The Historical Evolution of the Great Eternal Residence

Daju was founded by the ancestors of Zeng Keke (the sage of Baoan Hakka family, named as Rulinlang, and the official of Zhengliupin) in the fifty-sixth year of Qing Qianlong (A.D. 179 1), with a history of more than 200 years. Legend has it that in 1763, Duke Chuan (a descendant of Duan) decided to build a shrine here, and when he built his world residence, he invited Mr. Feng Shui to evaluate the style and water here and thought it was a treasure trove of Feng Shui. The reason is: there are sand mounds in the east, and the water is gurgling; There is Qinglong White Tiger Mountain in the south; There is an endless plain ahead, with fertile land, which is a treasure-house for reclaiming fertile land and getting rich through hard work. So, Chuan Gong agreed! At that time, Mr. Feng Shui asked Guang Dou (the son of Duke Chuan) standing by: "Guang Dou, what do you think of the name Shi Ju?" Light bucket immediately replied: "great eternal residence!" " "OK, it's a deal!" said the martial artist. At the same time, a well was dug on the right side of the hospital gate, named Longjing. For more than 200 years, Longjing has never been exhausted, and witnessed great changes. According to genealogical records, Zeng's ancestral home was in Wucheng, Central Plains. In the early years of Yongle in the Ming Dynasty, he moved to Jiyang Village, Yongfeng, Ji 'an, Jiangxi Province, then moved to Shibi Village, Ninghua County, Tingzhou, Fujian Province, then moved to Haiyang County, Chaozhou, Guangdong Province, and then moved to Xingning. It was not until the 13th Building moved to Pingshan that the construction of the Great World Mansion began in 1556 (179 1 year). Since then, the Zeng family has thrived here and lived and worked in peace and contentment.

1703, Zeng's Jane Pingshan moved from Shuizhai Town, Wuhua County to Pingshan County Village to start his career. It has a history of 305 years, and has produced 14 or 15 generations of descendants. At present, there are thousands of descendants of Jane, more than half of whom are scattered in eight villages in Pingshan, accounting for about 30% working and living in various parts of China, and the remaining 20% living abroad, scattered in Malaysia, Tahiti, the United States, Britain and other places.

In the past two decades, descendants of Jian who made a living overseas have returned to Pingshan to find their roots and ancestors, and descendants living in China have also become a common practice. In 1980s, Mr. Zeng Ma Quan, a lime-skinned man from Pingshan, began to sort out and compile the genealogy of ancestors before Jane. In the mid-1990s, 20 elders and village cadres in Dawan Village, mainly Mr. Zeng Tong, spent just over a month compiling the genealogy of the Zeng family in Dawan. Although this genealogy is not satisfactory, it is the first to compile the genealogy of Jianhui cm branch library (since the generation of the word) The filial piety and virtue of the elders inspired the younger generation to complete the "baton" impulse. In early 2008, Dawan Village took the first step to rebuild its genealogy. The upper and lower houses of Beilong Village, Sanyo Lake Village and Shihuipi immediately took active actions. 1 month 15, elders and clan representatives from various departments gathered in the conference room on the second floor of Dongzong Memorial Hall to discuss the arrangement. The meeting reached two intentions: first, like Dawan Village, all branches of the building system should be modified, and then integrated on this basis, and strive to compile the "total score of Jianhui public housing system"; Second, we should take this opportunity to solve two historical problems left over from the long-term "unresolved" Jianhui public housing system. After the meeting, activities such as spectrum compilation and root-seeking began rapidly.

What are the two "unresolved" historical problems? The first question is who are the ancestors of the first 56 schools? The second question is which village in Shuizhai Town, Wuhua County did Jane Gong Hui move out of? These two problems arise because our family probably never had a score (this score has never been seen or talked about). Therefore, the genealogy and construction of my family moved from Wuhuahe Village to Pingshan, relying on the genealogy of ten houses in Jianhui cm that have been preserved so far (hereinafter referred to as genealogy). However, these ten genealogies have three different records on the first question. The first communication pedigree (hereinafter referred to as the pedigree of literature) records: Liang Fuguong (55 schools)-Wen (56 schools)-Sheng (57 schools)-Cheng Yungong (58 schools)-Shan Chenggong (59 schools). This kind of record is consistent with the "generation", "faction" and "generation division" that our people have followed for more than 200 years. The second pedigree (abbreviated as Wen Conggong pedigree) is that the ancestor of the 56 schools was not Wen Gong Zheng, but Wen Conggong (divided into chapters), and the rest of the records are exactly the same as the first one. This kind of record only involves the differences of the ancestors of our ethnic group, and does not change the changes of "generation", "faction" and "generation" that our ethnic group now follows. The third pedigree (referred to as the pedigree of Wen Degong for short) is that the ancestor of the fifty-six schools is Wen Degong, and the "chapter" in the first two records is not the name of Wen Degong, but his son. This kind of record not only involves the differences between the 56 founders of our family, but also includes Liang Fuguong's son Zhang Gongzu from Shancheng Gong. Then, starting from St. Paul, the generation and faction coefficient of his descendants will be reduced by one digit, and at the same time, starting from my family living in Confucianism, the generation of his descendants will be reduced by one generation. For the second question, the records of various spectra are also different. Most of the "Pu" records the situation that Jane moved out of the Jin Management District (which village is not specified) in Shuizhai Town, Wuhua County, but some records are more specific, some say "Zhuyuan North Village" and some say "Zengkengtang Village". It is precisely because of the differences in the historical materials recorded in these ten genealogies that these two "unsolved" problems have arisen.

For these two "unsolved" problems, we believe that our ancestors have verified them, but there is no result. However, in the early 1990s, Wuhua County compiled the Historical Spectrum of Zeng Guangxin's Public Housing System (hereinafter referred to as Wuhua Spectrum), which caused a storm among the descendants of Jianhui's public housing system in Pingshan. 1993, after my family Zeng Ma Quan and two ethnic groups learned that Wuhua genealogy had been compiled, in order to make the genealogy of my public house in Pingshan Jianhui compiled into this "big genealogy", they provided two versions of Wenzhenggong Genealogy and Wenconggong Genealogy to the editorial department of Wuhua Genealogy respectively (because the editor of Wuhua Genealogy, Therefore, the number of "generations" and "factions" in your family should be reduced by one digit, and each generation should be reduced by one generation. The reply also said that they had the "Zeng Family Tree of Wucheng" (also known as "Dragon") as evidence. After receiving this reply, Mr. You believes that "Long Xi" is a genealogy created by Zeng Guofan's clan more than 100 years ago, which was made by Zeng's "East Sect" and "South Sect" after decades of efforts, and it is also an important literature and history material for studying the history and culture of China today. Therefore, its record should be a historical fact, and the pedigree of my family from Liang Fugong to Jian Huigong should be expressed according to the record of "Long Pu Yin". Therefore, the "generation", "faction" and "generation" of Pingshan bamboo slips and their descendants should also be changed accordingly. Mr You of Ceng Zi not only thinks so, but also takes the lead in changing his "seniority". After this incident, the descendants of Pingshan Jane were in an uproar. They all said that they would resist changing my seniority from the great ancestors of thousands of people. But what should the historical facts be? Since then, it has been bothering my descendants. Faced with these two "unresolved" problems of the Zeng Jianhui public housing system in Pingshan, many people in my family have been struggling to prove it for nearly twenty years. Especially after the "1993 storm", more people took part in this work. In May 2007, Mr. Shi Hui Pizeng Ma Quan organized a tour of more than ten people (from Belon Village, Zeng Weiqiang from Sanyanghu Village and Dawan Village). ) I went to Wuhua County for the first time. But this time, I didn't come to the correct conclusion. Because Mr. You discovered the family tree of Renjin in Wuhua Shuizhai Town (hereinafter referred to as "Zhu Yuan Hou Shu"), he identified "Fu Liang-Wende-Zhangzi-Shengbao-Shancheng" as my family's previous generations. However, Zeng Ma Quan and other people still have doubts and think that further research is needed.