of important political exchanges at that time. To be sure, Qi Jiangnv occupies a special and important position. (2) Jia Shu, a descendant of Jin, the grandson of Sun Jia, was sealed in Li (now Jiacheng County, Hebei Province). He once led the army under the leadership of Gu G, the coach of Jin, and saved Lu from fighting the Qi army in the second year of Lu Chenggong (590 BC). After the war, Yu Qiu attacked Malone from the ground. In ancient times, the left army was the left army, which was the support and support army. As mentioned earlier, the Jin army entered the autumn valley of Boshan today. The ancient Laiwu Valley, the main passage from Boshan to Laiwu today, and the traffic artery from Shentou South Qingshiguan to Laiwu are guarded by relatives of Uncle Jia. In addition, from Qiugu to Zichuan today, he has met and negotiated with Qi. In this way, the descendants of the Jia family should be in the same strain. According to the field investigation, there are indeed a considerable number of Li clan villages along the line, especially the throat of the ancient checkpoint. There are villages inhabited by Li people here. (3) In the sixth year of Jin Pinggong (547 BC), Li Wei, an aristocrat of the State of Jin (Jia Ying, three years), was found guilty and fled to Qi. In eight years, Li Qian was secretly sent back to Quwo, and then the State of Qi pacified the Taihang and prepared to attack Jin. However, pro-Li was exposed, the Qi army retreated, and pro-Li was exterminated in the State of Jin. The four clansmen * * * eliminated the chaos of the Cui Shu family and the Qing government. Initially, the Li family, the imperial clan of the State of Jin, became an official or nobleman of the State of Qi with the surname of Jiang. This historical fact also shows that the state power of Qi is not simply based on the blood relatives of Jiang, but extended to the five kings, which is more progressive than that of Jin and other suzerain countries based solely on the clan of Ji. As a result, the Jia family moved to Qi. Qi became the refuge of Jin nobles. In the twenty-second year of Jin Dinggong (485 BC), Fan Zhongxing, Duke of Jin, was attacked by four big noble (Jin Zhi Bo and Zhao Hanwei, nobles of the Four Qing Dynasties), which led to the disaster of genocide and land distribution. His two sons both sought refuge in Qi. Even the monarch of the state of Jin went out to work, but he could not maintain his rule in the state of Jin during the civil strife. In the seventeenth year of his reign (453 BC), he had to take refuge in Qi. The clan of Ji surname in Jin State split and declined, so it was difficult to accept the ancestor sacrifice of Kaiyi. Important clans, such as Ji Zong's (Zhou Zong's), Qin's and Fan's (Jia and Fan are both Zhou's, and their clan branch is Ji's) must worship their ancestors in the State of Qi. The problem is that the clan branch can no longer set up the Tang Shuyu Temple, which is the only feasible ancestral temple that can commemorate ancestor worship. Fan and other Jin people must worship their ancestors. With the regime change and serious power struggle in Qi State, it is difficult for Li and Fan to stand outside the capital or move south to the Gulaiwu Valley, that is, Laiwu and Yiyuan from Boshan to Shandong today, which is convenient and easy to live in. Because relatives and uncles are scattered here, there are Li clansmen who live in groups, and Fan (Fan Zhongxing's ancestors are Shi Xie, a native of Chongqing, and Lv Chenggong abandoned the Mid-Autumn Festival for the second year of Jin Dunke. Therefore, it is inevitable to walk out of the canyon along the ancient "Zhong Bin" and arrive at the open space in the Shentou area of Boshan today. The Jin and Fan will live in groups and build the "Yan (Bin) Wenjiang" Temple, which is conducive to promoting the Qi area (Fan's ancestral land).