Sanhe kou recruitment

(1) biography of Tang Dongjie, a successful person

136 1 year, the successful Tang Dongjiebu was born in a peasant family in Angren County, Shigatse, Tibet, and 1485 died in Angren County. Tang Dongjiebu lived in 125 and built 58 cable bridges for the people in his life. He was a historical figure who benefited the people and won the memory of people in Xizang.

Tang Dongjiebu was smart and studious since childhood, and his father sent him to the local Jiading Temple to learn cultural knowledge. He studied hard and achieved remarkable results. His father advised him to come back and inherit the family business, while his mother advocated that he should stay in the temple and become a monk. Finally, they listened to the advice of the elder Ren Qin and asked him to become a monk. From then on, Tang Dongjiebu began his Buddhist career in Jiading Temple. He went to Angren Temple, Jiare Temple, Sakya Temple and other places to meet many eminent monks for advice, and mastered many important cultivation methods in Tibetan Buddhism tantra. Especially in Jiare Temple, he was consecrated by a monk named Galbe Ba and renamed Zunzhu Sanbu. Later, he took a few ounces of gold to Nepal and India for further study. According to records, Tang Dongjiebu's desire to build bridges for the people has long existed in Nepal and India, especially the hardships on the road, which strengthened his belief in building bridges. But he clearly realized that the bridge needed a lot of money, so he not only kept fit, but also mastered high medical skills and craft modeling. During his stay in Nepal, he saved a wealthy businessman with superb medical skills. In return for saving his life, the businessman gave him gold as the cost of studying in India.

After Tang Dongjiebu returned to Tibet from Nepal, he went to Wutai Mountain, a Buddhist holy place in the mainland, to worship Buddha. Passing through Lhasa, Qamdo, Dege and other places, several temples, pagodas and cable bridges were built, and they reached Kangding around 1448. According to records, at that time, "Kangding was already the junction of Han and Tibet, and businessmen of all ethnic groups could be seen everywhere. All kinds of goods were dazzling, and the chanting rang through the valley. It was really a place of outstanding people." During the years that Tang Dongjiebu lived here, he taught Buddhism to Buddhists and did good for all beings. Buddhists also offered them a lot of gold and silver treasures. According to the autobiography of Tang Dongjiebu, there are frequent earthquakes in Kangding area, which have caused great losses to local people's lives and property. In order to avoid the earthquake, local Buddhist believers petitioned Tang Dongjiebu to build a disaster prevention point here. Therefore, Tang Dongjiebu personally designed this stupa and located it at the mouth of Sanhe River. At that time, the execution ground was above Kangding City (according to the local old man, it is now the seat of the Foreign Trade Bureau). Tang Dongjiebu believes that the human blood on the execution ground flows into many rivers after being washed by rain, which is suspected of being dirty. Therefore, when Tang Dongjiebu found another place to take water, he found a spring at the foot of Dongshan Mountain in kangding city, and named it "Qingming in Jidong", which means clear all the year round. In order to take water conveniently, Tang Dongjiebu personally designed and built a temporary bridge named "Jidong Rangba". After the arrangements were made, the entourage stayed in Kangding, while Tang Dongjiebu went to Wutai Mountain alone. According to historical records, Tang Dongjiebu stayed in the mainland for six years. After returning to Kangding from Wutai Mountain, Tang Dongjiebu opened the completed stupa and named it Xiang Qiu stupa, which means Bodhi Pagoda in Tibetan. Because the benefactor of Xiang Qiu stupa once believed in "Qi", that is, the Buddhist god of benzene wave, it was named "Qi Tower". After the Buddhist activities in Kangding, Tang Dongjiebu went to Muya area with his entourage at the invitation of Muya Tusi. According to records, Tang Dongjiebu took great pains to raise funds to build the bridge. Raising funds to build a bridge, despite more than three years of efforts, has not been successful. Later, he found that Seven Sisters was handsome, intelligent and good at singing and dancing among devout believers, so he called in a troupe, wrote and directed musicals with simple stories according to Buddhist stories, and performed them in various places to guide the people and raise funds. This is the embryonic form of Tibetan opera. Therefore, people regard Tang Dongjiebu as the founder of Tibetan opera. On the one hand, he organized and established a Tibetan Opera Troupe in Muya, and produced his own programs to tour all over the country; Talking about classics. Through such fund-raising means, he collected a lot of gold, silver, cattle, horses and so on. And recruited many blacksmiths and helpers. He personally worked for three years, and finally put the spectacular cable bridge on the Li Qiuhe, which brought a lot of convenience to the people on both sides of Li Qiuhe.

In 200 1 year, the state allocated special funds to build a large-scale steel wire suspension bridge here, which completely ended the historical mission of this bridge. But the fly in the ointment is that this steel wire suspension bridge replaced the old iron cable bridge, covering up the original bridge body, and only the chain remained intact.