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How did Yantai come from?
Huang Jintai's political value far exceeds its actual use value. In the long old days, it made many literati envy, sigh and dream countless times; It also makes many frustrated literati feel, grieve and vent their grievances. In the early Tang Dynasty, Chen Ziang boarded the Youzhou Ancient Platform. Is this Yantai? I wonder if the poet left any explanation. But through the ages, the famous sentence "I miss heaven and earth, and there is no limit, and I am alone in tears" does express many desolate and depressed feelings.
"Yantai" or "Huang Jintai" entered the poetry, from the Tang and Song Dynasties to the Ming and Qing Dynasties. b? In order to satisfy the talent of Maxima, I long for a Yan Zhaowang-style monarch, but not to satisfy him. Gong Shitai of the Yuan Dynasty once wrote angrily: "Gold is expensive to buy in Chang 'an, but heroes are old. "Yuan Zhonglang in the Ming Dynasty asked in his poem," After ten years of building a platform, how can one person be virtuous? "Zhang Mingbi is even more compassionate:" In today's most humble literati, don't make great songs by poor platforms. "Counting in the vast history until the establishment of People's Republic of China (PRC), it seems that Huang Jintai was built to delay the development of the country and paid a lot of money to collect the bones of the army. This is indeed" before me, where did those lost times go? Behind me, where are the future generations? "The intellectuals in feudal times miss the story of Yantai, and expect that Huang Jintai, who often recruits talents in prosperous times, will naturally become the wish of people who share the same heart. "The somebody else treat me with guoshi, I will repay them with guoshi. "Whether there is a daughter is the second.
However, since ancient times, no one has ever pointed out the exact location of Yantai. In Historical Records and History as a Mirror, Yan Zhaowang only said "building a palace", but not "building a platform". It was not until the later Han Dynasty that Kong Rong began to put forward the idea of "building a platform to delay Guo Kui". The Southern Dynasties said that the inkstone was in the southeast of yi county, while Zhu said that there were sites in Gu 'an County. After the Yuan Dynasty, many local chronicles recognized Yantai as a suburb of Beijing. At the end of Yuan Dynasty, Xiong's Analysis of Tianjin was the earliest monograph to record the history of the capital. Xiong used to be an advocate of Confucianism and a supervisor of Chongwen in Dadu Road, and did field work in Beijing? c? His record is naturally much more reliable. Analysis Jin Zhi said that the inkstone platform was "Fu Yuan Temple in Fengxian Square, Cheng Nan", but later said that this platform was set up by later generations, "in order to confuse those newly famous people." Dong Liu and Yu Yizheng's A Brief Introduction to the Scenery of the Imperial Capital in the Ming Dynasty also agreed with him. Although the location of Huang Jintai was listed in detail, saying that "Yizhou, Yishui, Huang Er Jintai and Chaoyangmen, the capital, another Huang Jintai and three Huang Jintai were all buried in the soil", they also thought of "Huang Jintai, the name of future generations; Its land, future generations intentionally. " It turns out that the history books only briefly recorded that Yan Zhaowang built a platform to buy gold, and later generations could not make detailed textual research. It is also reasonable to admire the attached script and spread it around. It can't be true that poets and scribes hold things and express some feelings.
After the Ming Dynasty, the scale of Beijing gradually increased (Hu Hehong). In Eight Scenes, there was a scene of "the golden platform setting at sunset", and Emperor Qianlong also wrote a monument. It is said that in the early days of liberation, when a factory outside Chaoyangmen was under construction, this stone tablet was dug up, which seemed to be able to keep Huang Jintai's whereabouts. But among the "Eight Scenes" and "Ten Scenes" in various places, there are always names such as "XX Sunset" and "XX Sunset". JD.COM is naturally a winding plain, while Ma Pingchuan has no mountains. Climbing a mound to watch the sunset is not necessarily more beautiful than other places, and I am afraid it is not as poetic as another scene "Thrips". Remembering the mound of that day is also for people to mourn the past, feel the present and drown their sorrows in wine.
Some places of interest don't need careful study. Why do you want to find out where Yantai is? Wouldn't it be better to leave it with beautiful legends in people's imagination and yearning? Outside Chaoyang Gate in Beijing, in an abandoned temple in Chengnan, in Gu 'an County and miles southeast of Yishui, there is no harm. Anyway, there was once an enlightened monarch in history. In order to recruit talents who can govern the country safely, he specially built such a home-made platform and invested heavily in it to receive people from all over the world, which is enough to send people.
Walking on Jintai Road every day, I think of Huang Jintai, and I can't help thinking. We have a long and rich history, including Huang Jintai, who bought a daughter to continue his career, and Wenzi Prison, which killed nine families in one sentence. "Taking history as a mirror, we can know the rise and fall; Take people as a mirror and you can know the gains and losses. " These two historical phenomena are beneficial to us today. In view of this, I would like to make a suggestion to the Beijing Garden Department: You might as well set up a plaque with the title "Sunset on Jintai" on the rockery in Chaoyang Park or Tuanjiehu Park near Jintai Road, and add a note next to it to explain why. Choose a few poems praising Yantai and write them around, and you can add ③□□(yùn zhì).
Naturally, some people will sneer at such trivial things as retro. However, I think it may be worth inheriting and restoring the tradition of the historical ancient city, adding some cultural flavor to the capital, and also commemorating the pioneers of ancient Yanjing civilization, which is enlightening to the present and future generations. Appreciating the afterglow of the sunset under the stone tablet in Yantai, people will feel that today's intellectuals have a vast world where they can make great achievements and gallop freely. Their patriotism is many times more precious than gold, and they will feel completely different from poets and scribes in the past. Perhaps they will think of two poems written by Mr. Zhu Ziqing in his later years: "But if you can see the sun, despite its splendor, why are you disappointed at dusk?"
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